God and mystery

Chapter 3 Daoist friends please stay!
The Book of Delivering Human Beings, the full name of "Tai Shang Dong Xuan Ling Bao Unmeasured Human High Grade Wonderful Classic", was listed as the opening scripture by "Orthodox Dao Zang" in the current Ming Dynasty, and it is the head of the group of classics, the sect of all laws, and all the dharma realms. the source of.

It has great magic.

It is said that when the sutra is recited once, the great saints of the heavens can be heard saying goodness at the same time. At this time, if the ear cannot hear the sound, the problem will be solved.

From one to ten times, the miraculousness is increasing, and after the tenth time, the dead can also be resurrected.

Of course, this method is only limited to those with mana. After all, if a person with mana dies, the seven souls will dissipate immediately, but the three souls are still there. The three souls can be revived after reciting the Sutra of Delivering Human Beings ten times. You must read for yourself.

Substitute behavior is not advisable.

Ji Xiang recited the scriptures for saving people in his heart. This predecessor, this little Taoist priest, is indeed a young man who has learned a lot. Although his mana is not very strong, he can recite the scriptures and various mantras and write them backwards. come out.

This large number of spells, like a sea of ​​smoke, really taught Ji Xiang a lesson.

It is no wonder that the reclusive ancestors of Wudang Mountain immediately voted after listening to the recommendation of this little Taoist master, saying that they had decided that it was you.

Anyway, I didn’t really go to the palace to pray for the emperor. This errand in Wudang Mountain is a golden rice bowl. It is enough to be able to read scriptures. Emperor Wanli and Zhang Zhenren have a good relationship, so he doesn’t care if there are people sent by Wudang. True mana, no mana is best.

There are only three requirements, good-looking, a living Taoist priest, and can memorize scriptures.

In Ji Xiang's interior scene, the blank divine tablet was still releasing its brilliance, as if in response to Ji Xiang's recitation of the Sutra of Saving Human Beings, a large amount of incense and yellow energy was released from the blank divine tablet.

When a person fights for a breath, God fights for a stick of incense, and when a person takes a breath, as a human being, his life is only between breathing and breathing.Therefore, fighting for a breath is to continue the next exhalation and inhalation.

From this, you can think about it, if a person does not fight for this breath, then only breathing out or inhalation is left.

Qi is the foundation of human activities, and incense is the foundation of spiritual activities.

In fact, Ji Xiang didn't know what this blank divine card was.

If it is a karma, it seems to be completely different from the magic cards that I have seen.

There are five levels of karma seen in Zida Fuli soil.

The sky is big and the sky is small;

People are large, medium and small.

The first to tenth grades are the great deeds of the Heavenly Ministry, and those who have entered the heavens are generally the emperors of the heavens, and the chief gods of the various sects.

The [-]th to [-]th grades are the minor karma of the celestial division. These are the heavenly generals and gods, the bodhisattvas of the various earths, the three fruit arhats, and the legendary ancient gods.

The 21st to 25th ranks are the great karma of the Ministry of Human Beings, and these are the great Dharma protectors such as the Thunder Emperor of the Five Directions and the Nine Phoenix Po Hui.

26 to 36 and so on are the middle karma of the Ministry of Human Beings. These are four-valued meritorious officers, wandering gods day and night, masters of five thunders, judges of good and evil, and the like.

After 37 and so on, it does not belong to 36 Tianzhengshen. This is a small business for the Ministry of Human Beings. It is the official of heaven and the yin, the master of thunder and rain in various places, the dragon god of the season, and the small folk gods. They belong to the common and worshiped gods in the world.

A practitioner, a true spiritual practitioner, is the fruit of the gods.

God is man-made, and the incense of man gave birth to these gods and karma.

God is born in the years, in the time, through the thoughts of people.

Gods have no feelings, can't speak, and are just dead things. Their thoughts are the thoughts of the people. They uphold the incense of the people.

But although God will not die, God will grow old and be forgotten by the world.

Maybe the gods will be forgotten after all, but they have always existed in the long river of time, in the history books of time.

When Ji Xiangxin recited the scriptures, after the first recitation, countless voices could be clearly heard in his ears.

This is obviously a quiet place. According to my memory, it should be the Longde Hall. Why are there these strange chattering noises?

