Liaozhai: Starting from Inheriting Taoism

Chapter 159
As for the [-] Heavenly Soldiers and Heavenly Generals, I'm afraid they are trying to hide their facts, lest someone say that they send officials in name only, and they still have to give the Taiqing Saint some face.

Moreover, with his Xuanxian cultivation base, what kind of powerful heavenly soldiers and generals can he command, it is estimated that he will be sent some heavenly generals at the level of immortals, or heavenly soldiers at the level of true immortals.

On the contrary, the Yuan Lingxian Temple in the north of the fifth heaven is okay. Doesn’t the third prince Nezha live in the fifth heaven?

The last right to act cheaply is not bad, otherwise Ye Feng would really be a little rare.

"Thunder, rain and dew are all the favor of the king. The two uncles can still harm the nephew. Don't worry, the uncle, you can make arrangements, just let the nephew go to the post."

After saying this, the Jade Emperor and the Queen Mother looked at each other, a little bit dumbfounded, and the words were all about this, so it seems that they still have to give some benefits.

"Since this is the case, then this matter is so decided. I have already asked someone to take care of the palace. I will let Luzhu take you there in a while. Get used to it first. If you need anything, you can tell Luzhu, Master Uncle has prepared everything for you."

"Thank you uncle, my nephew will definitely live up to my uncle's trust."

What a scene of uncle, friend, nephew and nephew, when they came out of Lingxiao Palace, it was still Luzhu who led the way, and the two of them came all the way to the fifth heaven.

There are many fairy families living in the fifth heaven, and the official system of the heaven is also divided into ranks one to nine from top to bottom.

The Jade Emperor and the Queen Mother are naturally not among the nine ranks.

Underneath are the Sanqing, Liuyu, Wufang Wulaojun, Jinmu Mugong and other bigwigs of the same rank. If Tianting is a company, these bigwigs are all directors who occupy shares, what? Calling the director means that if you do not do well in Jade Emperor, maybe you can be replaced after a meeting.

Sanqing is naturally Taiqing Daode Tianzun, Yuqing Yuanyuan Tianzun, and Shangqing Lingbao Tianzun. These three are not only the directors of the Heavenly Court, but in a sense they are also figures of the Supreme Emperor level. You can mess with the Jade Emperor. , but you must not mess with the level of Sanqing.

Taiqing Daode Tianzun, who is also Ye Feng's master, is okay, at least he let an incarnation of Taishang Laojun to practice alchemy in Tushita Palace and contribute to the Heavenly Court. The other two are different. You can't find them if you have something to do, but you have to give the luck share, and you can't give less.

This is the benefit of strength, saint, how dare you say no.

As for the six emperors, they are Gouchen Shanggong Emperor Tianhuang, Zhongtian North Pole Ziwei Emperor, East Pole Qinghua Emperor, Antarctic Changsheng Emperor, the Empress Dowager Earth Emperor, and our Jade Emperor.

Of course, these are basically divided into those who do not work because of their luck. In terms of status, they are on the same level as the Jade Emperor. .

And these few are either saints or disciples of saints, the Jade Emperor really can only make offerings.

The five elders of the five directions are the old master of Anbao Hualin Qingling Shi in the East, the true Laojun of Fanbao Changyang Danling in the south, the Yuanling Yuanyuan of the central Yubao, the Jinmen Haolinghuang Laojun of the Western Seven Treasures, and the Yinshuo Shanyu in the north. Absolutely five spirits Xuan Laojun.

These few also don’t work. For example, you are the Tathagata Buddha, the emperor Haoling Huang of the Seven Treasures of the West. If you let people come to work in the heavenly court, if they are willing to come, do you dare to accept them?
Jinmu Mugong is the Queen Mother of the West and the Prince of the East, both the head of the female immortals and the head of the male immortals bestowed by the Taoist ancestor. Since the heavenly court changed the house book, the head of the female immortals has basically become the Queen Mother, but it is also because the Queen Mother of the West is indisputable. According to the cultivation level, this person is the highest group under the saints, and the Jade Emperor and Queen Mother are really not their opponents.

