Liaozhai: Starting from Inheriting Taoism

Chapter 394 Haotian's guess, Duobao Tiandi
Haotian and the Queen Mother said in unison, they couldn't help but gasp.

As the signature supernatural power of the Taiqing sage, how could Haotian and the Queen Mother not know about it, but know more about it.

They know that the supernatural power of transforming the three cleans into one breath is a supernatural power created by the Taiqing sage on the basis of Teacher Hongjun's sacred method of cutting three corpses.

This supernatural power can be practiced in the fairyland. Relying on a little kindness, evil thoughts, and obsessions, three clones are created. The strength of the clones is [-]% of the main body. The first of its kind.

But how can a saint's supernatural power be so simple.

The fundamental point of view of the Taiqing sages when they created this supernatural power is to break the necessary condition of relying on the innate spiritual treasure or spiritual root to break the sustenance of the three corpses.

Instead, use three clones to entrust the three corpses, three innate spiritual treasures, and the method of beheading the three corpses. In this era, it is almost impossible for anyone except the saints to become holy by this method. After all, the spirit of the prehistoric The treasure has already been divided up completely, and where will the latecomers find the Xiantian Lingbao to entrust the three corpses.

As the lord of the Heavenly Court, Haotian naturally pays close attention to this method. After all, if it is effective, in case there is a peak Da Luo Jinxian in the Heavenly Court in the future, he may be able to become a quasi-sage by this method.

But after paying attention, Haotian knew the difficulty of this method.

A little bit of kindness, evilness, and obsession is easy to say, but if you really want to point it out, it is not that simple, but if there is no kindness, evilness, and obsession, then the avatar is still an ordinary avatar, what is the point? Transforming the Three Purities, so even if you can get the supernatural power of transforming the three pures with one qi, you will be stuck in this first step. This is a supernatural power designed for extreme geniuses, and it is hard to find one in a million.

What's more, this is just the simplest condition on the way of practicing the supernatural power of transforming into three pures in one breath.

In order to achieve the level of sustenance of the three corpses, the three corpses need to be cultivated to the level of the late quasi-sage, which is very difficult.

The Dao ancestor laid down the three ways of sanctification. Cutting the three corpses to become the Tao is the road that the Dao ancestor walked.

Because this road has already been followed by Taoist ancestors, so the latecomers have followed suit. Now almost all the quasi-sages in the prehistoric era take this road to become quasi-sages.
Then there is the attainment of Dao through force and sanctification through merit.

The Great God Pangu used power to achieve Taoism, and the twelve ancestral witches followed suit, but they all died and disappeared, and the remaining land was also reincarnated in the body, and the merits and virtues made the primordial spirit enlightened, which is not included.

Merit and virtue become holy, and this is the way Nuwa walked.

In fact, it's not just Nvwa. The Sanqing and the two Buddhas actually combined the method of beheading the three corpses with the method of sanctification through merit, in order to walk the path of holiness.

They all use the merits of Lijiao. Among them, the Taiqing sage may be special. Like the ancestor Hongjun, he cut up three corpses first, and then combined the three corpses into one.

Because the Taiqing sage has gone the farthest on this road, so among the six sages, if the strength is the first, it must be the Taiqing sage.

Late-stage quasi-sage, how difficult it is to cultivate a clone of a late-stage quasi-sage, even if it is the supernatural power of one qi and three cleansing, which gives the clone the possibility of surpassing the main body, it is almost impossible to achieve.

The quasi-sage is also known as the Hunyuan Golden Immortal. To achieve this state is not as difficult as to become a saint. There are thousands of paths, and the easiest and most common way is to comprehend the Dao.

If you comprehend the Dao to a certain extent, you will naturally be able to break through. The Three Thousand Dao can be done as much as possible, and then merit, luck, and incense can all be used to achieve Taoism. Aren’t these gods in the heavens just walking the way of luck and incense?

Furthermore, it is also possible to cultivate the physical body. In short, there are many ways to break through the Hunyuan Golden Immortal, and the quasi-sage is just the same realm established by the ancestor Hongjun based on the Hunyuan Golden Immortal.

But there are many roads, but it doesn't mean that it will be successful, otherwise there would not be so few Zhunsheng in the current prehistoric period.

After talking about the difficulties of transforming the three cleanses in one breath, there are also advantages. Otherwise, how could the magical powers transforming the three cleanses in one breath be so famous.

The first advantage is that as long as the Sanqing avatar can be cultivated to the late quasi-sage stage, the most difficult corpse beheading in the quasi-sage stage will be much easier. With a little thought in the avatar as a guide, as long as the cultivation base is reached, it can be easily beheaded.

The second advantage, because this is the clone of oneself, if the three corpses can be killed, then the three corpses can be combined into one, and it is easier to reach the quasi-sage peak state of the three corpses in one than those who entrust the three corpses with innate spiritual treasures .

