I'm a scumbag

Chapter 379

What Zhao Tuo said was not bad.

Just such a small team came to attack his camp.

It's really not enough to kill.

After a round of arrow rain, Zhao Tuo shot himself.

The third-rank Buddha of Buddhism was almost instantly killed by Zhao Tuo.

The monks brought by the Buddha were quickly besieged and killed.

After the round ended, the camp regained its calm.

The battlefield was completely cleaned up, as if these people had never appeared before.

The camp regained the silence of the night.

It's just that the monks and soldiers in Moco City already know it.

This camp is a sleeping demon.

It will devour all that enters its domain when thinking of creatures.

The sun rose the next day.

A new round of shelling officially began.

The attack was still launched from Xu Muzhi's artillery position on the top of the mountain.

The shells of the cheats were condescending, and smashed into the city of Moco at an extremely fast speed.

Avoiding the area that was already scorched yesterday, a new round of bombing began.

Zhao Tuo did not intend to stop bombing the front of Moco City.

There are ten shells in each round, and the gap between each round will not exceed [-] breaths.

Even the monk soldiers in Moco City took the initiative to line up and provoke.

Zhao Tuo also ignored it at all, but directly responded to the monk soldiers coming out of Moco City with Italian cannons and arrows.

If they are willing to attack, then Zhao Tuo has also arranged solid horse rejection posts to greet the monks and soldiers who came out of Moco City.

The arrangement of Zhao Tuo and the others made the monks and soldiers in Moke city very suspicious for a while, who is the attacking party.

It is clear that Zhao Tuo and the others traveled thousands of miles and came here all the way from the Wu Dynasty.

They should be the ones in a hurry.

In the end, not only were they not in a hurry, but they also acted as if they were going to fight to the death with monks and soldiers like them.

But the monks and soldiers in the city must also admit that Zhao Tuo's arrangement is very effective for them.

Because it is not Zhao Tuo who is helpless now, but them.

Most of the monks and soldiers in the [-]th city have been concentrated in the city of Moco.

Originally, their idea was very good, they planned to wait for Zhao Tuo and the others to come over, and then launch a surprise attack.

All of a sudden, Zhao Tuo and the others were pressed to death here.

As a result, Zhao Tuo and the others adopted a scorched-earth policy here.

One means to use shells to clean every inch of land here.

In addition, they have no supplies now, so what is really anxious is the monks and soldiers in Moco City.

Instead, they are now the ones who are more aggressive.

If they continue to delay, it will be even more detrimental to them.

Because even if they are monks and soldiers, it is impossible for them to skip meals every day by chanting scriptures.

They still need people to eat horse chews.

What's more, their monks need to consume more food.

Even if it is delivered by a master, the food delivered each time is not unlimited.

There are indeed treasures that can be stored in the Buddhist kingdom.

But such a treasure cannot be easily moved.

They also have to be on guard against a surprise attack by the masters of the Wu Dynasty, in case such a treasure is snatched away by the masters of the Wu Dynasty.

Completely worthless.

There are really too many people concentrated in Moco City, and the daily consumption is too great.

If a gap cannot be opened early, they will be surrounded to death sooner or later.

Such a situation, the supplying arhat does not know whether it has appeared in the deduction of the Great Wisdom Bodhisattva.

In fact, whether it is the deduction of the Great Wisdom Bodhisattva, or the divination of Taoism.

All have certain limitations.

For one person, the accuracy is very high.

But for a group of people, the accuracy needs to be investigated.

Because there are too many variables in a group of people, just a second-rank Bodhisattva wants to deduce all the possibilities of change for millions of people.

This is simply impossible.

Unless he is promoted to the first rank, there is still a little possibility of deducing everything.

Just like the two brothers Wolong and Fengchu, if Dazhi Bodhisattva did not deduce them separately, he would not be able to predict what the two brothers would do.

Now that the war has started, he tried to deduce it again, but he couldn't do it anymore.

Because Ning Chen had completed some generals before the battle started.

Both of them have national destiny.

Unless the Great Wisdom Bodhisattva himself does not want to live, and even if the Great Wisdom Bodhisattva really does not want to live.

He may not be able to deduce what happened.

The national fortune close to Qiding, not to mention the second rank, even the first rank, may not be able to withstand such a backlash of the national fortune.

So once the war starts, and Ning Chen has completed the general.

What the Great Wisdom Bodhisattva can do is to provide his own personal force output.

The following battles can only be watched by the people below.

