There is a counterattack system only in the Mahayana period

Chapter 687 Simply put, the fairyland is gone
"Whether Jiang Li can solve the Dao of Heaven, if he can't, I will go up for him." Bai Hongtu said with pride.

Of course he has the confidence, not counting Jiang Li, he is the number one expert in Kyushu.

"Oh? Is that so? I want to see how Bai Zongzhu will go up for me?" Jiang Li's ghostly voice sounded from behind Bai Hongtu, and Bai Hongtu was so frightened that he skillfully raised his hand and surrendered.

"Brother Jiang, I think it's a joke!"

Bai Hongtu turned his head and saw that Dong Zhongren's grandson was learning Jiang Li's language.

"Dong Zhongren, your uncle!" Bai Hongtu was furious, and wanted to let Dong Zhongren know what it means not to be humiliated during the tribulation period.

Jiang Li's voice sounded from behind Bai Hongtu: "Sovereign Bai wants to go to the Immortal Realm to fight against the Dao of Heaven, and I agree with both hands."

Bai Hongtu sneered: "How can I still be fooled by such a childish method, don't say you are pretending to be Jiang Li, even if the real Jiang Li came, I would dare to go to heaven... God, it is the real Jiang Li."

Bai Hongtu turned around and saw the real Jiang Li.

Jiang Li was accompanied by a well-mannered Confucian scholar.

Confucians praised: "Kyushu is really extraordinary, there are such outstanding people who are not afraid of heaven and power."

"Sage of Confucianism!" Dong Zhongren yelled, regardless of his posture.

The others also stood up with a bang, staring at the Confucianist, unable to believe what they saw.

Statues and portraits of Confucian saints are often placed at the entrance of the school and on the walls. Kyushu monks are all too familiar with the image of Confucian saints.

"Disciple and grandson pay homage to Confucian saints." Dong Zhongren saluted, his body trembling with excitement.

"Disciple? Who is your senior teacher?"

"If you are a Confucian saint, the younger generation is Dong Zhongshu's descendant, and Dong Zhongshu is your registered disciple."

Confucian saint looked strange: "Is this how Dong Zhongshu introduced his identity to you?"

"Yes."

"What's the problem?" Jiang Li was also curious. Everyone in Kyushu knew that Dong Zhongshu, the founder of Confucianism, was a named disciple of a Confucian sage.

The Confucian sage explained: "Dong Zhongshu is indeed my disciple, but he is not named. It is not wrong for him to claim to be a named disciple."

"After all, I remember his name, and he is indeed my disciple."

Jiang Li: "..."

It was the first time he heard that the registered disciples understood it this way.

If so understood, is Bai Hongtu considered a named friend?
Jiang Li began to suspect that the background of the sect forces in Kyushu was more famous than the other, but how much of it was true.

At the very least, the origin of the wishful gourd is false. The Tianyuan Dynasty claimed that the first Tianyuanhuang was a gift from the Taoist ancestor. In fact, the first Tianyuanhuang bought it at a price three times higher than the market price.

"Excuse me, the Emperor, Confucian saints are here, that is to say, the current fairyland..." Someone hesitated and asked the question that everyone present wanted to know.

Although everyone has confidence in Jiang Li's strength and thinks that Jiang Li will not lose against the Immortal Realm, but when it comes to reality, everyone still thinks this is like a fantasy.

But judging from Jiang Renhuang's expression and the appearance of a Confucian sage, it is very likely to be true.

"It's just right, everyone is here, so I called Chang Cun Xianweng over, I have something to tell everyone."

Ji Zhi said: "I knew you would say that a long time ago. I have already sent someone to invite Xian Weng. Counting the time, it should be here."

Ji Zhi looked at Jiang Li with a smile on his face.

Ever since he became a combined body, he was no longer afraid of Jiang Li.

With his current knowledge of time, he can travel back to 500 years at any time, and fight to the death with the weak Jiang Li.

Whether or not to beat Jiang Li now depends entirely on his mood.

Just as he was speaking, the old laughter of the Immortal Everlasting came from outside the hall.

"Unexpectedly, I am so old, and there are so many people who miss me, and they always call me in meetings."

"Confucianism, Confucian saints?!" As soon as Changcun Xianweng entered the hall, he noticed the very conspicuous Confucian saints.

"I remember Daozu said that his youngest disciple is... Huang Changcun?"

"Jiang Renhuang introduced you and created a new realm. It's really amazing." Confucian saints don't know how the Mahayana period came about. The Mahayana period has been reached.

According to common sense, Changcun Xianweng should be regarded as Jiang Li's guide, Jiang Li's teacher, Changcun Xianweng is very remarkable.

Therefore, Confucian sages admire the immortals from the bottom of their hearts.

But Immortal Chang Cun always felt weird when he heard this, he coughed and changed the subject: "Jiang Li, what are you calling everyone over here for?"

While speaking, Ji Zhi had already ordered the people in the Ministry of Rites to set up the table in a circle, imitating the scale of discussion in the Human Emperor's Hall.

When the people from the Ministry of Rites saw Confucian saints, they were so scared that they almost pulled out their hair. What kind of hospitality should Hunyuan Wuji Immortal visit Dazhou?
"Simply put, the fairy world is gone, there are no immortals left, and the way of heaven is gone."

From the very beginning, Jiang Li threw out heavy news, which shocked everyone to lose their ability to think for a while.

What about the process?
That is the way of heaven, the end point of all living beings' enlightenment and practice. If you say no, it will be gone?
There is also the fairyland, now a ladder to become a fairy has just been built, you say the fairyland is gone?

What's the difference between this and just finding the keys to the house and finding out that you've moved?
One question after another appeared in everyone's minds, but because there were so many things to say, they didn't know where to start.

"I won't tell you about the specific battle process. It's nothing more than a punch and a slap. It's meaningless."

Jiang Li waved his hand, and used onomatopoeia to describe the battle process with Tiandao in detail, which made Confucian saint's eyes twitch.

It turned out that what they saw as a thrilling battle, where a single move would lead to death, was only this level in Jiang Li's view?
"If the Heavenly Dao disappears, there will be no more merits and virtues, and there will be no more merits and virtues to transform into immortal power. However, you don't have to worry about becoming an immortal. The ladder of becoming an immortal can transform spiritual energy into immortal power. Use merit."

The Confucian sage replied: "Although I don't know as many immortal world exercises as Taoist ancestors, I can still memorize [-]% of the immortal world exercises and classics. I can provide you with all the immortal arts and fairy arts."

"I can teach Kyushu how to break through the Celestial Immortal and the Golden Immortal."

What Confucian Saints said made everyone flattered, and Confucian Saints, such a high-ranking figure, were willing to provide them with exercises and teach them, it was really flattering.

Jiang Li looked at the crowd speechlessly, why, I have thought about you every day for a whole Mahayana period, why didn't I see you being flattered?

"There is also a deep reason for the destruction of the heavens and worlds in the fairy world. It involves one of the rules, called the rule of destruction."

"In order to deal with the rules of destruction, there are two ways."

Jiang Li described in detail the two methods proposed by Tiandao and Emperor Shun, but did not say that he would go to the place where possibilities converge.

The third method is uncertain, and it is not a big deal to say the third method, which is easy to cause everyone to think about it. Anyway, Jiang Renhuang has the idea.

Driven by this kind of thinking, it is not conducive to the promotion of order.

(End of this chapter)