The familiar brilliance bloomed, and the familiar property page appeared in Zheng Ming's eyes.

Summoned character: Lantern Ancient Buddha

Cultivation: Late Saint Realm
Wearing equipment: 24 Dinghai beads, purple gold bowl, glass lamp, Qiankun ruler.

Loyalty: 80
Remarks: The summoned characters conform to the rules of this world, and the system makes some changes to the skills they practice and the magic weapons they carry.

From "Feng Shen Yan Yi".

……

Summoner: Bodhi Patriarch

Cultivation: Late Saint Realm
Cultivation method: all three teachings are familiar.

Loyalty: 80
Remarks: The summoned characters conform to the rules of this world, and the system makes some changes to the skills they practice and the magic weapons they carry.

From "Journey to the West".

……

Summoned character: Jiutian Kunpeng

Cultivation: Late Saint Realm
Cultivation skills: good at changing, psychic all things.

Loyalty: 80
Remarks: The summoned characters conform to the rules of this world, and the system makes some changes to the skills they practice and the magic weapons they carry.

……

Looking at the three summoned figures, Zheng Ming's brows slightly raised.

In the late stage of the three saints, this wave of summons is really profitable.

The Lantern Ancient Buddha is also the Lantern Taoist. He is one of the three thousand guests in Zixiao Palace, the head of the disciples of Yuxu leader Yuanshi Tianzun, and one of the immortals who explain the teachings. He lives in Yuanjue Cave of Lingjiu Mountain. The leader is second only to Yuanshi Tianzun and Laozi in explaining teachings.The Twelve Immortals of Yuxu also called him the teacher.At the same time, he is also the master of Li Jing and Yu Yixian among the three generations of disciples, and is on a par with Nanji Xianweng and Yun Zhongzi.Known as "the head of the immortal class, the source of the Buddha."

After the First World War of Conferring Gods, Taoist Ran Deng led Manjusri Guangfa Tianzun, Cihang Taoist and other golden immortals who rebelled from Chanjiao and joined Western religion, and obtained the Buddha status of Western religion through Dinghaizhu evolution 24 heavens, and became The Lord of Ten Thousand Buddhas under the two sages of the Western religion, the introduction and the quasi-mention.

He is very familiar with Bodhi Patriarch Zheng Ming, but this is Sun Wukong's master.

Patriarch Bodhi is proficient in the three religions and various schools of thought, with boundless mana, numerous disciples, and extensive teachings. He once taught Sun Wukong the methods of 72 changes, immortality and somersaulting clouds.

Patriarch Bodhi can be said to be a perfect figure who combines the three schools of Confucianism, Buddhism and Taoism.There are Taoist dresses, Buddhist names, and Confucian practices.

Reclusive and high-profile, while restricting desires but interfering with the world of mortals.

Daoyin, Buddhist precepts, and Confucianism.

As for Jiutian Kunpeng, Zheng Ming is not familiar with it, he knows Kunpeng.

There is a fish in Dark North, and its name is Kun, which is so big that it cannot be stewed in a pot.It turns into a bird, its name is Peng, and Peng is so big that it needs two grills, one polysaccharide and one slightly spicy.

According to the system introduction, Jiutian Kunpeng is the eldest son of Emperor Yuanfeng of the Phoenix Clan, and he is best at changing and psychic all things.The fastest creature in myths and legends, with one wing stretched 180 million miles and two wings stretched 360 million miles.

At the beginning of the early robbery of the Dragon and Han Dynasty, Yuanfeng derived the Phoenix clan to lead the birds.The way of heaven sensed that the yin and yang qi descended into Yuanfeng's body, and Yuanfeng gave birth to a phoenix egg during copulation.

This phoenix egg can be transformed into a Peng when it enters the Nine Heavens and Sun, and it can be transformed into a Kun when it enters the Nine Nether Earth Yin.With nine sounds, it broke out of its shell, and Yuan Feng named it "Nine Heavens Kunpeng".

When Kunpeng was born, thousands of birds came to court, and the sound of the Pengceng made the dragons tremble with fear.Nine-day Kunpeng roams the world and the ocean, chasing and eating dragons.Because Jiutian Kunpeng feeds on dragons, Jiutian Kunpeng is the supreme master of the Phoenix clan to restrain the dragon clan.

It is really a peerless beast that feeds on dragons.

Zheng Ming couldn't help being curious about this.

The three summoned characters soon came to Zheng Ming.

The ancient Buddha who burns the lamp is wearing a golden cassock, with a red sun shining on his back, straddling a deer and riding a cloud.

Patriarch Bodhi came with a whisk in his hand, wearing Taoist robes, a golden crown on his head, a childlike face with white hair, and a clear mind and nature.

