Nothing is to blame

Chapter 356 The Heavenly Sacrifice Vessel and the Different Snake Egg Demon Zong News

"No blame?"

Just as Gui Wujiu was sorting out Huang Xiyin's "Sword Remembrance Technique", a clear and loud voice sounded behind him.

You don't have to look back, you know it's the voice of the "little blacksmith".

The little blacksmith jumped up and down in front of Gui Wujiu, and waved his hands old-fashionedly.There were footsteps of "da", "da" coming from behind, very rhythmic but slightly rigid, it seemed that it was not the rhythm of a living person walking.

Gui Wujiu shook his head, if he personally controlled "Xie Yuzhen", this puppet would be no different from a real person, most of the cultivators in the aboriginal civilization would not be able to see the flaws.

However, the little blacksmith was originally a weapon spirit, and being able to control another puppet was already a shocking move, so there was no need to be too harsh.

The little blacksmith eagerly waved his hands to his side. "Xie Yuzhen" turned around and came to the opposite of Gui Wujiu, spit out the yellow glow in his mouth, about hundreds of thousands of jade slips fell to the ground with crackling crackles.

The little blacksmith saw that Gui Wujiu was still concentrating on the five classics such as "Guan Fa Tu", dragged Gui Wujiu's sleeves, and said anxiously: "Those Dao books are not in a hurry. You should first look at the treasures brought back by this real person. .”

In addition to the three "Present Codes", the little blacksmith is also very concerned about the Dachang Dynasty's secret treasures.

Just showing up directly in the shape of a weapon spirit is terrifying.So the little blacksmith hid in the body of "Xie Yuzhen", held the token given by the God Chang, and ransacked the classics of Qi Dao in another warehouse.

These classics are not comparable to "Xian Dian", and there is no physical comparison.It is purely a collection of the origin and development of Qi Dao, and a detailed list of various magic weapons and methods.

But at this moment, the little blacksmith was in an extremely eager mood.

For the true treasure spirit of Hunyuan, as long as the person who controls the treasure thoroughly understands the method of refining, it means that the true treasure spirit has mastered the method of self-refining treasure, and has an extra skill for no reason.Comparing heart to heart, it is roughly similar to the feeling of a humane monk mastering a new supernatural power.

Gui Wugui was considerate, smiled and rolled up the "Viewing Fa Tu" and began to look at the classics of utensils and Taoism brought by the little blacksmith.

The little blacksmith was overjoyed, and turned around to join Huang Caiwei, happily watching Huang Xiyin play in the water.

However, Gui Wujiu didn't rush to watch the specific magic weapon refining technique first, but first picked out the classics that introduced the origin and development of the Dao of Qi in the indigenous civilization, and examined them carefully.

This observation has immediately deepened Gui Wugui's understanding of the development of Qi Dao civilization here.

In aboriginal civilization, there is no such concept as "the magic weapon of life".Not only that, but the quality of its ordinary externally refined treasures also does not exceed the limit of the "Fifth Grade Magic Treasure" in the Nine Sects.

For example, the giant sword "Mountains and Rivers Thousand Miles" that Gui Wugui is responsible for is of high quality, surpassing all kinds of treasures that are common in indigenous civilizations, even the treasures used by the monks of "Three Realms of Heaven and Man Interaction" are no exception.

But the method of refining weapons of the indigenous civilization does not mean that there are no advantages.

Nearly a million years ago, monks here invented a secret method called "Blood Sacrifice".

At that time, in a giant sect, there were two Tianxuan Shangzhen who knew the way of refining weapons, one was named "Dongye" and the other was named "Nanye".The two of them have studied the art of weaponry for thousands of years, and they were enlightened in the center of the underworld, and they were inspired at the same time, and passed down the art of refining the weapon of blood sacrifice.

At the end of their lives, the two of them personally tried this method, and indeed they forged a very high-quality treasure.

