Counterattack on the giants: the villain male god is a girl

After Hong Qing left, she ate at the dining table, ate food slowly, stood up slowly until she was full, and walked straight to the door.

When Hongqing and the others saw her coming, they nodded slightly at the monks, burned incense, lit candles, set off firecrackers, and struck the ancient clock, all at the same time, so lively...

Hongqing led all his disciples to sit at the door and knock on the wooden fish with their eyes closed, chanting scriptures that ordinary people could not understand.

When Jian Junxi approached, the door of the main hall suddenly opened automatically, and streaks of golden light came out from inside, as if there was a golden ghost living inside.

The little monk guarding the gate seemed to be seeing such a strange scene for the first time, his small eyes were wide open, and his hairs stood on end...

Jian Junxi froze and held his breath.

Mount Huangbo taught the essentials of the Dharma, enlightening the mind and becoming a Buddha, the master called Xiu and said...

All Buddhas and all sentient beings are created with one mind, and there is no other way.

This mind has come without beginning, never born, never extinguished, neither green nor yellow, formless, formless, not belonging to existence, regardless of old and new, neither long nor short, neither big nor small,

Beyond all limits, famous sayings, traces, and treatment, it is as it should be, and it is obedient when you think about it, just like the void, boundless and unfathomable.Only this one mind is the Buddha.

Buddha is no different from sentient beings.But sentient beings are looking for appearances, and what they seek is lost, making the Buddha look for the Buddha, grasping the heart, and the form will never be obtained after the eons.This mind is the Buddha, and the Buddha is all living beings.

When serving sentient beings, this heart will not decrease, and when serving Buddhas, this heart will not increase. Even the merits and virtues of the river sand of the six paramitas and ten thousand lines are self-sufficient.

If you don't decide to believe that this is the Buddha, but want to practice according to the appearance to seek the function, it is all a false appearance, and it is in harmony with the Tao.This mind is the Buddha, and there is no other Buddha, nor is there any other mind.

This mind is as clear and pure as empty space, without any appearance.Raise your mind and move your mind, that is, the obedient dharma body, that is, the appearance, and there has been no Buddha with appearance since beginningless time.

To practice the six paramitas and ten thousand practices in order to become a Buddha is the stage, and there has been no stage of Buddhahood since time immemorial.But when one realizes one mind, there is no less dharma to be obtained, and this is the true Buddha.

The Buddha and all sentient beings are of one mind, just like the sky is free from miscellaneous and non-destructive, like a great sun shining on the four heavens, when the sun rises, the sky is bright, but the sky is never bright; when the sun goes down, the sky is dark, the sky is never dark; Xiangling Duo, the nature of emptiness remains unchanged.

The Buddha is the mind of all living beings.If you look at the Buddha as pure, bright, and liberated, and if you view life as filthy, ignorant, and life-death, those who understand this will not be able to attain Bodhi through river sand kalpas, because of the appearance.There is only this one mind, and there is no dust to allow the Dharma to be obtained, that is, the mind is a Buddha.

The words caught her eyes made her suddenly understand the meaning of the title "Wu Xin" bestowed by Master Hong Yuan. The heart in her chest was beating non-stop. She pressed her dry lips tightly and walked towards the main hall.

At the end of the corridor are all kinds of ancient clocks, exquisite and unique pagodas, and exquisite Dharma wheels, as well as a variety of stone carvings, ingeniously conceived creations, each of which is an ancient art treasure.

Standing at the door, the first thing that catches your eyes is the Tathagata Buddha with a solemn expression, kind eyebrows and kind eyes, and a smile on his face.

His eyes were slightly lowered, his face was kind and calm, and he sat firmly on the lotus platform. The "卍" character on his chest was particularly glaring, as if expressing his boundless magic power.

The left and right legs overlap each other, the soles of the feet are facing upwards, and the hands are naturally vertical on the knees, as if very tired. It is different from the rigor we usually see. Vajra sitting in lotus position, also known as Vajra sitting, or Tathagata sitting.

On both sides of the big drum and big bell frame, the golden Buddha table is placed in front of the hall, the bronze furnace tripod is full of smoke, and the sandalwood is refreshing, which smells very comfortable...