There is a counterattack system only in the Mahayana period

Chapter 470 The River God Sweeping the World

"Uncle Bear Clan, hurry up, the Demon Clan is coming!" Several girls of the Deer Clan ran out of the dungeon in a panic, seeing Li Er watering the broken tree in a hurry, they felt anxious .

Li Er laughed twice: "World Tree will protect us."

The girls of the deer tribe wanted to drag Li Er away, but found that Li Er was as heavy as an iron block and could not be dragged away no matter what, so they had to abandon Li Er and return to the city to prepare to fight the Kuroshio.

A few kilometers away, dark crowds of demons are rushing towards the city, slimes, goblins, skeleton monsters, two-headed wolves... are all irrational low-level demons.

There is no need for rational demons to leave the dungeon to attack the three clans. The order given to them by the old devil king was to fight with the three clans in the dungeon, and did not say to let them go out and attack.

The orc soldiers were waiting on the city wall, and the trade union summoned adventurers to fight against the Kuroshio. Several girls of the deer clan held their weapons nervously, and all kinds of magic were ready to go.

According to past experience, at least one-third of the adventurers who participated in the battle died in the black tide.

"I don't know what happened to uncle."

"I can't even pull it away, the uncle is in a daze, and has been thinking about his saplings!"

Having said that, they were still worried about the safety of the Uncle Xiong Clan, and looked at Li Er's position on the city wall.

"The Kuroshio will come in a while, uncle may be the first..."

They were silent, understanding what their companions meant.

"Look, what is that!"

They shouted, and a beam of light soared to the sky from where Li Er was, and a giant emerald tree reaching the sky appeared in front of everyone.

The crowd couldn't even see the top of the tree.

world Tree.

This thought popped into everyone's mind, they all listened to the story of Li Er watering the tree as a joke recently, but when they really saw the true face of this giant tree, they would always think of the "world tree" Li Er said.

The world tree has nine thick branches, each with a light cluster hanging from the top of each branch. The light cluster is mysterious, as if it contains a world.

The branches and leaves of the world tree shook, and the tiny cyclone produced by one of the light clusters rolled among the leaves, and finally turned into a hurricane that swept everything.

Other groups of light also showed their strength one after another, light, darkness, fire, water, gold... all kinds of elemental forces are intertwined together, rushing towards the demon tide with the hurricane.

In the face of the majestic power of the World Tree, the demonic tide that has changed its face is ridiculously like a piece of paper, which can be broken with a poke.

The tide of magic is destroyed, and the world returns to peace.

If it wasn't for the World Tree still standing here, the orcs would have thought that the magic tide was a collective illusion.

"The god of the river... Chaos... the first tree, is it true what the uncle said?" The miracle appeared before the eyes, and the girls of the deer clan believed it even if they didn't believe it.

Seeing several deer girls looking at him with admiration on their faces, Li Er, who performed the World Tree Dharma Body, fell into deep suspicion.

At the beginning, the Human Emperor said to himself that if he did what the Human Emperor did, he would definitely be worshiped by the beast clan, and he might even confess you.

Now that this person has been set up, the world tree has also been set up, but he can't get out.

You are the World Tree yourself, if you want to reveal yourself, you have to undo the World Tree Dharmakaya, which is a mess.

"I shouldn't be tricked by the Emperor." After turning into a world tree, Li Er couldn't even move.

World tree running around with long legs, is this plausible?
……

As the greatest miracle of the River God, the appearance of the World Tree let everyone know the existence of the River God.

No force on any side will ignore the World Tree that can wipe out the Kuroshio.

Human race, orc race, and elf race, the three races believe in the river god. The number of people is gradually increasing, and some people even spontaneously build churches by the river to pray for the blessing of the river god.

Compared with the seven gods, the river god is obviously more reliable.

If you believe in the seven gods, you will be able to get any job or skill, all depends on luck. If you believe in the river god, you can learn something called cultivating immortals.

Although the progress of cultivating immortals is slow, the advantage lies in the high degree of freedom. What achievements can be obtained depends on talent, not luck.

And cultivating immortals can prolong life.

In the world of Ella, even if you become a fifth-level adventurer, you can only live a hundred years.

Cultivating immortals is different. The base is 130 years old, and there is no upper limit. Who doesn't want to cultivate immortals?
There are only a few who can become adventurers, and more people are ordinary people who work hard in the farmland. They do not have the talent of adventurers and cannot go to dungeons.

Introducing qi into the body does not require talent. According to the guidance of the river god, it is not difficult to become a qi training period.

Many ordinary people choose to cultivate immortality.

Immortal cultivation also has requirements on the state of mind, those who are frizzy and eager for success are not suitable for cultivating immortals.

This calmed down some adventurers who wanted to make a big splash in the dungeon.

There are also those adventurers who fight in the dungeon, and every time they fight, they will carry a water bottle filled with river water with them.

Drinking river water can refresh the mind, restore physical strength, and heal injuries, which is many times better than potions with a cooldown period.

Before the appearance of the river god, people relied on the healing skills of priests to cure diseases.

It is not voluntary labor for priests to treat illnesses. Their fees are high, and few people can afford them. For example, if the mother of the black cat girl had the money to hire priests for treatment at the beginning, she would not end up dying.

After the appearance of the river god, people chose to drink river water to treat diseases.

The church gritted their teeth at the God of River, but there was nothing they could do, because they knew that the God of River might really be the god of the Chaos River, as the rumors had it, appearing before the God of Light.

Even people in the church secretly established the River God Sect.

After all, the church believes in "gods", not seven gods. As long as they are gods, the church can believe in them.

In the past, the church was not aware of the issue of doctrine, and felt that God refers to the seven gods anyway, so why bother to emphasize it.

Now that they know the loophole, the church is in an awkward position when a new god appears.

The archbishop in red prayed to the seven gods many times, hoping that the gods would enlighten them.

It's a pity that this is useless, and the seven gods are still in a coma.

……

"What kind of method did you use to cure the disease by taking the river water?" Ruyi Hulu was surprised, thinking that Jiang Li's method was really miraculous.

If there is a Mahayana religion or Jiangli religion, it will have to hand over three sticks of incense.

"Taiyi's water method for all diseases, I learned it by accident in the Taoist scripture pavilion."

"You are so powerful, why don't you help monks realize their wishes in Kyushu?"

Jiang Li shook his head lightly: "The wishes still have to be fulfilled by themselves. If I help them realize their wishes, it will only make them develop the habit of getting something for nothing. If this is the case, this person will be useless."

"What I want to do is to reduce the difficulty of cultivation and try to give everyone an equal opportunity to practice. For example, I encourage the elixir sect to develop more simple pills and reduce the price of pills so that ordinary monks can also afford pills. As for the situation where there is no money for medical treatment due to injuries.”

"For another example, I compiled a practice manual, hoping to let children know how to practice in a more easy-to-understand way."

"There are so many things, and there are many more. What I give the Kyushu monks is an opportunity, not a result."

"This time the world is temporarily acting as a river god. When the Seven Gods are found, the status of this river god will come to an end."

(End of this chapter)