Gui Wugui Judging from the classics that have been handed down to the present, the vision of the treasure when it was born was powerful, and the mystery of its magical effect was no less than the first-class Hunyuan True Treasure in the Nine Schools of Qi and Dao Civilization.

Even as far as the "ancestor of sacrificial utensils" is concerned, the quality is probably better than the true treasure of Hunyuan.

It's just that such a high-grade treasure needs to be paid for by the real life of Tianxuan Shangzhen. Compared with the real treasure of Jiuzong Hunyuan, its weight cannot be measured.

Some people say that Tianxuan Shang really only needs to be like "Dong Ye" and "Nan Ye" to refine the Dao of Artifacts at the end of their lives, and there will be no loss.

The secret of heaven is mysterious, and this method of great cause and effect is entrusted in the dark, of course it is not so simple.

According to the classics handed down by "Dongye" and "Nanye", as well as the true whim of Tianxuan in the past, this method of "blood sacrifice" with a body and a weapon will greatly hinder the integrity of the spirit and soul, and it may affect the reincarnation. left behind a great deal of trouble.

If it wasn't for the karma between himself and the sect, I am afraid that none of Tianxuan would really do such a thing that the predecessors planted trees and the descendants took advantage of the shade.

After "Dongye" and "Nanye" passed down the method, they adjusted measures to local conditions and made cuts step by step.This method of "blood sacrifice" can be used by monks of all levels from the top to the bottom of Tianxuan.

If a cultivator who transforms spirits uses this method, then the grade of the treasure obtained is about the same as the sixth grade of "Mountains and Rivers".

As for the magic weapon of the highest rank, which sacrifices the life and blood of Tianxuan Shangzhen, it is called the "artifact of heaven sacrifice", and it is a treasure used by various giant sects to suppress luck.

But there is a limitation that has to be noted: for each treasure, this "blood sacrifice" method can only be used once.If a treasure with great potential is tempered into a treasure, and it is rashly sacrificed with the blood of a low-level monk, although it can have a little power in the immediate future, in the long run, it will definitely be a loss-making business.

Seeing this, Gui Wujiu had a whim, this "blood sacrifice" method is indeed sublime, but the basic level of the treasures extracted is too low.

This technique only restricts each magic weapon to be refined once, but it does not limit the grade of the treasure at the time of refining.

If it is a heavy treasure that has reached the rank of "Hunyuan True Treasure", if it goes through the "blood sacrifice" method again, I don't know what it will look like.

If this method combines the nine Qi Dao civilizations and the indigenous "blood sacrifice" method, it may be a secret method that breaks through the limit in Qi Dao.

The little blacksmith just sat side by side with Huang Caiwei, watching Huang Xiyin take a bath and play.After watching for a while, I felt nothing in my spiritual consciousness, so I hurried back again.

Every time Gui Wujiu mastered a method of refining weapons, the little blacksmith would simultaneously master a method of refining weapons in his spiritual consciousness.From now on, refining this type of treasure will no longer require the master to bother.

Gui Wujiu happened to raise his head, facing the "little blacksmith" for a closer look.He secretly thought in his heart, if the "Xuanji Dinghua Furnace" is sacrificed with the true blood of Tianxuan once, what magical effect will it have?

The little blacksmith was about to open his mouth to urge Gui Wujiu to watch more specific methods of refining weapons, and not just focus on the useless collection of miscellaneous notes.

It's just that the four eyes meet, but they see Gui Wujiu's sharp eyes, looking directly at him with a sense of playfulness.The little blacksmith felt a little hairy in his heart, and blurted out: "It's not to blame. What are you thinking about?"

Gui Wujiu was about to answer, when someone outside the door suddenly said loudly: "Is there fellow Daoist Gui?"

Gui Wujiu was slightly surprised when he recognized the human voice.With a surge of Dan Qi, a deep voiceless voice was sent out: "Friends of Taoism, please come in."

At this moment, Wu Jiu himself is the owner of this house, so there is no forbidden formation in the courtyard.In a blink of an eye, there is already a person standing three feet in front of Gui Wujiu.

