Cultivation of Immortals: Begin with a Heart-warming Barrister

Chapter 321 Chi Yang Yu

Chapter 320 Chiyang Feather
The so-called Enlightenment Realm has always been a realm of cultivation that is difficult for monks to understand.

Because this realm is an excessive realm.

His previous Qi training, pulse condensing, and foundation building are all realistic realms that can be traced.

Or in other words, the previous realm can be clearly perceived.

A monk can clearly know his own shortcomings or progress in this realm.

Practicing Qi, exercising is the breath.

Consolidating the pulse requires a clear spiritual power to open up the twelve classics.

Complete the meridian circulation of the whole body.

As a result, monks can resonate with the movement of heaven and earth.

When it comes to building the foundation, the monks are no longer satisfied with following the laws of the heaven and the earth, and run the corresponding laws every day.

In the process of building the foundation, the first thing the monks have to do is to circulate the spiritual power in Ren Du's second channel.

Thereby greatly improving the efficiency of your own spiritual power circulation.

Thereby completing the improvement of life evolution speed.

After the six meridians such as Daimai, Chongmai, and Yin-Yang Qiaowei are completely unblocked.

The life of a monk can easily reach more than 250 years.

This is the benefit that the smooth running of the meridians throughout the body can bring.

And these processes all have a clear indicator.

That is, these steps of cultivation are clearly perceivable.

So, for example, a monk like Zuo Liming.

Although he has been unable to establish a foundation for five years.

But he couldn't complain at all.

Because he clearly knows where his shortcomings are.

That is because a few years ago, because of his greed for progress, he forcibly opened up the other twelve disciplines.

The advantage of doing this is that you can quickly improve your cultivation level.

Because the meridian is connected, it is connected.

For example, the smooth flow of the liver meridian can greatly improve the vision.

But his rapid improvement also made the meridian that was opened up not solid enough.

The concentration of spiritual power in the meridians has not reached the standard at all, nor is it strong enough to consolidate the meridians.

And these faint spiritual powers go to open up another meridian.

The disadvantages of doing so will not be obvious in a short time.

But when Zuo Liming wanted to break through the pulse condensing stage and enter the foundation building stage, then at this time, the shortcomings of doing so were exposed.

Unconsolidated meridians simply cannot carry his spiritual power running at high speed.

Therefore, it is impossible to break through the sea of ​​​​qi and enter the governor vessel at one time.

Naturally, it is impossible to complete the process of building a foundation in a hundred days.

In fact, Zuo Liming had already tried various methods over the years.

For example, reduce the running speed of spiritual power, thereby relieving the pressure on the meridians.

Then you can break through the entrance.

But the result of this is that the concentration of spiritual power is not enough, and the speed is not enough.

Not to mention that it is impossible to complete a hundred rounds of reincarnation, and it is even impossible to break through the entrance.

Therefore, Zuo Liming is also aware of his own problems.

He could only stabilize his mood, thus consolidating the meridian again.

Looking forward to a day in the future, the strength of the meridians can carry the current spiritual power.

Or stronger spiritual power.

Only in this way, the hundred-day operation can be successfully completed, and then enter the foundation-building realm that it dreams of.

So Zuo Liming will cultivate some hobbies, these hobbies are just to correct his previous, too persistent and extreme personality.

Although this looks very difficult.

What can be said above is indeed a relatively good situation.

Because these things are traceable, they can be operated step by step.

As long as the monk has spiritual roots, can execute it safely, and has relative resources.

Then progress is actually completely quantifiable.

Sun Yi used to operate like this.

Where he made a trick was to pass the exams and professional certifications again and again.

Thus, outside of the Mingli Hall, additional cultivation resources were obtained.

That's how it goes by leaps and bounds.

But the really difficult practice starts from the consecration period.

Because after the consecration period, monks will enter a field of practice called metaphysics.

After the consecration, it is fusion, heartbeat, and fake pill.

After going through all these, you can enter the realm of Jindan.

And when it comes to the golden elixir, the monk's life level can be considered to have been improved well, and can reach the 500-year Tianshou level.

But these realms are incomprehensible just by sounding them.

The so-called consecration is to recognize that all the phenomena in the world are miscellaneous and imprecise.

Some monks have made a good summary of the four realms of consecration.