As for Duke Dong, this one is a bit miserable. He has been reincarnated for hundreds of lives, and this time he finally became a fairy. Laojun accepted him as a registered disciple. It is Lu Dongbin, one of the Eight Immortals, who is also Ye Feng's senior brother.

So, these bigwigs of the same rank are just there to watch. It is unrealistic to expect them to work. In comparison, it seems that they are leaders, and the Jade Emperor and Queen Mother are more like working, just for luck , Whoever gains more and who gains less has to judge for himself.

From the second stage, the gods who hold the power of the heavens will start to appear.

First of all, the chief official of the Ministry of Lei, Jiutian Yingyuan, thundered and popularized Tianzun, who was Wen Zhong, the grand master of the Shang Dynasty.

Then there is the chief officer of the Ministry of Fire, the Southern Sanqi Huode Xingjun Zhengshen, that is, Luoxuan, the Immortal in Flame of Fire Dragon Island.

There is also the head of the Doubu, the Venerable of the Arctic Purple Qi, who is always sitting in Kangong Doumu Zhengshen, who is the second generation disciple of the Jiejiao, the Holy Mother of Jinling.

There is also Shui De Xingjun, the chief officer of the Ministry of Water, who is also Lu Xiong, the general of the Shang Dynasty who was granted the title of god when he was granted the title.

You can see that three of the four most powerful sects in the Heavenly Court are disciples of Jiejiao. Needless to say, the Jade Emperor should not count on it.

Shui De Xingjun is Laojun's man, um, Ye Feng can be used in the heavenly court, this is the registered disciple of Master Xuandu, he is a nail buried in the heavenly court, don't count on the Jade Emperor.

After finishing the work, it is the Great Emperor of the Three Officials and the Ten Fang Tianzun. These few have some duties, but they don't have much power. Don't worry about him, they can be regarded as noble officials.

The next few are the people who really work.

Zhang Daoling, Ge Xuan, Xu Xun, and Sa Shoujian, the four great celestial masters, these four are the secretaries promoted by the Jade Emperor.

Finally, there is Li Jing, the Heavenly King of Tota. Although this person is not familiar with Buddhism, he is still available to the Jade Emperor. It is very reliable for a small fight or something.

After counting these, would you feel that Ye Feng, the third-rank official, is very powerful, and indeed he is very powerful, and the luck of heaven is also limited. It is already very face-saving to be able to squeeze out a third-rank official for Ye Feng.

Also of the third rank are Nandou Six-Star Lord, Big Dipper Seven-Star Lord, Five-Star Lord, Erlang Xiansheng Zhenjun Yang Jian, Zhenwu Emperor, Zhongtan Marshal Nezha, and Tianpeng Marshal. You all have your own star palace, but you may not be able to meet them.

Taibai Jinxing is one of the five-star kings. Don't look at him as a good person, but he is also an immortal at the level of Taiyi Jinxian. Ye Feng is also a lot worse than others now. Not to mention that these third-rank officials are all powerful figures. Taiyi Jinxian is the base, and Ye Feng, the Xuanxian, is the only one who mixes in.

Next, there are the Nine Obsidian Officials of the fourth rank, the 28 constellations of the Four Spirits, and the Four Heavenly Kings.

The four marshals of the fifth rank, Lei Gong and Dian Mu, the Dragon King of the Four Seas, the Great Emperor of the Five Sacred Mountains, the Five Dragon Gods, the Five Water Gods, the Rolling Curtain General, and the Ten Palaces of Yama.

Thirty-six heavenly generals of the sixth rank, four meritorious officers, sixty Jiazi gods, one hundred and eight star gods of heaven and earth, clairvoyant eyes and wind ears, Jiujiang water emperor, and five lake gods.

The city god of the seventh rank, the mountain god of the eighth rank, and the land of the ninth rank.

Don't ask Ye Feng how he knows this, we never fight unprepared battles.

　I am afraid that the rank of immortals in the Heavenly Court will attract many people's disputes, but rationally understand that these are the officialdoms of the Heavenly Court that the protagonist will be involved in in the future. As for the grade of the duties of the Heavenly Court, there is no unified standard.

　　
　
(End of this chapter)