Chapter 641

The saints found a new home for the children, which was the abandoned air force base occupied by the Martin Sanye tribe, Davis, and the Mount Montan military base.

This place was originally built as a nuclear shelter, but it was abandoned in the early 21st century and became a place for the Federal Air Force to store scrapped Air Force assets. As time passed and the outbreak of corporate wars, it slowly became was completely forgotten.

The saint didn't bother Tang Ji to open a portal for such a trivial matter, or find Wang Zhengdao to go back and forth several times, and send these dozens of children there by space jumping. He bought an armored bus and Hired a tribe of wanderers as guards on the road, and off we went.

Martin Sanye is currently in the Davis Montan military base, checking the details of the underground bunker. Because the huge mountain fortress in the military base was not completed at that time, Martin's tribe had to do it themselves more suitable for life.

The reason why the Davis Montan military base was selected by the Federation as an aircraft cemetery is because the geographical climate here is very suitable for storing metal products, the air here is dry, and the annual rainfall is very low.The surface soil is hard and solid due to its high alkali content, and it can directly pull the aircraft to move.

This also brought considerable difficulties to the life of Martin's tribe from the side. There is a lack of water here. The only water source in the mountain base comes from a branch of an underground river. Water flows only in spring and autumn every year. For this reason, people had to build a huge water storage area.

The soil here is not suitable for the middle finger food. Even the crops of the Gray Field Project are difficult to take root and germinate on such a hard land. Martin's tribe had to break the soil first, moisten and soften it before planting small-scale crops, and Because the agricultural area is also built in the mountain base, people have to use artificial lights to simulate the natural environment, which increases power consumption.

In general, after the federal population began to decline, it was not unreasonable for this place to be abandoned by the federal government.

But Martin Sanye is rich, and this difficulty does not bother him. During the days following Tang Ji, Martin Sanye has made a lot of money that he never expected in his life, and his savings have reached eight figures. , infinitely approaching nine digits.

He used all the money to buy food, fresh water, and various equipment in the shelter, and because of Mikkelsen, Martin can always buy these things at cost prices. Since half a year ago, Davis The Mengshan military base has been hoarding supplies by trucks.

When receiving a call from the saints, Martin promised without hesitation that as long as there is food in the tribe, the children will not be hungry.

So the saints set off, with half a car of children and half a car of ammunition, on a journey to Tucson, Arizona, and one after another, the homeless people responsible for escorting this armored bus drove a lighter-looking car. , more suitable for off-road vehicles.

The vagabond that the saints are looking for is not a member of the Adeccadian faction. Most of the time they are reliable employees, and they seldom do gangsters, but honesty with the vagabonds is not moral. wise.

He only hoped that these people would not be moved by their wrong thoughts because of his half-load of munitions. Saints might not be able to directly participate in Tanguy's actions like Soulte, but the idlers are not his. opponent.

The Wanderers are a well-known group, especially the Adkadobon, which is strictly speaking more like a mobile, non-territorial country than some kind of organization.

Its founder, Juan Adecardo, was a Mexican immigrant. He witnessed the collapse of the Federation and the tragic death of his son. He finally stood up and called on all those who were disappointed with the Federation to form the earliest Adecardo State.

They returned to Mexico and rebuilt Mexico City, and it wasn't until Juan died that his followers sent his ashes back to the Commonwealth, and since then the vagabond has become a new way of life, a new choice .

The war between the player and the aborigines brought a large number of refugees. These refugees directly provided sufficient personnel for the various homeless tribes, and then conflicts broke out among the homeless.

Compared with the war between humans and players, the war between wanderers is more secretive. They will destroy the roads that hostile forces often take, attack auto repair points, and plunder energy to limit the expansion of hostile tribes.

Smuggling people, escorting logistics, and even serving as city mercenaries are all old professions of these homeless people, but their reputation is not very good. They use their cars as their home, just like the former gypsies. I want to change to another place to live and live a modern nomadic life, so I don’t pay much attention to reputation, and often run away before receiving the deposit.

Even a daring guy like Saint, who dared to lead dozens of children to cooperate with the homeless alone, let them be responsible for the safety issues along the way.

Of course, it is said to be responsible for safety issues, but in fact the two cars of people are actually more like banners bought by the saints with money, to prove to other homeless tribes along the way that this pedestrian has been covered by someone, so don't step over the boundary.

Compared with the way of life of urban people, everything about these homeless tribes makes children curious. When pulling over for a rest, these homeless people will sing cheerful songs and dance to the beat.

The saint just watched all this silently. He was dressed like an Arab in a desert area, with a scarf covering his face and opaque tactical goggles on his eyes.

His face is too conspicuous, and he has participated in the death fight competition before, leaving a clear record. Although the ghosts have protected their personal information, there is no guarantee that some fans of the death fight competition will recognize him.

The saint is not afraid of the homeless people on the road, but he is worried that the children will be accidentally injured in a firefight, and he is worried that his identity will be exposed, which will attract players to attack.

The total number of players currently active on the federal land should have exceeded [-]. Although most players are more used to causing chaos in urban areas, no one can predict the brain circuits of the players, and the Saints do not want to take risks.

"Friend, you didn't say that your car is full of children." A young homeless man dressed in cowboy walked over under the watchful eyes of his companions, with one hand hanging on his waist where he could pull out a gun at any time : "It's not that we are busy, but I just want to ask what kind of business this trip is. Although we are poor, we don't want to do anything wrong."

