Journey to the West, there are nine golden crows in me

Chapter 98 Ksitigarbha Bodhisattva

Boom~~

The azure arrogance and righteousness burst out with a domineering domineering, and in a flash, it filled the world here.

The Buddhist master who secretly attacked Jiang Chen felt an upright and upright aura coming before he had time to react.

Then there is no more then.

Seeing Haoran's righteousness blowing past, the Buddhist master was immediately evaporated, turning into a wisp of light smoke and disappearing, leaving nothing behind.

Haoran righteousness, this is a very vast and very strong Qi.

This kind of qi is not produced by heaven and earth, but is formed over time by justice and morality.To be precise, it is the righteousness of the world, and it is the righteousness of the whole body created by righteousness and virtue.

Haoran is righteous, and ghosts and spirits are avoided!
The higher the morality in the heart, the more righteousness, and the more righteousness and power it condenses.

Although the Buddha's light of Buddhism is radiant and strong, how can it compare to the righteousness of Mencius' body that shakes the sky and earth?

Not to mention, the mind of the Buddhist master is still full of evil thoughts.And Haoran's righteousness is the nemesis of evil thoughts.

Under this power, the gods and demons also bow their heads.

This is invincible power, the righteousness of heaven and earth, the righteousness of the world, and the backbone of the world.

Righteousness is the righteousness of heaven and earth, where righteousness comes.

All ghosts, ghosts, demons, ghosts, and ghosts will disappear under the power of Haoran's righteousness.

……

Rumble!
After beheading the Buddhist master, Haoran's righteousness did not subside, but surging and surging towards Sun Wukong.

boom!
The moment Haoran's righteousness touched Sun Wukong, it was like Mars touching oil, and he reacted violently, burning half of his body directly.

Afterwards, Haoran's righteousness spread upward, and it was about to completely cover Sun Wukong.

Seeing that, Sun Wukong was about to follow in the footsteps of Buddhist masters, but at this moment, a helpless sigh suddenly came from the void.

"Hey!"

"Sin!"

As soon as the words fell, golden light flooded from all directions, forming a golden light curtain outside Sun Wukong's body, isolating him from Haoran's righteousness.

I don't know where the golden light came from, no matter how turbulent Haoran's righteousness is, it can't be helped.

"Golden light of merit!" Recognizing the origin of the golden light, Jiang Chen's face became even more solemn.Holding the Sun Scepter, the treasure of acquired merit, he is no stranger to the golden light of merit.

Only the golden light of merit, the most wonderful power in this world, can block the majestic righteousness that represents the righteousness of heaven and earth.

The power of merit is the panacea, and it is also the most mysterious power of the Great Desolation.As far as Jiang Chen knows, there is no power in this world that can restrain the power of merit.

"Did Ksitigarbha King Bodhisattva strike?"

In the underworld, there is only one person who can have such merits and is born in Buddhism. Jiang Chen can think of only one person.

That is Ksitigarbha Bodhisattva, who claims that hell is not empty and that he will not become a Buddha.

Ksitigarbha Bodhisattva, one of the Four Great Bodhisattvas of Buddhism.The Four Great Bodhisattvas of Buddhism, although they are called Bodhisattvas, all have the same strength as the Buddha.

This is the top master of Buddhism. With his shot, Sun Wukong will have no worries.

Thinking of this, Jiang Chen didn't dare to hesitate, put away Mencius' handwriting, plunged into the Three Nether Waters, and swam to the source of the Ming River.

"Buddhist thief is bald, we didn't play this matter, wait for me to go to heaven to sue the imperial court."

At the moment Jiang Chen's figure disappeared into the Three Netherworld Water, a voice full of anger came faintly.

This voice was naturally Jiang Chen's.

When he got out of the Styx River, he would definitely go to Heaven to sue Buddhism severely.

Books are books, reality is reality.

In Journey to the West, Tianting's hip pulling does not mean that in the real world, Tianting also pulls his hips.

In this world, the Heavenly Court is not a decoration, it is the orthodox heaven and earth, the only law enforcement department.

No matter how strong the Buddha is, when he sees the Jade Emperor, he must bow and call him Your Majesty, and he does not dare to neglect him.

In the Three Realms, apart from the saints, there is only the heavenly court, which can represent the will of heaven.

Stronger than Buddhism, it should also be managed by the Heavenly Court.

Heaven says that Buddhism is guilty, then Buddhism is guilty.If you really want to provoke the Jade Emperor, let alone Ksitigarbha Bodhisattva, even the Tathagata Buddha, he dares to kill him.

And it's not the Jade Emperor's strength, just talking about the backstage, is there anyone who is bigger than him?
If Haotian really killed the Buddha, then Zhunti would pick up the two saints, even if he wanted to slash him with a thousand swords in his heart, it would be impossible for him to die.

The Supreme Being of the Three Realms is indescribably precious, not just talking about it.As long as Jiang Chen goes to the heavenly court to file a complaint with the imperial court, the Jade Emperor will definitely give him an explanation.

At that time, no matter how Buddhism is, you will have to take off a layer of skin to settle this matter.

……

…………

For fear of being caught by Ksitigarbha King Bodhisattva, Jiang Chen was very fast. After entering the Three Netherworld Water, he ran directly to the source of the Styx River.

The land of the Styx, the further inward it is, the more dangerous it is. Even Ksitigarbha Bodhisattva did not dare to go too deep.

Therefore, when he saw Jiang Chen rushing towards the source of the Ming River, the face of Ksitigarbha Bodhisattva suddenly changed.

He was worried about Jiang Chen's safety.

No kidding, at this time, Ksitigarbha King Bodhisattva was more afraid of his death than Jiang Chen.

Others don't know the Jiang family, but Ksitigarbha Bodhisattva, as a person who has experienced the ancient times, how can he not know the Jiang family?

The people of this family can't afford to lose the slightest.People destroy him with a grain, and he can't wait to take a stone from people.

If Jiang Chen died in the Styx River today because of him, then Earth Store King Bodhisattva might find it hard to find peace in the future.

Moreover, with the temperament of the Jiang family, Sun Wukong will definitely pay for his life.But Sun Wukong is related to the prosperity of Buddhism, but it must not happen.

Thinking of the consequences of Jiang Chen's death, Ksitigarbha King Bodhisattva's head is about to explode.

Compared to this, what Jiang Chen had said before about the imperial complaint was insignificant.As long as people are okay, there is something to talk about, but there is a price to pay for it.

But if people die, it's troublesome.

Death or not, the consequences are completely different.

"Heaven's eyes, open!"

Worrying about Jiang Chen's safety in his heart, Ksitigarbha directly opened the eyes of Bodhisattva and looked towards the bottom of the Ming River.

With a flash of golden light, a vertical pupil appeared between the eyebrows of Ksitigarbha Bodhisattva, the whole body seemed to be made of gold, emitting a dazzling golden light.

With a swipe, a divine light shot out from the center of Ksitigarbha Bodhisattva's eyebrows and fell towards the Styx River.

In an instant, everything at the bottom of the Styx clearly appeared in the sea of ​​consciousness of Earth Store Bodhisattva.

But he looked for a long time and couldn't find any trace of Jiang Chen.

"Hey, this kid can really run." Thinking that there is no way to go on like this, Ksitigarbha Bodhisattva quickly collected the magical power, contacted the Buddha with a secret method, and asked him for advice:

"The disciple is incompetent, and I asked the Buddha to show me what to do with this matter."

(End of this chapter)