Nothing is to blame

Chapter 341
The dialogue between Gui Wujiu, Zhong Liyi and the others, and the misunderstanding about the "Dan Talisman Array" are rooted in the holy religion.

The way of "Dan" is the direct inheritance of Yuanjiao; the way of "Fu" is the foundation of Puritanism.

As far as these two families are concerned, the meaning of the two ways of pill and talisman is quite different from the "elixir" and "talisman" understood by Gui Wujiu.

The alchemy of Yuanjiao, also known as "Dao of alchemy" or "outer alchemy", refers specifically to the profound method of taking foreign medicines to strengthen one's own embryo, golden elixir, primordial infant, and primordial spirit, and to supplement the foundation. It is not an exaggeration to say that it is the fundamental method in Taoism.

Under the premise of the same aptitude, the Yuanjiao disciples can be slightly better than the other Yinzong disciples who have inherited the Eight Classics, because of their secrets in the "Dharma of Alchemy".

The talisman method of Puritanism, also known as "talentic Taoism and supernatural powers", is to condense each mastered supernatural power formula into a "talisman species".

The so-called "talisman", the concrete form is a word, a word that has the deepest understanding of the supernatural powers that are cultivated, and a word that can be obtained naturally.

Write all the "talisman types" on the "supernatural powers" with the secret "Shen Yuan Xing Chen Sha" passed down in Puritanism, and it becomes a "Natal Talisman".Based on the natal talisman as the guideline, control the magical powers of the whole body.

The elixir method of the Yuan religion, the talisman method of the Puritan religion, one masters the internal foundation, and the other masters the supernatural powers externally. In fact, it is the foundation of Taoism, not the tributaries of Qi Dao and Array Dao.Therefore, among the indigenous civilizations, there is no such thing as "Dan Talisman array device" as a matter of dignity and inferiority.

Among the indigenous civilizations, the names equivalent to the "Four Royals of the Immortal Family" are the three assistants: Qi Dao, Array Dao, and Necromancer.

Most of the monsters of the monster race who can walk on the path of cultivation and have great supernatural powers have already developed spiritual wisdom, and they are no different from humans.But there are a few exceptions: a certain type of goblins are always ignorant, and they only practice instinctively, and cannot open their spiritual wisdom.But it happens to master certain abilities that are extremely useful to humans.

In such a situation, someone needs to communicate with it, sign a contract, and even create a language to communicate with it.This is the job of the psychic.

In the local humane and civilized environment, there are quite a lot of spirits and monsters with special specialties, such as treasure hunting, adventure, avoiding water, fire, wind, thunder and poison, seeking good and bad luck, and even acting as thugs, which can be said to be very useful.Therefore, the status of a psychic is faintly superior to that of a craftsman and a formation master with narrower applications.

As for the so-called "Dan" in the previous concept of Gui Wugui, which is used to improve cultivation, repair injuries, nourish the soul, replenish vitality, stimulate flesh and blood, and break through the realm, it is not called "Dan" here, but it is called "Dan". "medicine".

More importantly, there is no such thing as a so-called "alchemist".In the indigenous civilization, "refining medicine" and cultivating Taoism are inseparable. If there is a "refining pharmacist", then every cultivator is also a "refining pharmacist".

Gui Wujiu looked at each piece of jade slips one after another with fascination.

Suddenly, with a "wow", Huang Xiyin, who was wrapped on the ground, kicked her feet and started crying.

Gui Wujiu was startled, unknowingly, it turned out that two hours had passed since he read the jade slips.This little doll is probably hungry.

There was a flash of light in the Nawu ring, and a huge copper tripod suddenly appeared, exuding a biting cold air.Lifting the lid of the tripod, there are milky white "stones" half-frozen into solid stones in the middle.

With a swipe of Gui Wujiu's finger, he cut off about two or three ounces on this "rock", and the pill immediately turned into a liquid state, steaming slightly in the air.At this time, a white porcelain vial appeared in Gui Wujiu's right hand, he poured all of it into it.