In fact, when entrusting the three corpses, it is best to choose the congenital spirit treasures of the same origin to entrust the three corpses, such as those spirit treasures transformed by Chaos Qinglian, and the higher the grade of the congenital spirit treasure, the easier it is to improve the cultivation of the three corpses. Because, but the real situation in front of everyone is that there are too many monks and little flesh. It would be nice to have a spirit treasure entrusted to the three corpses. How can we ask for so much? Reached the quasi-sage peak state of three corpses in one.

Based on this theory alone, the supernatural power of transforming the three cleans into one breath is too strong.

But no matter how strong it is, it can't change the difficulty of its cultivation. As time goes by, the Jade Emperor and the Queen Mother gave up. In fact, it's not just them who gave up. Among them, as long as there are some followers, they can learn this supernatural power, but none of them are really on the road.

If it wasn't for Ye Feng's appearance, Haotian and the Queen Mother would have even forgotten the existence of this body.

But looking at Ye Feng's rapid progress today, Haotian and the Queen Mother had to suspect that Ye Feng achieved enlightenment through this supernatural power, otherwise, even if you compare it with the ancestor Hongjun, it is impossible to be so fast.

"Could it be that senior brother is hiding something for himself?"

Yaochi's words came to Haotian's ears, Haotian's heart moved, but he shook his head again. He naturally understood what Yaochi meant, and he wanted to say that the Taiqing sage had hidden the key to turning one qi into three pure supernatural powers, and only taught it to Ye Feng After all, Ye Feng is the direct disciple of the Taiqing sage, which is also possible, but Haotian thinks it is impossible, not to mention other things, if he really hides his selfishness, why did Ye Feng succeed in cultivation, but Master Xuandu did not.

This cannot withstand scrutiny, not to mention that no matter how much you hide your secrets, those rigid conditions cannot be changed.

Three clones of the late quasi-sage.

"Yaochi, do you think there have been any late-stage quasi-sages who have appeared in the prehistoric world recently?"

Yaochi hesitated for a while when he heard the words, and then looked terrified, as if he had thought of something.

"You mean that Yuanzheng and Yuanshen may be Yuan Feng's avatar, yes, there is no such a coincidence in the world, Yuanzheng and Yuanshen have just achieved the late quasi-sage, and here Ye Feng has also broken through the late quasi-sage, and this The names also match, Yuanfeng, Yuanzheng, Yuanshen, we are all played around by this nephew, what kind of innate divine way, after a long time, it is Yuanfeng who is looking for trouble for us."

Looking at Yaochi's gritted teeth, Haotian's expression became more and more inexplicable. With the help of the mortal dynasty of Tang Dynasty, to nourish Wen Dao and Shen Dao, no one could have imagined it before, what a great talent.

It was the first time for Haotian to have the feeling of a little milk dog turning into a lion. He only felt that Ye Feng's mind was deep, but he didn't have any resentment. As long as a practitioner can achieve enlightenment, let alone the two of them can't beat each other Master uncle, even a real master can't give up, so Ye Feng is nothing.

"Then who is his evil corpse?"

This is what Haotian cares about.

Now the more I think about it, the more I feel that Ye Feng's mind is far-reaching. Haotian is not only Ye Feng's uncle, but also the lord of the heaven. Now he wants the peace of the three realms, and if he wants to sit under his butt, he can't sit still.

Just a big Tang can make Haotian lead most of the heavenly court to kill the feathers, but Ye Feng still hides an evil corpse. If he ends up with the evil corpse, the heavenly court can really stop it.

Presumably it won't be long before Ye Feng will be able to combine the three corpses into one and become the pinnacle of quasi-sage. By then, he may not be able to beat him as an uncle.

"Yeah, who is his evil corpse? Except for Yuanzheng and Yuanshen, I haven't heard of anyone in the Three Realms who has broken through to the quasi-sage, let alone the late quasi-sage."

Could it be that it was hidden and never revealed, or it was not in the Three Realms!
At this time, Haotian and Yaochi suddenly had the sense of sight that small people had grown up suddenly, and even if they were killed before, they would never have imagined that they would be so troublesome about Ye Feng's affairs.

After thinking about it for a long time, Yaochi looked at Haotian, "What about the Tang Dynasty in the world, do you still want to fight?"

Haotian got another Nine-turn Golden Pill from Taishang Laojun, and it will take about a thousand years to recover from the injury. Yaochi knows Haotian's temper too well, and this time he suffered such a big loss from Yuanshen and Yuanzheng , he couldn't bear this breath no matter what, so he went to Laojun to ask for pills to prepare for another battle.

But in this situation, they turned out to be Ye Feng's three corpses!