Tianshan guest.

But at this time, the two snakes "Taiyin" and "Taichang" on this person seemed to be abnormal, they circled around Tianshanke's body, and their swimming speed was more than ten times faster than usual.

Gui Wujiu didn't show any courtesy to him, and asked directly: "Tianshan Daoist friends are here to visit the humble house, what advice do you have?"

At this time, the Tianshan guest lost the roughness and sharpness of the previous meeting, and there was a bit of complexity in his eyes, and he said: "This trip is to give a treasure to Gui Daoyou."

As if afraid of misunderstanding, Tianshanke hastily added: "This thing should belong to fellow Taoists, and it does not belong to the list of human relations below. I hope it will belong to fellow Taoists."

Gui Wugui was very surprised and asked, "Where do you start with this statement?"

Tianshanke took out something from his bosom, it was a foreign object egg, about the size of a pigeon egg.Thanks to the eye poison, he could tell at a glance that it was a snake egg.

Tianshan guest resentfully said: "After yesterday's banquet, the two snakes 'Taiyin' and 'Taichang' suddenly moved. When I found out, 'Taiyin' had already given birth to an egg."

"It should be noted that the two snakes 'Taiyin' and 'Taichang' will never give birth to eggs. It has been recorded in ancient books for thousands of years that 'Taiyin' and 'Taichang' gave birth to eggs, but only a few For example, all of them are connected with those who have great luck."

"I was overjoyed at first, thinking that my luck was prosperous. However, I kept this egg with me for only two hours, and the two snakes 'Taiyin' and 'Taichang' became restless, and it would be useless to appease them. If I stayed for another day , I am afraid that the two snakes will break the contract and bite the master back."

"After thinking about it carefully, I realized that this person with great luck should belong to Fellow Daoist Gui."

Gui Wujiu's expression remained the same, he said with a dumb smile: "If it's like what fellow Taoist Taoist Tianshan said, the two snakes 'Taiyin' and 'Taichang' never lay eggs, wouldn't this snake be extinct long ago?"

Tianshanke shook his head quickly, and said disapprovingly: "You Daoist Gui, you are wrong. The ancestors of 'Taiyin' and 'Taichang' were never 'Taiyin' and 'Taichang'; similarly, 'Taiyin' and 'Taichang' The descendants of 'Chang' have never given birth to 'Tai Yin' or 'Tai Chang'."

"According to the limited records in the classics, "Taiyin" and "Taichang" have laid eggs in the past, and the results are different. The accumulation of each has..."

Tian Shanke suddenly stopped talking, as if he was not interested.Heiran said: "It's up to fellow Taoists to understand these."

Gui Wujiu became a little interested, picked up the little egg, and watched it carefully.

Coincidentally, the moment Gui Wujiu picked up the snake eggs, the two snakes "Taiyin" and "Taichang" immediately quieted down, uttered a message, and returned to the state of sliding slowly on Tian Shanke's body the day before yesterday.

Gui Wugui and Huang Caiwei are connected.

With a movement of consciousness, Huang Caiwei immediately understood, and took out a ball of silk thread from nowhere.The end of the thread was swimming, and in less than ten breaths of effort, it was woven into a small bag, which was connected with a circle of red silk thread.

Gui Wugui casually threw the snake egg into Huang Caiwei's hands.

Seeing that Gui Wugui acted so hastily, Tianshanke was shocked.The two snakes "Taiyin" and "Taichang" seemed to be back in a state of extreme anxiety in an instant.

But Huang Caiwei gently and skillfully put the little snake egg into her pocket, hanging around Huang Xiyin's neck as if it were an ornament.

When the little snake egg and Huang Xiyin's white and tender chest were pressed together, the two snakes "Taiyin" and "Taichang" seemed suspicious for a while, blinked their small eyes, swam around Tianshanke three times, and then calmed down again. .

At such a sight, Tianshanke couldn't help being dumbfounded.

