There is a counterattack system only in the Mahayana period

Chapter 79 The Way to Obtain the Power of Merit

"Everyone present here comes from various places in Kyushu, and some of them are only eight years old. It doesn't matter whether it's a coincidence or intentional. Since you have come to our Shenzang religion, there is only one way to join us."

Zhenren Feng concealed the second half of the sentence, if you don't join, you will die.

Ten people sat in a room in the secret realm, listening to Feng Zhenren explaining the origin of Shenzang religion and the matter of the Venerable Shenzang.

It was roughly the same as the news given by Tianjilou, but Zhenren Feng didn't say anything about killing people.

"Perhaps you still don't believe in the divine treasure, and think it's a fairy tale. Let me demonstrate it to you."

Feng Zhenren slapped his chest and shattered his Nascent Soul, which made the eyes of the eight people jump in shock. The Nascent Soul evolved from the Golden Core, and once the Nascent Soul is broken, it will not fall to the Golden Core stage, but directly Down to the foundation building period!
Is it so ruthless to pass on a lesson?
These people don't know much about Shenzang religion, and they were drawn in by Shenzang believers after repeated investigations and various hints. They just heard that joining the Shenzang church got a kind of magical power, called the power of Shenzang, It can improve the realm, evade demons, heal the body, etc., with endless magical effects.

As for whether it is true or false, they have not seen it.

Jiang Li and Ji Kongkong were expressionless.

It's just a broken Nascent Soul, a small scene.

The power of the gods in Feng Zhen's mouth gushed out from the body, repairing the broken Nascent Soul, but within a few breaths, it was restored intact.

These eight people have never seen such a scene before. Who doesn't know that when the Nascent Soul is broken, they can only be cured by buying a Returning Wind Returning Fire Pill from the Taoist Sect, but they have never seen it repaired with some kind of power!

The power of the gods really exists!

Most of these people believe it, but some people are still skeptical.

Feng Zhenren didn't care, and began to recite the "Moco Passion Sutra" that the leader got from a dream. The scriptures are long, complicated, and difficult to understand. They are about the life of Venerable Shenzang.

Jiang Li thought of Zhang Konghu for no reason, if he asked this idiot to listen to the scriptures, he would just say, "What the hell is that?"

Jiang Li is much more knowledgeable than Zhang Konghu. Using Jiang Li's words to translate the scriptures, it reads: Venerable Shenzang was born in the fairy world. He was born holy, omniscient and omnipotent. He is the only existence in the world. The sacred treasure is hidden, as long as the divine treasure can be opened, everyone is sacred.

In his eyes, immortals and mortals are ignorant existences, but mortals are even more ignorant. He chooses an agent among the people in the Ganges River, and asks the agent to tell the ignorant beings the secret of the gods. Holy, relieve his boredom, and talk to him.

Jiang Li's evaluation is "it's still too conservative". As a religious believer, not to mention that he was born before the way of heaven. Movement, thousands of causes and effects are not attached to the body, and the world can be turned around with a flick of a finger, so can it be qualified as a religious belief?

The Passion of Moco is very similar to the scriptures of Buddhism and Confucianism. Repeated repetition can deepen the listener's belief in religion. Of course, if it is not used properly, it can also brainwash the mind.

Feng Zhenren did not use the scriptures to brainwash everyone, but also focused on giving full play to the serious role of the scriptures to increase beliefs. People who believe in the Lord Shinzo will believe in His existence more, and those who are skeptical will still be skeptical.

There is also someone like Jiang Li who doesn't believe a word, after listening to it, he still doesn't believe a word.

Jiang Li used his spiritual sense to observe Ji Kongkong again, and found that Ruyi Gourd directly played a silent calamity on Ji Kongkong. Within the scope of the silent calamity, there was no sound, so Ji Kongkong was naturally not affected by the "Moke Passion Sutra". influences.

The Silent Tribulation was originally used in the Heavenly Tribulation to deal with people who cultivated great supernatural powers such as "Speaking the Dharma" and "One Thought Comes True". Honestly struck by lightning.

Jiang Li didn't expect that Wuyinjie could be used in this way, and it was an eye-opener.

After reading the scriptures, Zhenren Feng took everyone to a magnificently decorated hall. The whole was made of poured bronze and the tone was dark. The strange creatures engraved with teeth and claws are all Jiang Li has never seen before. The objects in the temple are extremely tall, including the gate, which is too tall for human use.

At the end of the copper hall is a statue of a fairy made of human bones, standing upright, as if the objects in the hall are for his use.

The statue of the human bone fairy has a neutral face, gender is indistinguishable, eyes are lightly closed, the posture is peaceful and peaceful, compassionate, but with human bones, there is always a sense of incongruity.

Statue of the God of God.

Apart from ten people including Feng Zhenren and Jiang Li, there were also a few members of the sect, and ten people who were tied up and tried to struggle.

Jiang Li could tell that these members of the sect were all in the stage of becoming gods, and their status was not low, so they should have come to monitor the initiation ceremony.

"Just now is the first ceremony, listening to the teachings, and now is the second ceremony, verifying sincerity."

Zhenren Feng did not introduce the members of the sect standing beside him, but pointed to the ten people struggling on the ground.

"Each of you kills one person, depending on the result whether to pass the second ceremony."

Cheng Ziqi, who came in with Jiang Li, hesitated for a moment and asked, "Do we have to kill these innocent people? Isn't it a bit too..."

He didn't say that the second half of the sentence was too much like a magic way.

The others also nodded, but they had never heard of killing people. What about the Venerable Shenzang who agreed to guide the believers to tap the power of Shenzang?

Feng Zhenren had long expected that someone would ask this question, and explained: "These are death-row prisoners transported from the prison of the Tianyuan Dynasty. They are people who must die. Now it is more valuable to let them die."

Since Feng Zhenren said so, one of them stepped forward with a knife, and decisively stabbed the one who was tied to the ground to death.

However nothing happened.

"That's considered a pass?" The man obviously killed people often, his actions were clean and neat, and he cared about his own results.

Feng Zhenren asked: "You don't believe in the mighty power of Venerable Shenzang?"

The man showed a false and sincere expression, and said, "Of course I believe it."

Zhenren Feng shook his head helplessly, and without giving the other party a chance to explain, he killed that person with his backhand: "If you don't really believe in the Venerable Shenzang, if you don't believe in the Venerable Shenzang, there will be no birth of the power of Shenzang."

After joining the religion, believers will learn a formula that can hide the power of the gods, and now Feng Zhenren no longer hides it, and shows the process of obtaining the power of the gods to everyone.

After Feng Zhenren killed a person, an unknown golden force suddenly appeared and enveloped Feng Zhenren, making him look like a benevolent person with immeasurable merit, and people couldn't help but worship him.

"This is the power of the gods."

This force came and went quickly, and soon entered Zhenren Feng's body, and could no longer be detected.

Jiang Li's expression froze, this was the first time he saw the process of gaining the power of merit.

(End of this chapter)