"That's the innate primordial god emperor of the heavenly court. He is one of his own. Why should they fight? As long as they can stay in Nanzhan Buzhou, they can tolerate him."

Yaochi naturally knows what Haotian means. Ye Feng has been practicing for only 2000 years, and he has today's cultivation. After a thousand years, the three corpses may be merged into one, and he has achieved the pinnacle of the quasi-sage. If he fights again at that time, he will be facing the quasi-sage At the peak, I am afraid that the position of the Lord of the Heavenly Court will not be guaranteed.

Thinking of this, Yaochi felt a little jealous. She has practiced for so many years, and now she is only in the middle stage of quasi-sage. Ye Feng has only practiced for 2000 years, and she has reached this point. She is really more popular than others.

Haotian and Yaochi are just two of the thousands of spectators. In the heavenly court, Laojun, Siyu, the Holy Mother of Jinling, etc. are all watching the battle between Ye Feng and Tathagata.

The Queen Mother of the West, the Buddhas and Bodhisattvas of the Lingshan Mountain in Xitian, Bai Ze and Luya of Luzhou in Beiju, etc.

Yes, at this moment, Ye Feng is the most beautiful boy in Honghuang.

At the moment when Ye Feng became the personal disciple of the Taiqing sage, these people never imagined that Ye Feng would be able to fight the Tathagata one day, and this battle came so quickly.

Tathagata knew how difficult his junior brother was after the fight.

The eight-scenery palace lantern on his head, and the Yiyuan sword in his hand had already broken his golden body of the Buddha to pieces. If this continues, the golden body may be broken into pieces.

Alas, it seems to be serious!
Daoist Duobao, the name is not for nothing. Taoist Duobao's body is the innate spiritual treasure Duobao Pagoda, which is transformed into a spiritual treasure. I don't know how many spirit treasures there are.

The most powerful supernatural power of Duobao is not the supernatural power of Jiejiao, nor the supernatural power of Buddhism, but the supernatural power of Duobao, which is called money ability in modern times.

Duobao's aura changed, he put away his golden body, and threw out an innate spirit treasure, and it was a top-grade innate spirit treasure.

And this spiritual treasure is like the beginning, followed by a dozen or so congenital spiritual treasures and thousands of acquired spiritual treasures. Ye Feng was about to retreat when he was surrounded by these spiritual treasures. When the scene in front of him changed, he changed world.

"Treasure world!"

For others, Taoist Duobao's supernatural powers may be very mysterious, but as a direct disciple of the sage, Ye Feng will naturally have heard the explanation from the elder brother.

Master Xuandu once talked about the supernatural powers of the disciples of the three religions, especially Duobao, the chief disciple of Jiejiao, and Guangchengzi, the chief disciple of Chanjiao.

Let's not mention Guangchengzi, Duobao's most proud supernatural power is Duobao Tiandi.

Relying on Duobao's body, Duobao Pagoda, this supernatural power is combined with the structure of thousands of spiritual treasures, and it can be used to attract people. The monks who are taken into the world of many treasures will be attacked by thousands of spiritual treasures. If they can't break free in a short time, then It can be said that he is invincible at the same level. Even when Master Xuandu introduced him here, he had a dignified face, but when Ye Feng asked whether Master Xuandu could defeat Duobao, Xuandu Master Du smiled, obviously it is possible.

The moment Ye Feng fell into the world of many treasures, the so-called thousands of spiritual treasures had already appeared. There were dozens of innate spiritual treasures alone, and countless acquired spiritual treasures. If Bao wins, the assets of his Qingfengguan will be doubled in an instant.

But just thinking about it, today's Duobao Tiandi is enough for him to have a headache.

It's not that they are powerless to fight back against the attacks of these spirit treasures. As the saying goes, it is better to have a bird in hand than a thousand birds in the forest, and it doesn't mean that there are many spirit treasures, but the attack power is stronger. It is to cultivate this supernatural power to a certain level. It can be said that it has achieved a world, which is somewhat more powerful than the world in the palm of Buddhism. In this world, Duobao is the master.

It's not difficult for Ye Feng to block the attack, but it's rare that he can't replenish his spiritual power, and he will be exhausted to death in a short time.

Therefore, the best way is to break through the shackles of heaven and earth in one fell swoop when the spiritual power is abundant.

It's not impossible, one is the Chaos Clock, with the Chaos Clock in hand, Ye Feng is confident that he can break the world of treasures with one blow, but it is not a last resort, Ye Feng does not want to use the Chaos Clock, the recent rapid progress in cultivation is already eye-catching enough, If the Chaos Clock is sacrificed again, it will definitely attract the attention of all the prehistoric people. At that time, he does not know what trouble it will cause. In his vision, he will take it out when it is time for a saint.

(End of this chapter)