I collect gold fingers in the heavens

Chapter 574 Cultivation System and World Suppression

The cultivation system in this world is rather special.

It is completely different from the cultivation method that Wu Siyuan obtained in the [Uncle Zombie] world.

[Uncle Zombie] Although the world is in a period of spiritual energy decline, the spiritual energy is not so thin. The cultivation system developed in that world is the traditional one, which is to absorb spiritual energy, cultivate mana, and then communicate with natural forces , to play a variety of magical effects.

However, in the world of [Yi Ding] and the world of [Stealing the Heavens and Immortals], because the spiritual energy is so thin that there is almost no one, the Taoists in this world have embarked on the path of condensing the soul.

Moreover, because cultivation requires [the power of luck], that is, the so-called [power of faith], Taoists in this world have to enter the world frequently, and are deeply entangled with the dynasty's luck and heavenly secrets.

Like Taoism fighting for the dragon, if you fail, you will die.

Yinmen believes that Li Chengye is Qianlong, and has invested early, but he is killed by the hero who traveled through time.

Under the entanglement of heavenly secrets, the only real person of the Yinmen Sect died in pain for seven days, the sect's luck treasure [Qinglian Pond] also lost a full fifth of its luck, and the rest of the sect also suffered backlash.

This was based on the fact that the involvement of the hidden door was not very deep at that time.

Otherwise, the backlash will only get worse.

In Wu Siyuan's view, this is actually the backlash of [faith].

Of course, if you don't participate in the dragon fight and don't rely on the power of luck, it's not impossible to practice.

It's just that the speed of practice will be very slow.

So much so that after death, he perishes in the Netherland, not much different from ordinary people.

And those cultivating sects with real people can build a blessed place in the underworld, and the blessed place can protect the disciples from sinking.

The blessed land in the world of [Yi Ding] is different from the blessed land in the world of [Stealing Heaven and Immortal Path].

The blessed land of [Stealing the Heavens and Immortals] refers more to the land of aura formed by the gathering of spiritual veins of mountains and rivers.

And [Yi Ding] The blessed land in the world refers more to the place on the underworld where ghosts can be sheltered.

The first layer of Netherland in this world is a dead and silent place, with the red moon shining in the sky, too many souls are turned into dust in this area, returning to the heaven and earth, and becoming part of the transformation of souls.

And some souls are strong-hearted and lucky enough to survive in this place, but their lives are still particularly difficult.

Unless they can enter the blessed land on the underworld, they don't have to suffer.

Some of these blessed places are temples in the world turned into palaces on the underworld, shining brightly, birds singing and flowers fragrant in the palaces, pure and majestic, and the family members of the gods live there!
Some are the ancestral temples and ancestral halls in the world, and the descendants sacrifice continuously, so they can manifest the house in the underworld and protect the descendants.

Some are monastic sects in the world, doing good deeds and accumulating virtue, absorbing the luck of the dynasty, collecting the beliefs of all beings, and establishing a pure place on the underworld to protect the sect.

In order to live a better life in the underworld after death, and to be able to practice Taoism one day, most of the Taoism sects in this world are very enthusiastic about fighting for dragons.

It is not an exaggeration to describe it as a succession of servants!

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To be honest, although the cultivation system in this world seems to have many disadvantages.

If you don't rely on the power of the dynasty's luck, the speed of cultivation will be very slow.

However, Wu Siyuan is still very interested in this systematic method of spiritual cultivation.

However, in the part of Fei Ziyun's memory he obtained, most of the cultivation is about cultivation perception, and there is no specific cultivation method.

So if he wants to get the relevant method, he still needs to get it from the Taoism in this world.

The area where Wu Siyuan is located is Shu.

The largest monastic sect in Shu is Yinmen.

That is [investment] Li Chengye, the monastic sect who wants to obtain dragon energy resources.

They had already sent relevant personnel around Li Chengye, just waiting for Li Chengye to be full of dragon energy, and then they went to seek refuge and get involved in the merits of being a dragon.

Wu Siyuan also had the impression that this person was Tian Ji who opened a private school in Futian County.

This man is a hidden man.

In this world, the evolution of the heavenly secrets and hidden dragons is protected, and Qi refiners are not allowed to interfere at will.

In order to predict the secret, the real person of the Yinmen was punished by the heavens, and his career as a real person has been cut off, just to restore his cultivation and improve to a higher level after he succeeds in helping the dragon.

At the beginning, Tian Ji lived near the area where Qianlong was located as an ordinary person. After three years of deep-rooted cultivation, he began to practice the law.

In this world's cultivation system, precept lawyers already belong to the middle class. The law is self-contained but real, and it forms a precept by itself, which can be taught to mages.

Further up is the refiner, who is proficient in the method of inner refinement, can produce great strength, and begins to transform from human to immortal.

If the refiner continues to practice, he will be in the realm of a real person.

A real person can achieve success in internal refinement, and the spirit is immortal.

Tian Ji's greatest hope is to rely on Li Chengye to unify the land of Shu and become the king of Shu. With the help of this power of supporting the dragon, he can achieve the status of a real person and be immortal!
Therefore, in the original book, the male protagonist Wang Hongyi came to ask Tian Ji to help him with the power of a great victory. Anyway, Tian Ji refused to send out the two best disciples among them, and only gave it to the most ordinary disciple Xue Far.

Tian Ji's later fate was not good.

Wang Hongyi's biological father, Wang Zunzhi, knew about the scheme against Wang Hongyi, so he ordered his subordinates to destroy the whole family.

By the way, Li Chengye was also implicated.

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Wu Siyuan thought to himself that the cultivation system in this world is special, and Tian Ji has been bound too deeply with him, so he dare not harm Wu Siyuan at will, otherwise, not only will he not be able to harvest dragon energy from him, but disaster will be added to him.

It should not be difficult to obtain the cultivation methods of this world from him.

However, Wu Siyuan felt that he still had to strengthen his own strength.

After time travelling, Wu Siyuan discovered that the oppressive power of this world is very strong.

Extraordinary power's interference with reality is very weak, and even suppressed his various skills that came with [Shennongjiao space].

His mind moved.

A red fireball the size of a ping pong ball condensed in his hand.

Compared with the head-sized fireball condensed by Wu Siyuan in the real world, it is not only small in size, but also has a lower temperature.

His domain skill [Fire Control] has reached level 2, and he can condense a fireball with a high temperature of five or six hundred degrees.

But now, the small fireball he condensed was only two or three hundred degrees.

Moreover, the number is also reduced a lot.

Before.Wu Siyuan can easily condense ten or eight fireballs without any signs of fatigue.

But now, Wu Siyuan felt that after he condensed a small fireball, his body felt a strong sense of exhaustion.

This is the suppression of the power of the world!
The real world is a place of the dead, but there is no such suppression.

(End of this chapter)