After another three days of siege, Zhao Tuo finally saw his 'pioneer army'.

Wu Tuizhi returned to the back of Moke City with two thousand soldiers from the Pioneer Zuoqi Battalion.

Wu Tuizhi looked at Moco City, which was in full swing.

It also feels very strange.

You must know that when he passed through Moco City, it was extremely smooth.

If there were really so many monks and soldiers from the Western Regions in Moco City, he and the 2000 men under his command would have been eaten to nothing.

But at that time, everything in Moco City was quiet, and when he passed by, he didn't even meet any decent obstacles.

Wu Tuizhi certainly would not think irrationally that it was his domineering aura that overwhelmed the monks and soldiers in Moco City.

So Wu Tuizhi felt that the reason for such a situation was because he was too fast.

It was almost the time when these monks and soldiers had no time to enter Moco City.

I have already passed through Moco City.

"It really depends on speed to fight something like this." Wu Tuizhi strengthened his fighting philosophy even more.

The same thing naturally happened to Wu Jinzhi.

And three days ago, Wu Jinzhi had strengthened his combat philosophy.

From Wu Jinzhi's point of view, the war should be fought steadily.

If you find something is wrong, you have to hurry up and go back.

Otherwise, it would be too aggressive, which is the current situation.

If he hadn't commanded everyone to retreat steadily at that time.

Then he and the more than 2000 people under him will all become corpses all over the place.

The two brothers went farther and farther along the line they thought was right.

The siege of Moco City is still going on, and the monks and soldiers in Moco City have also discovered it.

Their retreat was also blocked by an unknown number of Wu Dynasty troops.

The scouts they sent saw that Wu Tuizhi had already led his vanguard battalion.

All kinds of deadly traps are arranged on the road.

At the same time, on the high ground after all, various fallen logs and rolling stones were arranged.

It is obviously impossible for them to retreat safely.

There are millions of troops besieging the city ahead.

Behind them, an unknown number of troops set up traps and waited for them.

They have to face uninterrupted shelling every day.

Every round of shelling will kill hundreds of monks and soldiers.

Even if they wanted to fly away, it was impossible.

Wu Dynasty is not without masters.

The masters of the Wu Dynasty will also block them.

They have really become an isolated city now.

And it is a lonely city that no one can come to rescue.

Faced with such a predicament, in Leiyin Temple.

All the Bodhisattvas also gathered together again.

To be honest, they are not particularly concerned about the situation in Moco City.

The death of those monks and soldiers seemed to them a complete relief.

Liberate them from the sea of ​​suffering.

But the current situation is that if Moco City is completely lost.

Next, the army of the Wu Dynasty will no longer have any obstacles on the way to this place.

At the same time, the Wu Dynasty can completely occupy the [-] Buddhist kingdoms on its periphery.

Form a complete encirclement of them here.

Even if it is really surrounded, they can come and go freely if they want to go.

What they are most worried about is the spread of Mahayana Buddhism.

This is the question that really shakes the ground.

Mahayana Buddhism must not spread in the Western Regions.

Even if it wants to spread, it must be done after Ning Chen is dead.

"The unfavorable situation in the battle ahead has already reached us."

"Qingyuan has already taken advantage of this time to develop a lot of followers of Mahayana Buddhism in our place."

"There is already an Arhat who is willing to belong to Mahayana Buddhism."

……

Dawei Dashizhi Bodhisattva told all the Bodhisattvas in the temple one by one about his monitoring of many situations in the Western Regions.

These bodhisattvas don't care about the situation of the war at all, but the spread of Mahayana Buddhism makes them attach great importance to it.

Especially in just a few days, there is an Arhat who is willing to belong to Mahayana Buddhism.

The loss of an Arhat may not be a big deal.

But this sign is very bad.

Once a prairie fire is formed, it will be a kind of earth-shaking turmoil for the foundation of the entire Western Region.

"The matter of Mahayana Buddhism has to be resolved as soon as possible. Great Wisdom Bodhisattva, what do you think?" The Lord of the Western Regions at the moment asked Great Wisdom Bodhisattva.

"I think this matter should be solved from the source." Dazhi Bodhisattva briefly explained.

"Great Wisdom Bodhisattva, do you think we should go directly to kill Ning Chen?" Da Ding Fu Bodhisattva, the Lord of the Western Regions, asked Da Zhi Bodhisattva.

Great Wisdom Bodhisattva said, "That's right."

"There are many masters around Ning Chen, even if we go there in person, we may not be able to really kill them." Dading Fuduo Bodhisattva said.

