God and mystery

Chapter 495 Innate Mind

Red Cloud Qi means the highest attainment in Taoist practice, just like the blood of flying immortals turns into green Qi, it is a manifestation of "Tao Qi".Correspondingly, when the practice of Buddhism reaches a high level, there will be light wheels of different colors, which are called "Buddha light".

The red cloud around the Nameless Elephant's body gradually spun, and it actually spread all over the universe. At this time, it actually extended from the future, and it became more and more intense under the gaze of the Buddhas in the five directions. With a thought, it began to return from the future to the past.

"Tianxin is not in the future, but in the past and future."

Da Ri Tathagata muttered to himself, repeating what Ji Xiang had said before, and had a major insight.

For those with a heart of heaven, one thought is vast.Some people want to become a Buddha, some people want to become gods, some people want to become immortals, some people want to swallow everything, some people want to save all living beings, some people don't pluck a hair, some people use the rules of heaven to check and balance in the sky, and some people don't know why they go to the heart of heaven.

I don't know why I am tempted.

Achievement Demon King?Single-minded joy.Become the king of the country?A moment of joy.Achieving the Realm of Heaven?It's delusional.

Those who achieve Tianxin have different methods, and they are taboo to be known to others. Except for those who have advanced cultivation bases, or have encountered some strange things like Ji Xiang in front of me, they dare to advertise their way to achieve Tianxin to the world.

For example, make big ambitions.This is also a common method of Buddhism and Taoism. In essence, it is also borrowing from the future. If you make a big wish at this time, maybe the future will change because of the big wish, so you will achieve the heart of heaven in the future, and return to reflect the past. .

"However, the future body is already in the future without making great ambitions."

This point is contrary to Dainichi Tathagata's cognition, so what I saw in front of me, the nameless Ji Xiang began to project the present future into the past, what kind of changes will happen, and what kind of changes will happen in the past? ?

The eyes of the Buddhas of the five directions spanned this short period of time, watching the spreading red cloud.

The echoing power of heaven and man is also extending, descending from heaven, combining with Ji Xiang, and then returning to heaven.

The nameless Ji Xiang asked:

"How can the future answer the past?"

"How did you become a heavenly heart?"

Above the sky, there is a hollow vibrating loudly.

[Why the past asks the future?]
That heavenly response fell!
The five Buddhas did not speak, and watched everything quietly.

Throw the question to the future body, and then let the future body tell the past body, and the past and future are one body, that is, I am here, so I answer.

When Wuming Jixiang asked a question, God gave a useless response, but this was already the answer.

"How can the future answer the past?"

"How did you become a heavenly heart?"

"Why ask the future about the past?"

Da Ri Tathagata was in a daze. The discussion of the past and the future has always been regarded as one of the shortcuts in Buddhism to comprehend the Buddhahood. If you can comprehend your own past and future views, you will have miracles and extraordinary changes.

He sighed deeply in his heart, and the incarnation of the Dark Dao Yuanshi was really extraordinary. With the continuous entanglement of cause and effect, the view of the past and the future is also taking shape, and this is about to point to the "one of the original".

One.

In some schools of Taoism it is Yuanshi Tianzun, in other schools of Taoism it is Taishang Laojun, in the family of immortals it is Taiyi God, in alchemists it is Wucai Tianrui, in Warring States it is ghosts and gods in heaven, in Wudou rice religion it is Qingyang, in Taiping Dao It is Huangtian, in Mongolia it is 99 Tengger Gods, in Korea it is King Dongming, in Japan it is God of Heaven, in Tantric Buddhism it is the original Buddha, in other schools of Buddhism it is Weiyinwang Buddha, in Confucianism it is the incarnation of The absolute "reason" and the oldest emperor of heaven.

Along with the beginning, along with the thinking of different people on different lands, and along with their culture, many primitive gods were born. One is the concretization of the desire for the ultimate philosophy of the past.

Therefore, whoever can prove this "one" is to become the real deity of these primordial gods, which means to get the "Tao" or "Buddha fruit". This is not a goal that can be achieved by obtaining the divine card. It's just that they are a kind of visible carrier of the primitive gods that are concretized by people's wishes, and they carry part of their power.

"Does he know the answer?"

The Eastern Akara Buddha asked the other Buddhas around him. He felt that the nameless Ji Xiang had undergone an inexplicable change. After accepting the echo from the heavens, although the echo from the heavens itself is also an extremely rare thing, it can only be achieved when the Dao transforms the heavens after all. The scene I saw.

"Shh what's the matter, it's coming."

The Western Amitabha realized something more profound.In the north, Bukong achieved Buddhahood and said: "If you want to comprehend, I have vaguely comprehended."

The Buddhas of the five directions are all avatars of the Great Sun Tathagata, and one Buddha has some insights, and the other Buddhas are all shaken in their minds.

There is indeed something coming, just observe the nameless Ji Xiang, as if he wants to
"Why did I become a Buddha?"

"Why am I a Buddha?"

"The Great Sun Tathagata is me, I am the Great Sun Tathagata, and I am also the Southern Treasure Buddha. My origin is the Buddha or me?"

"I have become a Buddha, or the Buddha has become me, or I am the Buddha and the Buddha is me. If this is the case, then where am I here, and where did the Buddha go?"

"Where is the Buddha?"

