God and mystery

Chapter 438 Heaven and Human Induction

Chapter 438 Heaven and Human Induction
"It's a secret letter from Emperor Wu!"

The moment Ji Xiang saw the gilded bamboo slip, he immediately tried to take it off. The bright smoke on his body rushed out like a vast ocean and blocked the sky, but when the smoke reached the position of the gilded bamboo slip, it couldn't touch it to this thing.

The gilded bamboo slips were shining brightly, and the hollow and grand voice still sounded in this hell.

"The circulation of the five elements has never stopped since ancient times; the sun, the moon, and the stars have never lost their positions, and all phenomena are formed according to the yin and yang of the five elements. There should be no disasters and abnormalities between the human world and the heavens and the earth."

"If a disaster occurs, it will be caused by the disorder of the five elements and the disorder of all phenomena. At this time, the sky does not rotate, the earth is not loaded, mountains and rivers are turned upside down, people turn into demons, spirits understand etiquette, gods descend into earth ghosts, and rivers and seas rise into hills and ruins. "

"Therefore, in order to maintain the normal operation of the heaven, earth and the human world without disasters, one needs the ability of 'responsiveness between heaven and man'."

"When the order of the world is out of order, we will use the power of heaven to make up for it. If the order of heaven is out of order, we will use the power of the world to correct it."

The voice in the gilded bamboo slips gradually weakened:

"The way to receive the power of the Emperor of Heaven is to reach the state of 'Heaven-human Interaction', and the descendants of later generations may not be able to reach this state, so we have left a way to receive the power of the Heavenly Emperor. After reaching the state of Heaven-Man Interaction, You can take this letter and enter the Kunlun Dao."

"Borrowing the art of perfection from the sky, there must be a time to return. When the dynasty collapses at that time, the way of heaven will also decline at this time. A new era begins and the old dynasty ends. The Qin Dynasty has no luck and perishes hastily. The Han Dynasty does not know how long it can last."

hum-

The sound of the gilded bamboo slips stopped abruptly at this moment, and then the golden light burst out, shining on Ji Xiang and Bixia Yuanjun, as if they were checking who the "descendants of the Han Dynasty" who called him were!
"This is not a letter to the Emperor of Heaven, but a way to guide future generations."

Ji Xiang opened his mouth, and at this moment, a wave spread within himself, Ji Xiang's image began to change independently, Guangdu Sunken Tianzun actually manifested, and the power of Bixia Yuanjun gradually spread outward, which surprised her Incessantly, because she sensed that the power of the Taishan God's Throne she had mastered began to rise, and an ancient air emanated from the Taishan God's Throne, as if it was growing from the root.

Tracing upwards from Bixia Yuanjun's god position, Taishan Mansion Lord, Dongyue Emperor, and even Dongyue Taishan Lord among the Five Sacred Lords all have the same god position.

Who was the earliest God of Mount Tai?

Tongue Pulling Hell was originally the Kingdom of Haoli Ghosts?

The images of these gods are gradually blurred. In the oldest era, the image of the king of Mount Tai was blurred, but it represents the root. In the Warring States period and the Qin Dynasty, it was called "Tianqi God". , is the master of heaven and earth!

So, besides the vague Tianqi God, another image appeared outside of Bixia Yuanjun.

Uncle Ghost, the underground lord in charge of Haoli Ghost Country.

"This is this? The god position has changed, but the original image has not changed, but a new image has been added to the original god position. This is...!"

Bixia Yuanjun was astonished!

Since ancient times, the same deity may have different images, and like Mount Tai, it is quite common for one deity or multiple deities to continuously evolve into other deities, not only in ancient times, but also among the people and court temples. The same is true of all religions.

"It's not like going back, it's like going back to the source, bringing back the image of the gods from the distant past."

Between Ji Xiang's brows, Beiyuan King Kong was also observing this scene, which shocked him unceasingly.

Just like the image of the Bodhisattva King Kong is the incarnation of Ksitigarbha, and self-awareness is a thought of Ksitigarbha Bodhisattva. Compared with Bixia Yuanjun, the identity of Bixia Yuanjun is probably the ancient Mount Tai. The "incarnation" of God in today's era!

"What is the root of the sacrifice? Is it really the wish of the world? Are the gods who rise later are the incarnations of the gods of the previous generation? We think that we are the body, but in fact it is just the spirit or idea of ​​others?"

"Then what is the origin of the gods? Are the many gods and gods in Dafuli soil transformed after the death of the gods, not the integration of the wishes of the world? The images of the gods in the past have long since disappeared in the long river of history. The sacrifices of the world are just a letter from Emperor Wu of the Han Dynasty, can they be recalled?"

"Then when they come back, are they incarnations, or are we incarnations?!"

The thoughts of King Kong of Compassionate Wish fluctuate violently. What he thinks goes back to the root problem of self and avatar, and if the origin of the gods is not the wish of the world, the system of gods since ancient times will be overthrown.

Because in this case, maybe wishes are not the means by which the world artificially creates gods.

It is a means for the gods to use the power of the world to condense themselves into incarnations in order to break through to a higher level.

Are the gods wooden and clay sculptures that never survived, or ancient supreme beings that really existed?

Ji Xiang could hear Sad Wish King Kong talking to himself, and with these words, Ji Xiang seemed to have discovered something.

If so.

The image of Guangdu Shentianzun responds to this letter. Perhaps this ancient Taoist Tianzun was killed in Donghuangquan, Japan during the Tang Dynasty. The great god who has been sleeping for hundreds of years is also the incarnation of an even older god.

"Perhaps, among the gods and gods in Dafu Litu, those ancient gods are themselves the gods' wishes condensed into the gods of later generations. Are they really their incarnations?"

Ji Xiang doesn't think so.

Because Ji Xiang himself has stayed in Dafuli for a long time, and has also seen the emergence of new divine cards, and until now, I wish that this kind of power is a very mysterious power even in the hands of immortals. Birth has infinite magical effects, and even the Western Christian God is also driving it.

The relationship between gods and wishes needs to be looked at in the long run.

The reason why the folk gods are able to condense their god positions is that their bodies are generally some ghosts or goblins, and they become gods only after being worshiped by the world or canonized by the court.But the gods do not apply to this law, which is the case in essence. After all, since ancient times, the gods and the earth have been on different paths.

The image of Guangdu Shen Tianzun is also beginning to change gradually, while the changes on Bixia Yuanjun on the other side have stopped. The gold-plated bamboo slips seem to think that she does not have the qualifications to acquire the induction technique of heaven and man, thus interrupting the light on her body.

"who is it?"

Ji Xiang raised his head, staring at the enlarged phantom of Tianzun outside him, which gradually became darker.A larger phantom appeared from outside the image of Tianzun, dressed in pitch-black imperial attire, just like those monarchs in the early Han Dynasty.

(End of this chapter)

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