Dow and Carbon-Based Monkey Breeding Guidelines

Chapter 226

When Yale Liga heard about their plan for the first time, out of her trust in Debvilar, she didn't feel a little bit of vigilance, but was surprised by the whimsy of the idea.

Villar wants to recreate Paradise here.In order to realize this vision, Aconitum provided him with the "Atavistic Curse": as long as any Gospel family can go back to the ancestors in Paradise and restore their ability to embrace, it means that all lives can Be a Gospel People.But that wasn't even Villar's ultimate goal.What he wanted was the Holy Gospel—not the transformed natural life, but the original, all-bringing Mother Goddess.

Yale Liga couldn't say that she didn't have any yearning, but rationality made her shake her head at Villar.

"The atavism goes back three generations," she told Villar. "If you try to trace an older bloodline, it just makes me a monster."

Her memory is full of information about the atavism curse: how it was passed down through the "eye in the snail", and then became tragic when countless bloodlines tried to regain their former glory.The core function of the atavistic spell lies in the traceability of kinship. Through the relationship between blood and status, it activates the potential blood and abilities of the caster—even abilities that did not exist originally.

But it is like many other mysteries handed down from the "eye in the snail", behind the power beyond common sense is full of uncontrollable dangers.Tracing back to ancestors is often in pursuit of a certain talent, but in the end we get diseases, defects, and even cognitive disorders of memory and personality.The more generations spanned, the more pronounced this risk of unpredictability becomes.

There are countless similar cases in Yale Liga's memory.The latest one was when some half-blood wizard in her grandmother's time tried to revert herself to elf, only to have the spell work on a small amount of liver and blood.Two completely conflicting structures did him a fatal injury.In terms of seniority, the elven lineage that the wizard wanted to trace back was only his great-grandfather.

Yareriga did not carefully count the algebra contained in her memory.Her memories are deliberately sorted out and classified, not completely according to time clues, and the "private collection" of each generation of evangelists makes her mind full of all kinds of irrelevant life memories.If it is necessary to distinguish which of them are their ancestors and which are just dewy marriages, Yale Liga has to think carefully for a long time, find out all their related memories from the maze and read them.

Even so, what she can be sure of is that there is a long distance between herself and Melendra, at least ten generations or so.And wanting to trace back from her to Melendra, from Melendra to the first generation of Gospels, and then change from the first generation to the true Holy Gospel... She doesn't think that is a realistic thing.

She was born with this truth: all Evangelists are equal, their accumulation of knowledge and vision can be easily wiped out, and ethics and order are unnecessary, but there is only one that they cannot surpass.

They cannot become "mother gods", nor can they assimilate "mother gods".The Most Holy Gospel has nothing to do with them in any ethical form, although it has given them everything.They are creators, givers, and web spinners, who simply endow information fusion and exchange, but have never communicated with any life in an emotional sense.And if any of the most holy Gospels—Yale Liga is not even sure whether they can be expressed as "one"—appear in the alliance, it will undoubtedly set off a battle with "October" that is more intense than the War of Discourse conflict.

That would kill many lives, destroy many civilizations, and extinguish many stars.That is not the same thing as what Yale Liga wanted.She told Villars about it, and, as she expected, Villars didn't care a bit about it.

"It was their honor to die for something holy," he said.

Allerica knew that he really believed in this notion, and that is what the Silent School had long followed.The value of life depends on its connection with the tide, and death itself is a symbol of being rejected by the tide, so a short life is born humble.It doesn't matter whether it can rely on organ replacement or other methods to prolong its life in the future, its birth has already determined its value—unless it ushers in a qualitative change in life, like being embraced by the most holy gospel.

Allerica did not want to argue this with Villars.She loved his innocence and dream, and was willing to tolerate all relatively minor differences for it.She no longer used the safety of the mortal world as a reason for persuasion, but simply proved to Villar that atavism was not feasible.

"I am too far from the Mother God, Villar," she said. "An atavistic spell spanning ten generations will only kill me."

Later, Yale Liga always thought of her original words.She regretted her wording, suspecting that it was the word "once" that inspired Villar's madness, but when she calmed down, she realized that she was just making excuses for Villar.Her words won't change anything, as Villar and Aconitum clearly have plans in place.

They had planned it for a long time, so after she made such a statement, Villar dared to hold her hands and promise her that he would never let her have any accidents.He said she was the future mother and hostess of Paradise, and that mothers were unique and there must be no mistakes.

That started to baffle Allerica.She didn't understand what Villar wanted to do.A sense of foreboding caused her to let go of Villar's hand, when she heard Villar say, "Let our children complete the spell."

Her memory has become somewhat distorted since then.Apparently she got mad at Villar for the first time and demanded an explanation for his words.She remembered that she was still counting on Villar to just faint for a while, and she emphasized to him the absurdity of the plan in a stern voice.She had not yet had children of her own, had not had time for any life to share her unique destiny, but she would not allow Villar to make them the victims of a malevolent spell that must fail.

Besides, she added to Villars after her rage had abated, the Evangelicals of the Melendra lineage had a natural difficulty in procreating.The bloodline belonging to the succubus makes her good at seducing people, but it is difficult to conceive, and each pregnancy cycle is quite long.Even if she could have three children within ten years—an incredibly lucky situation that usually requires a partner of great strength and energy—it would be a drop in the bucket for Villars' goals.

She reminded Villar repeatedly of how difficult it was to achieve an atavistic spell that spanned more than ten generations.That would cause countless mistakes, monstrosities, and deaths, even if there were thousands of children, it would not help, and spells based on this kind of kinship cannot be replaced by cloning or copying spells-something that is The relationship recognized by both parties is the key to the establishment of the spell.

This is not a question of values ​​and ideals, it is a matter of clear fact, and Villars will never be able to solve this obstacle.Yale Liga thought that this alone would be enough to persuade Vilar, but she forgot that there were not only Diboviral but also Aconitum in the Doomsday Temple.

"Delevingne has already thought of a way, Yalai." Villar said to her at that time, "A way, let us have thousands of children, without hurting you at all... We just need a little sacrifice .”

He reached out to Yale Liga's cheek, and from the sleeve exuded an intoxicating fragrance with a bit of corruption.Yareriga smelled it, and recalled in a trance that it was a paralyzing scavenging sap.

She slapped Villar, knocking him immobile on the ground, then turned and rushed to the bottom of the mountain.The four guards who usually stood guard at the foot of the mountain were in ambush this time, and they knocked out the staggering Yale Liga, and when she woke up, she found herself in prison.There is no weapon on her body, but the tattoo is more, the "sacrifice" that Villar wants her to make.

A permanent, irreversible curse has been placed on her.She can scrape off the tattoos on her skin countless times, and replace the uterus in her body countless times, but as long as the curse clings to her soul, every one of her children will be doomed to miscarriage.

(End of this chapter)