Nothing is to blame

Chapter 19 Where did the jade tripe go?

Chapter 19 Where did the jade tripe go?

Speaking of this, Gui Wujiu showed an incomprehensible smile in his eyes, and continued: "This man is dressed as a Taoist, about [-] or [-] years old, and wearing a black Taoist robe. He is actually very handsome, and he is even more handsome. The important thing is that the temperament and charm are extremely special. It is obvious that he appeared in the side hall where I live, but I feel that it is turned upside down. The entire hall and everything, including myself, are all vassals of his figure. His body It is also an ordinary entity, but it is like a clear stream and a spring without a trace, as if it has gone through a lot of kalpas, and the touch is harmonious."

"It seems that people have a kind of awareness in an instant. Although this person does not have all kinds of visions such as riding a fog and riding a crane, and Qingyun above his head as mentioned in the Taoist scriptures. He looks like an ordinary person, but in fact he is a A monk who is so clever that I can't even imagine."

Wen Jinyuan frowned slightly, as if he was a little surprised that Gui Wujiu described the image of this Taoist so unscrupulously.If you don't know his identity, it's okay to say, but now that you have been acquainted for a long time, you will be able to vaguely guess his identity.

Gui Wujiu seemed to understand what Wen Jinyuan was thinking, and said calmly: "My generation of cultivators only have the Dao in their hearts, and the former sages are only one step ahead.The tradition of Yue Heng's sect is just to follow the same etiquette for the elders, but they don't have to worship like ordinary people and give birth to all kinds of superstitions. "

Wen Jinyuan nodded in agreement.

Gui Wugui continued: "Seeing that I was in shock, the Taoist didn't speak. He raised his right index finger and tapped it lightly. In an instant, many messages appeared in my mind."

The aptitude of a cultivator is not just the level of spiritual root, but divided into three types, one of which is indispensable, known as the Sanyuan Jiahui, also known as the qualification of the three phases.

Daoji, Dao Nian, Dao Yuan.

Daoji is the spiritual root level.Every time there is a difference in the level of the spiritual root, the speed at which the qi moves around the sky will be several times different.Dao Nian refers to the ability to understand the truth of the Dao, and the understanding and wisdom.These two are not difficult to understand.

As for the fate of the Dao, monks have to face all kinds of wrong paths and tricks in the process of cultivating the Dao, even if they practice the best skills that directly point to the Dao, they cannot avoid it.Among them, the common problems faced by all the monks are summarized as nine major calamities and seventy-two minor difficulties, a total of eighty-one kinds, collectively known as the Nine Nine Profound Passes.But in addition to these common problems, there are also many individual problems, and even a famous teacher and good friend is helpless.

Faced with such a hurdle, monks often need to make random choices based on intuition among several unverifiable paths.If you are lucky enough to make the best choice, you will be considered very lucky; if you make the wrong choice, you will lose your vitality at least, or cut off your path, or even your life.

And the better the fate, the more accurate your intuition will be.

However, for a very long time since the ancient times, the investigation of the monk's qualifications only knows the base -- that is, the spiritual root, but does not know the Taoism and the Taoism.

To this day, except for those very few powerful men and monks with deep roots, most people still don't know the mysteries of Taoism and Taoism.This is because a monk with spiritual roots is like a cauldron forged by heaven and earth. Regardless of the quality of the cauldron itself, the capital of the three phases is like the three legs of the cauldron. The gap will not be too large.

Generally speaking, if a monk's spiritual root aptitude is at the fourth rank, then his Taoism and Dao affinity are no higher than the third rank, lower than the fifth rank, and the difference between the top and bottom will not exceed the first rank.

Therefore, everyone believed that monks with excellent spiritual roots naturally had excellent understanding and profound blessings, and they took it for granted.

Until some great powers of the ancient giants, hundreds of thousands of years ago, through some extremely accidental examples, they saw the mystery.There are some highly expected talents from the sky, with excellent spiritual roots and excellent understanding, but they have extremely bad luck. When they encounter some small barriers, they will damage their energy channels and go crazy; some talents with mediocre spiritual roots have excellent knowledge. The understanding of Taoism even exceeds that of monks of higher realms.Although the probability of this happening is extremely small, the mystery has finally been discovered, and it is said that "a person's body is like a tripod, and the three phases are like feet."This extremely rare situation is called "Jade Tripod Misstep".

The jade tripod is intended to be a good talent and beautiful quality; when it fails, two of the three phases are excellent, but one phase is extremely poor.

Wen Jinyuan pondered for a while when he heard this, and realized: "It turns out that returning to senior brother is a sign of Yuding's failure."

Gui Wugui continued: "According to the ideas transmitted by this Taoist, my Taoism and Daoyuan are both of the first grade, and I am actually the third person in the Hengyue Sect for [-] years. Correspondingly, the quality of the spiritual root is only eighth. Taste it."

"And among the three situations where the Jade Cauldron stumbled, the lack of Dao foundation is the worst one."