Insert another wheat straw, let Huang Xiyin hold the jade bottle with her little hand, and drink the just warm leopard milk.

After a while, Huang Xiyin was really satisfied after drinking. She threw the jade bottle aside and fell asleep again.

Gui Wugui wiped the corners of her mouth, shaking his head inwardly.Of course, it is impossible for him to find some ordinary servants to serve by his side; according to the records in this book, it is better for the psychic to find a docile elf to sign a contract with him and serve him exclusively by his side.

Return your attention to the letter in front of you.

After Qianyuanzong and Shangqingzong, the only remaining two "Xianzong" established the holy religion, they would naturally seize the time to complete the expansion of branches and leaves and expand their influence.

The lower sects that are disseminated are divided into four classes according to the level of cultivation and achievement.

The sect whose cultivator has reached the highest level of Tianxuan Shangzhen is called "Taozong";
The highest cultivation level of the disciples in the sect has reached the three small realms of "response between heaven and man", that is, the sect of the realm of transforming spirits, stepping into the void, and separating and reuniting, and is called "Xuanzong";
The sect whose disciples reach the Nascent Soul Realm is called "Xiazong";
If the cultivation level of the disciples does not even have the Nascent Soul Realm, such tiny sects are called "Liuzong".

Among the four, it is obvious that "Taozong" is the backbone.Since the Heavenly Xuan Shangzhen can be obtained, even if these sects are independent, they are the top forces in the local human world, no less than the other hundreds of hidden sect giants.

The number of "Taoist sects" is six under Yuanjiao and eight under Puritanism, a total of [-] schools.

With the spread of these fourteen sects, the two members of the Holy Cult, Jie Daozun, had a stake in them, thinking that the momentum of expansion had been achieved.

This reliance is called "Yin-Yang Small Realm".

The small world in the local civilization has not been refined and hidden like the nine great sects.On the contrary, many small worlds exist in the world, and everyone can enter and leave to explore.

Among them, there is a kind of small world called "Yin Yang small world". It is not a closed small world with only one entrance, but one end is an exit and the other end is an entrance, just like a tunnel.

What's even more strange is that if you enter from one end and go out from the other end, the inside may be only a few hundred feet or tens of miles, but the outside world is as far away as a merchant, I don't know how many hundreds of millions of miles.A total of more than a hundred of these small realms have been discovered in the local civilization.

This "Yin-Yang Small Realm", what is the starting point and what is the end point, is originally completely fixed, and only those who have the same journey can use it along the way.

However, this person in Yuanjiao, Daoist Jie, has cultivated the extremely amazing spatial supernatural powers from somewhere. After six or seven thousand years, he even snatched away more than a hundred "small yin and yang realms", laid them freely, and transformed the holy The two ancestral courts and the fourteen Taoist sects are connected one by one.

Originally, due to the vastness of human civilization and the distance between each sect, if you want to communicate, you have to spend several years, tens of years, and travel through hundreds or even thousands of teleportation arrays.

But since turning the "Yin-Yang Small Realm" into his own use, the two great ancestral families and the Fourteen Dao Sects have formed a tight whole, which cannot be broken by any other forces.

But thousands of years later, the "Holy Cult" discovered that things were not as simple as they imagined.

Even though the framework of the ancestral court and Taoist sect is extremely solid, most of the monks under the sect focus on pure cultivation, and very few are willing to meddle in their own affairs.Therefore, although the bones of the "holy religion" are strong, they have no flesh and blood.The sect's power is still limited to not far from the sixteen "points", making it difficult to expand.

At this time, the man from the Puritanism robbed Taoist priests to make a move.

This human robber Taoist was inspired by the way of magic.

In the magic way, the Great Demon Lord has always existed only as a magic-giving idol, and in most cases it is just a clone image that came to the world.But those who really walk in the world, the ones with the highest cultivation level are the first-class disciples and avatars of the Demon Lord.