"Two-pronged approach, while destroying Baijia City, kill Ning Chen." Dazhi Bodhisattva revealed his plan.

The Bodhisattva of Great Dingfu pondered for a moment and said, "You are somewhat sure."

"I need two to cooperate with me, and I also need to take away [-]% of the monks and soldiers here. If this is the case, I should be [-]% sure." Dazhi Bodhisattva said.

"Who do you need to cooperate with you?" Da Ding Fu Bodhisattva asked.

"Daxing Bodhisattva and Dawei Bodhisattva." Dazhi Bodhisattva named the two Bodhisattvas.

"Yes." Bodhisattva Dading Fudo directly agreed to Bodhisattva Dazhi's request.

"Amitabha."

The two Bodhisattvas, Dawei and Daxing, both chanted the Buddha's name and received the order.

"I also need to borrow a Buddhist treasure from the Western Regions, a colorless bowl, to take monks and soldiers to Baijiacheng." Dazhi Bodhisattva made another request.

Regarding this request, the Bodhisattva of great determination did not agree immediately.

Because this colorless bowl is an important Buddhist treasure in Buddhism.

It is one of the treasures left by the Buddha.

It has the effect of suppressing the luck of the Buddhist realm.

If you take it away at this time and lose it, there may be a big problem.

"Using the power of your Buddha kingdom, you can also bring people to Baijia City." Dading Fuduo Bodhisattva said.

Great Wisdom Bodhisattva said: "When we use the power of the Buddha Kingdom, we will definitely be sensed by Marquis Dingguo or Prince Jing.

By then the two of them will surely know what we are going to do.

If there are two of them, go to Baijia City early and wait.

This plan also failed. "

Great Ding Fu Bodhisattva fell silent again.

After pondering for a while, the Bodhisattva of Great Dingdong said again: "Yes."

"Amitabha."

The Great Wisdom Bodhisattva recited the Buddha's name.

Then a cloud covered the mist, and the alms bowl, whose specific shape and color could not be seen, appeared on the palm of Dazhi Bodhisattva.

This is the treasure of the Buddha realm, the colorless bowl.

The inside is a Buddhist domain of its own.

It can be used to contain living things to transform the living things inside.

Using this treasure, the Western Regions does not know how many second-rank and first-rank monster clans have been crossed from the Wanyao Kingdom.

This is the first time this Buddhist treasure has left the Western Regions.

"Thank you, you two, come with me to the Wu Dynasty." Dazhi Bodhisattva said to Dawei and Daxing Bodhisattvas.

"Amitabha."

The two returned the gift.

The actions of the three second-rank bodhisattvas are naturally extremely fast.

Just one decree, naturally tens of thousands of monks and soldiers came to wait for dispatch.

The Great Wisdom Bodhisattva, with the power of Buddhism, urged the colorless alms bowl, and put all the monks and soldiers into the alms bowl.

Then three second-rank Bodhisattvas flew away directly.

All of this naturally cannot escape Qingyuan's eyes.

After all, as the strongest second product in theory.

Except for the Great Ding Bodhisattva, Qingyuan is not afraid of any second-rank Bodhisattvas.

This is also the reason why he dared to spread the morality of Mahayana Buddhism here.

Otherwise, replace it with an ordinary little monk.

These bodhisattvas will definitely crush you to death in minutes.

"Qing Yun, I will go here to welcome Ning Chen's return, and you must not tell Ning Chen in advance." The Great Wisdom Bodhisattva said to Qingyuan who was watching him and others through sound transmission.

"Amitabha." Qingyuan clasped his palms together and recited the Buddha's name, which means he agreed to the matter.

In fact, even if the Great Wisdom Bodhisattva did not tell himself these things, Qingyuan did not intend to remind Ning Chen, nor did he intend to spread any news to Ning Chen.

Because Qingyuan felt that, as the master of Mahayana Buddhism, Ning Chen was naturally protected by the Buddha's luck.

He will definitely not be strangled by several second-rank Bodhisattvas.

And if the three second-rank Bodhisattvas can really bring Ning Chen back to the Western Regions.

That was a great blessing to the entire Western Regions.

Ning Chen, the Buddha Lord of Mahayana Buddhism, returned, and the spread of the teachings was naturally much faster than himself.

And everything Ning Chen said was more convincing than himself.

At that time, Mahayana Buddhism will inevitably take root in the Western Regions and become a truly great teaching for universal salvation.

(End of this chapter)