That is:
See the light: see the mountain is a mountain, consider the appearance of things.

Avoid light: Seeing that mountains are not mountains, there is true light inside.

Shigemitsu: When you see the mountains and only the mountains, you can realize the true one.

Yingguang: The mountains and rivers are pottery, and you can see the four directions.

These realms, just listening to them make people completely incomprehensible.

And this is just the beginning. From the beginning of the fusion state, it is necessary to understand form, feeling, thought, action, consciousness, and no appearance.

Sun Yi can be considered to have seen the kung fu skills of the integration period.

But every method above made Sun Yi feel completely incomprehensible.

He really couldn't figure out how the people in the Shenglu Continent had explored so many paths.

And what is even more surprising is that every step forward, you will really get the fun of this realm.

And there are eighteen realms in the Heartbeat Realm, all of which are developed from this.

It can be said that the reason why monks above the Golden Core stage can be called senior monks is because there will be a long period of comprehension from after the consecration stage to before the Golden Core stage.

During this period, these realizations can all be enlightened.

The so-called enlightenment means that only when you have arrived, you will find that you have arrived.

As for how to reach this step, it is completely difficult to describe.

Of course, there are also people who use their strength to break the trick.

For example, this time Li Bingbing forcibly used Kairong Dan to increase the perception of strength and life level.

Therefore, in the consecration state, you can feel the state that should be in the integration period in advance, and then realize enlightenment.

But doing so will also leave hidden dangers, that is, the foundation is not there. When condensing the golden elixir, it will often be disturbed by external demons, so that the condensing of the golden elixir cannot be completed.

A hundred years of cultivation has fallen short.

And this is the golden core stage, where the real pain points and difficulties lie.

At this period, the monks tend to look for opportunities individually.

Or search for great powers, and use them to realize these realms.

Or go on an adventure to get the treasures of heaven, material and earth, and understand the world.

The monks present their own means, just to fight for the slightest chance and possibility.

Of course, at the same time, the improvement of spiritual power cannot be given up.

It can be said that at this stage, the difficulty has been greatly improved compared to before.

This is also the place where this realm grinds people.

Before the monks started, they only thought that their spiritual power was all they had.

But he didn't know that the spiritual power he could hold was actually limited.

When the limit of spiritual power is reached, how to break through oneself and how to accommodate more and wider worlds is the real difficulty.

As for Sun Yi, what he is facing now is this situation.

In the early stage, through continuous cultivation and development, Sun Yi has finally consolidated the meridians to an incomparably dignified level.

And the benefits of doing so are obvious.

That is, the spiritual power that Sun Yi can use anytime and anywhere is more than twice that of others in the same realm.

This is the embodiment of meridian efficiency.

With such a good accumulation, Sun Yi dared to rush towards the consecration period.

The first stage of consecration is relatively simple.

It is to use spiritual power to repeatedly impact the liver meridian and the eyes.

This allows the monk to "see" things as they normally are.

This kind of seeing is different from the vague seeing before.

In fact, for normal people, the so-called seeing involves more or less the participation of other sense organs.

For example, when you see a tree, you will unconsciously smell it with your nose and sense the surroundings with your body.

And also think independently.

For example, seeing a painting is just some lines and light colors.

But in the eyes, there will be a landscape.

This kind of seeing is not real seeing.

It's just a perception.

Those who have reached the state of starting work need monks, so they can only see lines and colors.

Thus realizing that these are what the eyes can see.

The so-called consecration is actually a redefinition of perception.

Among the organs, the eye organ is the most sensitive and special.

What he pursues is the ability to break through the narrow vision and open the mind.

In the end, it is the further improvement of spiritual consciousness.

Otherwise, if it is only to strengthen the eye faculty, then the blind will not need to practice.

This is obviously not in line with common sense.

You must know that among many senior monks, there are many who are lame, have broken legs, are blind and deaf.

But these people did not stop because of their physical defects.

Even they will focus on cultivation because of their physical disabilities.

resulting in better results.

This is also the underlying logic of cultivation.

Now that Sun Yi is ready to break through the shackles of his body and enter a higher level of perception.

Then he must break through the limitation of perception.

Sun Yi chose a perception skill that suits him.