"If there is a lack of Taoism, you can choose to practice the pure and simple, back to the basics, and temporarily avoid the profound and complicated principles of the Tao; if you have a lack of Taoism, you can actually have various magical treasures to protect you."

"Of course, these problems can't be avoided in the end. If you practice Taoism to the highest level of cutting heaven and man, if you can't complete the Taoism and the Taoism, then you can't pass the last step."

"But those kind of people, that kind of realm, there are not many people in Zhoutian Myriad Realm in thousands of years, so why worry about it at the beginning of embarking on the road?"

"But if the Dao foundation is insufficient and the quality of the spiritual root is too low, it will be fatal."

"Every difference in the quality of the spiritual root, the speed of cultivation progress will be several times different. If the difference is second, it will be dozens of times. If the gap is higher than the third level, even if you take the miraculous medicine regardless of the cost, you will not be able to catch up. What's more terrible is that there are nine major difficulties for cultivators and seventy-two minor ones. The third major difficulty is called "Chasing Shapes and Shadows", which is the most difficult. It may appear in the third and fourth levels of Jindan. The higher the aptitude of the ascetic, the deeper the understanding of the Dao, and the more sophisticated the cultivation method, the earlier the time point for this level to appear."

"It's like a shadow in front of you, no matter how hard you run, it's hard to surpass it. Cultivators trapped in the level of chasing shadows, let you practice hard, meditate, absorb spiritual energy, move the sky, and practice. It seems to have made a lot of progress, but after the fact, it seems to be stuck in the same place and has not made any progress. Only the big schools with profound foundations and deep inheritance can use secret methods and strange treasures to speed up breaking through this level. Even so, It is extremely common to spend tens of years of effort. As for the monks of the small sect and the casual cultivators, there is no such luck. The Nascent Soul triple-layer monks among the casual cultivators are extremely rare, and this is the reason."

"If the Dao foundation is insufficient and the level of the spirit root is too low, this level of "chasing form and shadow" is like a natural moat. If the spiritual root qualification is too low before the golden core realm, it can be made up for by taking pills regardless of cost. But at this threshold, it can only be futile. Since ancient times, there has never been a cultivator with lower third-rank spiritual root qualifications who can enter the third stage of Nascent Soul."

Gui Wuyu said: "In addition to this knowledge about cultivation talent, there are also various information about Yue Hengzong. At that time, I couldn't adapt to this identity change for a while. Became a so-called one-in-a-lifetime peerless talent—even though it was a mistake. I can't think rationally. But the weather of this Taoist told me from the bottom of my heart that the messages he sent were all real."

"Perhaps, I am willing to believe that what he said is true."

"This Taoist waited for me quietly for a long time, until I had fully digested all of this, and then said: An extraordinary person should do extraordinary things. You are the opportunity of the Yueheng Sect, and the Yueheng Sect is also your opportunity. Then this Taoist gave me A talisman, it is agreed that if I break through the spirit form within [-] years and break this talisman with Yuanguang, I will immediately be greeted by a talisman and become a true disciple. There will be a great opportunity in the future that will allow me to make up for this lost foot .In addition, if someone asks me about the imperial edict, don't admit it at all."

Wen Jinyuan looked solemn.The difference in the number of people between each level of spiritual root is more than ten times.All the spiritual roots of the four continents, six seas and above are concentrated in Chongxiao Pavilion, and seven or eight out of ten of them just happen to be of the fourth rank.Wen Jinyuan's own third-grade upper spiritual root is already extremely good.If Gui Wugui can really make up for the Dao Foundation, a talent of the first rank is indeed a genius that is rarely seen in a hundred thousand years, and it is not an exaggeration to say that it is the opportunity of the Yueheng Sect.It's just that something happened that caused the failure of waiting for the true transmission of the imperial edict.

Wen Jinyuan said: "What is the plan of Brother Gui now?"

Gui Wugui smiled and said: "The Fu Zhao is not reliable, it is nothing more than following the path that Senior Brother Wen has walked, and trying the true Chuanquan selection meeting."

Wen Jinyuan heard that Gui Wujiu called himself "Senior Brother Wen", and knowing Gui Wujiu's intentions, he nodded solemnly and said: "Okay, I'll wait for you."

Although Wen Jinyuan left Chongxiao Pavilion three years ago, it is actually earlier than Wen Jinyuan's entry into Guiwugui.In the Yueheng sect, the entry order is in order. Until today, Wen Jinyuan has always called Gui Wujiu his senior brother, and Gui Wujiu has always called Wen Jinyuan his junior brother.

However, there is one exception. The titles among the true disciples have always been ranked according to the order of promotion to the true disciple.If it is the achievement in the same Zhenchuan Quan election meeting, the current ranking will be used to judge the superiority.

Wen Jinyuan had become a disciple of Zhenchuan with the first name in the last Zhenzhuan selection meeting.Gui Wugui now instead calls Wen Jinyuan "senior brother", which actually shows his determination to be promoted to the true biography in this conference!

(End of this chapter)

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like