Baoxiang Buddha of the South spoke suddenly, his expression was dazed as if he had fallen into a demonic barrier, and the other Buddhas were like this. For a moment, the five Buddhas lost their voices. The way they look, they think, is it because of becoming a Buddha that there is a self, or is it because of a self that a Buddha becomes a Buddha?
The five Buddhas fell into a cycle, suddenly disappeared, disappeared from this future, without a trace, and I don't know where they went.Only the voice of Dainichi Tathagata descended from the emptiness:
"The torrent of karma, I have witnessed"

The torrent of cause and effect, that is, the twelve causes and conditions, is the supreme truth that the Buddha once proved, that is, the twelve links in the process from "ignorance" to "old age and death". Cause and effect follow each other, and the three generations continue without interruption. It makes people circulate in the sea of ​​life and death, and cannot escape.Therefore, life in the world has no beginning, or every place has a beginning!
Dainichi Tathagata has witnessed the torrent of cause and effect. At this moment, he is also qualified to sit on the seat of the Buddha, but he himself turns into twelve karma, disappears in the retribution of this cause, and even disappears in the reflected history. In the middle, Dainichi Tathagata also disappeared.

At this moment, an uproar was caused in the reflection of history. Countless Tianxin strong men discovered the strange demise of the Great Sun Tathagata, but only the Buddha who was in an inexplicable place uttered an exclamation.

"To see the twelve causes and conditions, that is to say, within the universe, as large as a world, as small as a speck of dust, there is no real self-nature to speak of. Every thing is self-created by cause and effect. Everyone They are all within the twelve karmic conditions, and entering the torrent of karma means that you have surpassed the concept of Buddha."

"The so-called Buddha fruit."

"Buddha's karma."

"The Way of Taoism."

"The same is true."

"This kind of thing exists for a long time, but not many people can get it, so just being able to witness it and get a sense of it is already a supreme opportunity."

But back to the future, there is only the nameless Ji Xiang left here.

Everything in the past is vivid in my mind, but those are the short past in the world. Finally, the red smoke spread to a long past. It was the Great Fuli Land, where countless divine cards stood, and incense permeated in this huge Dharma Realm. Inside.

The self that was long, unenshrined, and even began to forget its name and identity, is the nameless god.

"If I am Tianxin, then at this moment, I am also Tianxin."

The nameless Ji Xiang spoke, but the one who really spoke was not the nameless Ji Xiang, because the past heart and the future heart and the two hearts disappeared, only the one heart remained forever, so back to the 100 years in Dafuli
The nameless god is already Tianxin!

Ji Xiang seemed to have walked the original path again, passing through those god cards. With the reduction of incense, the names of the gods also became ancient and obscure, but in such a deep place, there was a ray of incense The land of decline is exactly the position of Yuanshi Tianzun.

The nameless Ji Xiang crossed over the altar and came to the back.

There should have been a blank divine tablet there, but now it was empty, and Ji Xiang didn't hesitate, walked to that position, and sat down.

No past body comes, because the past body does not exist.

There is no blank god card, because the blank god card is also unique.

"That's right, modifying the past."

"I have no name, before the beginning, before all things."

null--

A loud, indescribable voice came out from Ji Xiang's own existence. In front of him, Yuanshi Tianzun's divine card slowly turned around. According to the original historical trajectory, this moment should be sending the nameless god to the lower realm. , and save others by saving others.

But this time, Yuanshi Tianzun's divine card did not make any sound, only the vast and empty meaning, watching the nameless Ji Xiang.

So, who is the innate respect now?
So, now who is before innate?
Heavenly Venerable, can be named but not named, and proves the truth in the realm of absolute words.An elephant has no image, and rises to the mysterious between nothing.

"The original color has not been developed, but its light is mysterious."

The voice seemed to come from Ji Xiang's mouth, but there was no Ji Xiang in the direction that Yuanshi Tianzun's divine card was facing.

There is only one blank god card.

Yuan, Xuan.

Mysterious, remote and far away, black and red is the mysterious image, and it is also hidden and overwhelmed.

In Taoism, Yuanxuan, or Xuanyuan, if Xuanyuan is one, means that the origin of all things has not been discovered before.When the ancients looked at the sky, they saw extremely far away, black holes, and could not see anything. Seeing distant, unknown and nameless things was "mysterious and mysterious."

The door of all wonders.

Yuanshi Tianzun's divine card changed, this time looking from the direction it was facing, the blank divine card disappeared and Ji Xiang appeared.

Yuanshi Tianzun also changed, appearing in form and spirit, but his appearance was exactly the same as that of Ji Xiang. He looked in the direction of the nameless Ji Xiang, but he seemed to be a believer.

The nameless Ji Xiang also saw this scene and thought of what a Taoist priest once said.

You believe in Tianzun, Tianzun believes in you.

The corresponding text also appeared on the blank divine tablet.

[Innate Mind: Enshrined by the Heavenly Venerable, you can see the mysterious image! 】

In the city of shadows, above the capital of ghosts, Donghua Fairy was summoned to come here. She saw Ji Xiang, still dressed in black, and waved to her.This made her breathe a sigh of relief, and her mood became a little lighter.

It seems that there is nothing irresistible.

　PS: Let me talk about the recent situation. After Yangkang, I was not so lucky, so I just pretended nothing happened.Pneumonia will of course come, but it’s a bit late. My side started coughing after the fever subsided on the fourth day, and kept coughing until recently. I coughed up blood and coughed 24 hours a day. I really couldn’t stand it. The cough consumed a lot of my body. Qili (how can you have such a sappy body protection mechanism for coughing), eat five meals a day, two meals are meals and three meals are medicines, anti-inflammatory drugs, glucocorticoid lozenges, and traditional Chinese medicines, all of which have no effect. In the past two days It will be better if it is hung with water, but I don't know if this sequelae can be cured.Some people have nothing to do after they recover, but like me, I belong to that kind of unlucky ghost.If you can't be yang, don't be yang, it's like betting on face, non-chiefs don't deserve to win.

　　
　
(End of this chapter)