After the law code was perfected, the [Zhishui Jingrong] practice gave birth to a new vitality.

Sun Yi only needs to seal all his spiritual power in the Dantian Zhonggong.

And by continuously increasing the concentration of spiritual power, one's own perception can be deprived from the body.

The sign of entering the enlightened state is to obtain the ability to perceive the world once.

In that state, monks will break through the shackles of the body for the first time.

Thus entering the realm and level of spiritual perception.

The so-called perception of heaven and earth is a special state in which one can see heaven and earth.

It has to be said that the person who developed the method of [Zhishui Jingrong] is indeed a master.

His thinking is very innovative.

Since consecration is the first time to break through the shackles of the body, so why bother to only pursue the suppression and torture of the liver meridian.

On the contrary, we are also practicing the liver meridian, but the more important backhand is that it continuously squeezes the spiritual power, so that after the dantian cannot accommodate more spiritual power, there will be a deprivation of perception.

As a result, a state of seeing heaven and earth will also be produced.

And entering this state, the monk will naturally enter the state of consecration.

His idea is that we should not take steps step by step.

Instead, jump directly to a brand new platform.

Then, back up the steps.

In the end, the monk broke through.

Of course, such a breakthrough also has high requirements for monks.

The foundation of the monks is extremely solid.

If it wasn't for Sun Yi's meridian conditions, it would be very suitable.

So it's really hard to say whether it can be done.

But now that Sun Yi has the conditions, he can naturally complete leapfrog development.

After these preparations, Sun Yi finally began to continuously compress his spiritual energy.

This is what happened at the very beginning.

The aura around Sun Yi was pulled and attracted infinitely.

This formed the kind of change around Sun Yi's body.

With this operation, Sun Yi really successfully achieved the leap to see the world.

Immediately, his perception was stretched infinitely.

Sun Yi seemed to have become a god of heaven and earth.

Being able to look down on all living beings in the world, you can "see" everything around you.

But at this moment, Sun Yi discovered that there was a fiery energy gathering about three hundred miles away from the Two Realms Tree.

This energy is so surreal.

But it's so condensed and refined
Sun Yi is absolutely sure that if the energy in this thing explodes in an instant.

Then for the surroundings, it will undoubtedly be a terrorist attack that changes the world.

What frightened Sun Yi even more was that he saw that monster again.

It was the twig-like monster they saw when they obtained the Rong Zhicao.

At this moment, because Sun Yi is undergoing the first sensory deprivation during the consecration period.

Therefore, his perception became even more acute after being separated from his body.

He immediately found out that the monster had a cultivation base above the golden core stage.

His strength is actually at the level of a monster in the metamorphosis period.

Translated into the level of a monk, that is the first-line strength of the Nascent Soul Stage.

Yuan Ying period!
This is Sun Yi now, who has no concept at all.

But he never expected that he would actually meet him so unexpectedly.

This monster turned out to be the strength of Yuanhua Period.

Knowing this point, Sun Yi couldn't help feeling a little rejoiced.

Fortunately, something attracted the monster's attention at that time, otherwise they would have no chance of escaping from the ghost melting hole at that time.

What makes Sun Yi curious is that the monster is obviously getting a little frustrated now.

He was rushing towards the blazing yang energy quickly.

There are only dozens of miles between the two.

According to the speed of that demon, it probably won't take a stick of incense to reach that place of yang energy.

And looking at that posture, if the two meet, it will inevitably be an earth-shaking result.

Seeing this, Sun Yi's first reaction was to run.

must run!
No matter what happened here, Sun Yi would not interfere.

When the sky fell, there was naturally a tall one to support it.

Sun Yi is still very clear about himself.

He's no secret protector.

He is just a monk who has just broken through the consecration period.

The greater the ability, the faster the escape.

This is the truth of the world.

Therefore, Sun Yi must immediately return his perception to his physical body.

run!
This is the only thing Sun Yi has to do.

And before he went back, he took one last look at that ball of yang energy.

Although separated by layers of white cloth.

But due to Sun Yi's special perception at the moment, he can clearly see what's inside.

That's a feather.

A feather with a fiery red body.

Fiery, dazzling, yet hidden.

Just wait for the moment of explosion.

Burn everything! ——
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Come on!

(End of this chapter)