This generation's cultivation base is even inferior to that of Tianxuan Shangzhen, why can the magic way penetrate into every hole and spread all over the world?

The reason is that the way of magic uses "faith, worship, distribution, and seizing" as the door to enter the way, and disciples of the way of magic spare no effort in its promotion and dissemination.

The Puritan Daoist Jie happened to be proficient in the way of the soul, and he also studied the secrets of the Demon Sect.So a rare treasure was refined from it, named "Shenyi Tianchi".

If the monks of Yuanying, Huashen, Buxu, and Lihe four realms fail to break through, they can use the water of Shenyi Tianchi to irrigate the Yuanying, so that it can nourish and stabilize it, and it will live forever without the body and prolong its life for [-] years.

Under the will of the two Taoist priests, Tianxuan Shangzhen in the Holy Cult, whose lifespan is exhausted, and after the Taoist priest of breaking the realm loses, uses this method to prolong his life and reshape the body of the soul one after another.From then on, he left the Holy Cult Mountain Gate and joined a newly established "Divine Court".

Among them, the number with the highest level of cultivation is directly obeying the will of two Taoist priests, one is called "Emperor", and the others also have their own names as assistant ministers, and they govern the priests and generals.

The location of the Divine Court is in a hidden small world floating hundreds of thousands of miles in the sky.

The rest of the true gods of Tianxuan are all known as "great emperors" and demarcate boundaries in the local civilization. Each great emperor governs a boundary, and opens up [-] places in succession, known as the twenty-eight heavens.

In addition, according to the direct inheritance of the Holy Religion, if one reaches the Separation and Reunion Realm and fails to break through the Profound Sky Realm, one can serve as a priest or general in the Heavenly Court, and one can join a certain realm, under the rule of the Great Emperor, and establish a dynasty, known as the "God Lord".

Heavenly Court, Jietian, and Dynasty are the three-layer backbone structure of Shinto, and they are the disciples of the Fourteenth Daoist sect, the second ancestor court of the holy religion, who practice gods after failing to break through the realm.

The expansion of Shinto, borrowed from the essence of magic, lies in its grassroots forces.

The disciples of Xuanzong, Xiazong, and even the other sects of Yinzong, starting from the Yuanying realm, if they reach the end of their lives and have no hope of breaking through, they can find a "dynasty", baptize and rub their heads, and worship into the divine way.The dynasty has its own magic weapon, which leads to a drop of divine will from the Tianchi Lake, and can prolong life for thousands of years.

The emperor of the dynasty set aside a piece of undeveloped wasteland in this dynasty as a fief, known as the "heartland".

If Buxu cultivator turns to practice the divine way, the name of this "heart field" will be the county, and the title of the princess will be the Marquis of God;
For monks who transform into gods to practice Shinto, the name of this "heart field" is the county, and the title of the county owner is Shenbo;
If it is a Nascent Soul cultivator, the "heart" has no name, and his own title is a divine master.

Every thousand years, each dynasty compares the output of each county, county, and Xintian, such as the increase or decrease of the ordinary population, monks, and geniuses, and the performance is divided into three grades.

Those of the highest class can enjoy baptism again, not to mention prolonging their lives for thousands of years, and they can also be bestowed with divine ways and secret methods to improve their cultivation.It is not impossible to even advance from "God Master" to "Shen Bo" and "Shen Bo" to "Shen Hou".

Those who are in the middle class can enjoy baptism and prolong their lives for thousands of years, without other rewards.

Those who are inferior will cut off the bestowal of God's water, and they will die within a few days after the millennium.

With this system, one can imagine the bravery of Shinto expansion.

The area where Gui Wujiu is currently located, Qianfu County of the Dachang Dynasty, is the "heartland" of Han Jinglin, God Bless God.

(End of this chapter)