After a while, Tianshanke came back to his senses, and said in a long silence: "One day, if the thing hatched by the snake egg has little merit for the ancestral Taoist sect, don't forget today's fate, fellow Taoist."

After speaking, he bowed slightly and left without looking back.

Gui Wujiu was really curious at this time, wanting to find out what the eggs of the two snakes "Taiyin" and "Taichang" are all about from ancient to modern times.

Also, what kind of person is the "great luck person" associated with this snake's egg laying.

But at this moment, a little light on Gui Wujiu's robe manifested, becoming more and more colorful until it gathered into a line of writing.

It was the news from the scholar named Nan Nan in the magic way.

The handwriting is clearly legible: "Three thousand miles west of the capital of Dachang King, Baishuize." This line of words stayed for about three or four breaths, and then faded away.

Gui Wujiu shook his head secretly, but he didn't expect the scholar surnamed Nan to move much faster than he imagined.

However, the meeting place is not the Shiwanlian Cave where they met last time, but some kind of "Bai Shui Ze", and the appearance of being very close to him is beyond Gui Wugui's expectations.

In addition, this news did not indicate the time.

If the time is not specified, it means seeing the news by default and leaving immediately.

Without any hesitation, he resorted to the method of the triple forbidden array again to cover a thick wall and lock Huang Caiwei and Huang Xiyin firmly in it.At the same time, I cleaned up the rest of the sundries in one go, and set off immediately.

As for the speed of escaping without blame today, it is an exaggeration to say that it is a thousand miles in a blink of an eye; but it is true to say that it will be three thousand miles in a short time.

A ray of light rose from Dachang Shendu and traveled far away.

Three thousand miles away, beside Baishuize.

Although Baishuize is close to Dachang King's Capital, it just so happens that this area has a different idea, and monks have always refused to approach it, so it is very barren.

Gui Wugui is confident that no one is following him, releases breath, and looks for people.

The water here is blue and blue, stretching as far as the eye can see; the breeze is blowing, sparkling.Clump after cluster of reeds on the surface of the lake piled up the water surface like a maze, with thousands of twists and turns.But Gui Wugui Feidun took a bird's-eye view from the air and looked down, in fact, he could see everything at a glance, and he didn't see half a person.

In the [-]-mile Baishui Lake, except for the wind pushing the waves like blue tiles, the reeds swaying with the wind, and groups of strange birds flying or stopping, chasing fish for food, there is nothing else.

Even if Gui Wugui Dan concentrated his eyes and could see through all kinds of fish swimming in the bottom tens of meters, he also couldn't feel that there was any living person.

Just when Gui Wujiu had doubts in his heart, a graceful, clear and ethereal voice sounded in Gui Wujiu's ears, the voice was not stained with the slightest vulgarity, beyond the surface of the sky, it was completely out of this world:

"

How long has a dream come true?

Joy is short and sorrow is many.

As soon as the breeze blows against each other,

Yesterday, the misty rain passed.

Followed by the shadow of the thatched cottage,
The golden bottle and the jade pot are long and lonely.

Ghost birds chasing the sun and shadows west,

Who else can I tell in this life?
......"

Accompanied by this singing, a two-foot-long fishing boat made of young bamboo, came from nowhere, and suddenly sailed slowly out of a reed slop.

On the small boat, a young woman stands tall and graceful.

This girl has black hair and a shawl, and her face is indescribably clean and refined.When anyone sees this face, the first thing they think is "beautiful", but if you stare at him carefully, you can't find a single flaw in this face.

It seems that this face is beyond the concept of "beauty".

The girl was wearing a short green and whitish skirt, the lower skirt was only knee-length, and her feet were bare.Singing the words and phrases lamenting the passing of time from her mouth, people don't feel any disobedience, and there is no disease of writing new words.

I saw the girl suddenly raised her head at this moment, and smiled indifferently at Gui Wugui who was hanging in the air.

ps: This is the daily update article.Time is running out, and if there is time, the poems can be carefully pondered.

(End of this chapter)