The saint saw that the gun on the opponent's waist was the prelude to the classic model, and there were a pair of clear eyes under the cowboy hat, and nodded to the opponent: "Thank you for your concern, they are all my younger brothers and sisters, the original orphanage closed down, we I’m going to live with friends in other cities.”

"If you don't mind, I would like to ask the children." The cowboy said resolutely, with a rare thing called a sense of justice shining in his eyes.

The saint smiled when he saw this, and shouted to the children behind him: "As before, the nannies who can manage each take two cubs, go out with ten people at a time, relax, and come back in 10 minutes to change a wave of people." , who is the sheriff among you?"

When the saint asked this question, a girl who looked taller than the other children raised her hand and replied loudly, "I'm the sheriff, Brother Krum, and I'm Tina the crybaby."

When talking about her previous name, the girl blushed a little, and the other children also booed one after another, and those little cubs jumped around Tina and shouted the nickname of crybaby.

"Have you grown up so much? I remember that you were taken away by a good family before?" The saint was reminded of the past by this familiar name.

Confidentiality, Cub, and Sheriff are all code names given by the children in the church who were adopted by the priest. The nanny is an older child who already knows the dangers on the street and can take care of himself. Cub, as the name suggests , they have been taken care of by nannies until they grow up to be nannies.

The priest has no extra money to find them a real nanny, so the children can only rely on themselves.

As for the sheriff, he was the one in charge of all the kids, the one who made the decisions, the mediator, the one who distributed the food when it wasn't enough for everyone.

The saint was the sheriff before he grew up, and he did a good job. As for the crybaby, he has always been the most troublesome cub who has no nanny to take care of. Tina is the crybaby of the saint when he was the sheriff ghost.

But before the saints started to realize Taoism and kill people, Tina was picked up and raised by good people. All the people who can pick up children from priests are good people.

"Dead, they went out to buy things, but they were killed by a player's car." Tina's face flashed a look of sadness, judging from her height and clothes, it was obvious that the family treated her very well: "Then I It’s been half a year since I ran back to the priest.”

The saint didn't know how to comfort Tina. He had never been adopted by anyone. He had always been the thorn in the side. He even dared to kill the nearby street fighters while others were unaware. How could he live a life under the fence.

If it hadn't been for the incident, the saints would have even planned to kill all the gang members in the vicinity, and then take their place and hand over the monthly proceeds to the priest to raise their children.

"Sorry, we are busy." The cowboy moved his hand away, indicating that he was not hostile, and then strode back to a polite distance: "The place we are going to rest tonight is another Adekado tribe camp, If you don't mind, we can prepare some less instant food for you and these children there, as an apology for our previous rudeness."

"No problem, there aren't many good people these days." The saint reached out and waved his eyebrows, expressing that he agreed to the other party's invitation.

This was not the first time he had dealt with homeless people, but the other party gave him the feeling that they were much more sincere than the gangsters in the city. He originally thought that these gangsters were as bad as those street fighters.

"Ha, we're Adecardo!" The cowboy left a sentence coolly, turned and left, and returned to his car. The Saints saw them release a second drone to replace the previous one that had run out of battery. Yes, keep drones in the sky and keep an eye on the nearby area.

Along the way, they are responsible for resolving any troubles they encounter. They are also responsible for formulating specific route plans, where to eat and where to refuel. These homeless people are all responsible. At present, these people seem to be very professional.

As a conscientious believer, the saints are even considering whether to tell them that the end of the world is coming. Martin said that they have enough places to live in, and they are also looking for more reliable allies. Of course, the premise It was these allies who brought enough food and water themselves.

Maybe, take another look?The saint watched the children running around the only tree in the wilderness, with a smile on his face, looked up to the sky, shook his glass and toasted: "But do good deeds, Right?"

But obviously God did not intend to let their journey go smoothly, and the drone that was taking off was suddenly shot down by a cold gun from a distance.

"Get back in the car!" The saints didn't need to shout, the children who had experienced in the dangerous neighborhood had already formed a habit. The moment they heard the gunshot, they all ran back to the car under the leadership of the nanny.

"Tina, come here." The saint put on his tactical equipment, put on the dragon scale armor, and hung a hot-melt cutting ax on his thigh. His position in the team is an expert in close-range combat.

Although there are monsters like Tang Ji and Soult, he is a bit of a short-range expert, but it can also be seen how much progress the Saints have made.

A strong man like Martin Sanye is often knocked to the ground by saints in close combat. He is proficient in a variety of combat weapons, and is especially good at using combat pistols to fight within five meters.

Saint is the only one in the team who can rely on his own dynamic vision to dodge the trajectory of bullets, except for Tang Ji and Surte. The distance of five meters is his absolute circle. At this distance, no one can hit him with bullets. Hit him.

And that fusion cutting ax is the equipment that the saint added to his collection recently. It is specially used to chop heavy metal like Martin. When the ax blade is chopped into a hard object, the metal jet shot out can even penetrate 350 mm thick homogeneous armor.

Tina looked at the saint enviously, as if she saw her future path. She looked at him eagerly, waiting for her brother Krum to give an order.

"After I get out of the car, you press this button to close the car." The saint briefly introduced the functions of the car, then pointed to the screen and said: "Afterwards, if it is me who calls the door, press the green button to open the door." , if the person who comes is not me, just press the red button, and someone will come to rescue you then."

Those really powerful people are busy saving and destroying the world. I can't trouble them to do such trivial things, but if they come to my funeral, they are qualified. The saint looked back at the children in the car, and there was no Any panic, he is fully prepared.

(End of this chapter)

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