These two didn't make much noise when they appeared on the stage, instead they were silent and didn't attract anyone's attention.

On the contrary, as soon as Jiutian Kunpeng came out, the whole heaven was shaken.

A huge shadow covered the sky and the sun, covering the entire sky, and countless birds soared into the sky and turned into dark clouds.

The clear and crisp sound of Peng Ming spread across the sky, alarming all the gods who stayed in the heavenly court.

Zheng Ming frowned, and shouted coldly: "Not coming down yet!"

The sound spread thousands of miles, thunder shook the sky, Kunpeng soaring in the air trembled all over, and immediately flew towards the Qionghua Palace below.

As it got closer to Qionghua Palace, its size became smaller and smaller, and when it entered Qionghua Palace, it had already become the size of a falcon.

"Meet the Emperor!"

Kunpeng landed on the ground, stretched his wings and sprawled on the ground, uttering words.

Jiutian Kunpeng is a demon clan, the son of Yuanfeng, with a somewhat rebellious temperament, not a law-abiding master.

Zheng Ming looked at it, intentionally suppressing its rebellious nature, and said, "From today onwards, you are my mount, don't stay away from my side from now on."

Zheng Ming didn't need a mount. He was good at the way of the void, and he also had the dragon's imperial chariot. Whether he was traveling or on the road, he didn't need a mount to act as his legs.

However, the Nine Heavens Kunpeng is too rebellious, and it will inevitably cause trouble if it is placed in the heavenly court, so Zheng Ming decided to keep it by his side first.

"Kunpeng obeys the order!" Jiutian Kunpeng said in a low voice.

Zheng Ming nodded slightly, and then looked at the ancient Buddha and Bodhi.

"The two of you will choose a blessed place in the Yang Realm as the Taoist temple, recruit disciples, educate thousands, spread the holy way of all laws, and establish a system of Taoism."

Summoning characters is not only the core of the force of the Heavenly Court, but also the core of the inheritance of the Heavenly Court.

Every time someone summons someone, Zheng Ming will ask them to recruit disciples and spread the Dharma.

Guangchengzi's Kongtong Mountain, Zhenyuan Daxian's Wuzhuang Temple, and Sanxiao Sisters' Sanxian Island are all famous ashrams in the Yang Realm.

Both Burning Lamp Ancient Buddha and Patriarch Bodhi are real patriarchs, especially Patriarch Bodhi. Zheng Ming hoped that he could build a Lingtai square inch mountain for the heaven.

"Follow the decree of the Emperor of Heaven!"

The ancient Buddha Di Deng and Patriarch Bodhi bowed.

Since then.

The two retired one after another.

The ancient Buddha Dieng Deng went to the west of Yangjie and chose a blessed place, intending to establish the Heavenly Court Buddhist Sect, while Patriarch Bodhi established Lingtai Fangcun Mountain in the mountains in the south of Yangjie.

Leaving aside the matter of Tianting Buddhist Sect and Lingtai Fangcun Mountain, Zheng Ming turned on the system again after sending them away.

Now both the Immortal World and the Demon Race have lost serious strength. Although the Demon Race is still far superior to the Immortal World, the presence of Heaven can help the Immortal World maintain a balanced situation.

Coupled with the fact that Zheng Ming summoned three late-stage saints, Heavenly Court should not be afraid of any challenges, so Zheng Ming is also ready to start the next step.

That is to integrate the underworld and the fairy world!

The underworld is the land of the dead, and it is the place where the souls of the heavens and the worlds return. The rules of the Dao are very different from those of the heavens and the worlds.

The fairy world and the demon world are the realms of living beings, the realms of the ascension of creatures from all heavens and myriad realms.

And what Zheng Ming wants to do is to establish the Six Paths of Reincarnation.

The purpose of establishing the Six Paths of Reincarnation is to allow the underworld to comprehensively control the blessings and misfortunes of yin and yang.

Walk the way of heaven, spread the virtues of heaven, make all things good, and save all beings.

The underworld uses the good and evil in life as the basis to judge the dead souls, and then reincarnate in the six realms.

The significance of establishing the six realms of reincarnation is to save the world, and at the same time, it also allows many living beings to go from life to death, and from death to life.A perfect circle is formed.

To put it simply, the six paths of reincarnation are conducive to the gods of the underworld to obtain the power of incense, and at the same time bring the power of merit to Zheng Ming.

However, the establishment of the six realms of reincarnation will inevitably damage the interests of the underworld, and make the saints of the underworld hostile to the heaven.

That's why Zheng Ming never implemented this plan.

But now that the strength of the Demon Race has been greatly weakened, it should not be able to threaten the existence of the Heavenly Court, so Zheng Ming planned to implement this plan.

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