Ji Xiang listened carefully, and among those disorganized voices, there seemed to be a complete language, but it was spoken very slowly.

"This Taoist priest is dead"

"Murder by incense, this is a method that people in these sects can't think of. How can they, the high-ranking, immortal cultivators, know about the methods of our incompetence. How humiliating to die under such a method."

"This Taoist priest. Mana, not high, easy to kill."

"Of course I know he's not tall. If he is tall, I won't send you to do it."

There is a voice that speaks very dull and slow, like saying one word and thinking about the next.

The second sound is the source of those chaotic sounds. Whenever a sound is made, it must be accompanied by a strange sound of whirring, which is extremely noisy.

Then the second voice spoke again:
"This time you have completed the task, wait here, tonight will pass, tomorrow the world will be changed, and the offerings in the Longde Hall will no longer be these three old men, but will be replaced by me and other Huojun ."

"At that time, you can freely enjoy the incense in this temple. These days, the emperor has not demolished this place. Even if it is a blessing, you can only eat a few sticks of incense every day.

"Yes"

"You were born from the incense of Emperor Jiajing back then. Emperor Jiajing thought you were interesting, so he kept you here. You have your own supernatural abilities, you can isolate the country's prestige, and you can move freely, otherwise we will not find you."

Ji Xiang listened to their conversation and got a lot of information.

Cursing and killing oneself was premeditated.

It seems that in order to prevent anything from going wrong tonight, he came here to kill his predecessor.

Judging from their tone of voice, they claimed that the method of killing people with incense was an unprofessional trick, and they believed that this was a humiliation to the disciples of Taoism, that is to say, this kind of spell was not the right law.

However, in the memory of the little Taoist priest, he really had never heard of this kind of method. After all, what he studied was the name of the Dharma. How could he know these strange and strange tricks.

Moreover, these two things actually said that the statue of Sanqing would be removed and replaced by what Huojun?Is this the family of a certain fire god?

How can you move freely in the Forbidden City, and even set fire to cast spells to kill people?
In the Forbidden City, there is a huge national prestige and many karma shelters. Although there are no mages and practitioners, this is a place where gods and ghosts are forbidden.

If there are gods and ghosts that can move in the Forbidden City.

There is only one reason for that.

It was the royal family who sealed them, believing that they belonged to the righteous gods.

It could be the emperor, it could be the queen mother, it could be a concubine, it could be a prince.

If a person has obtained a position and can operate in the Forbidden City, this is not true. All people who have a position in the Forbidden City are basically the same as mortals. Their own mana and divine position can only be restored after leaving the palace. .

And while listening to their conversation, Ji Xiang's meditation never stopped.

Say the sutra twice, the eyes can see things.

Three times, the mouth can speak;
For the fourth time, new bones are born on the remains of the old bones, and the viscera organs take shape;

The fifth time, the ashes and wounds in the body disappeared;
The sixth time, the burned hair grows back and the teeth reappear;

The seventh time, the flesh returns to the appearance of a boy;
After saying the sutra eight times, the lost mana and cultivation realm reappeared and became complete, and the old scorched corpse became a shell like a cicada shedding;

On the ninth time, the three souls were settled, and the seven souls were reborn.

Then, Ji Xiang's spirit, energy, and spirit were unified, and everything from bones to flesh to internal organs returned to normal, from a scorched corpse to a normal living person.

Said the sutra ten times:
Withered bones are regenerated, and they are all grown up!
And the incense in the blank god card is basically exhausted.

The incense of all the people is already in me!
The new body has a very majestic appearance, and the eyes are full of divine light. Although he is still 17 years old, compared with his predecessor, his whole temperament has undergone earth-shaking changes.

At this moment, the thing on the incense burner spoke:
"Okay, the lord is coming here soon, to see the body of this Taoist priest with his own eyes, and then ask someone to clean it, I have to leave, you hide it, don't let the lord be surprised, and don't show your legs in front of those eunuchs! "

Just when the voice said it was going to leave, Ji Xiang began to bend down and exert force, the charred shell on his body cracked and fell off, and then Ji Xiang slowly sat up straight.

Sit up in shock from dying!
Then, he suddenly spoke to something on the incense burner:
"It's all here, fellow Daoist, please stay!"

(End of this chapter)