She played off after wearing the book

Chapter 15 Common Sense in the Cultivation World [-]
In the original book, the world of comprehension has a clear hierarchy.

From low to high, they are: Qi refining stage, foundation building stage, Jindan stage, Yuanying stage, and transforming god stage.

After reaching the stage of transforming gods, one will ascend from the human world to the spiritual world, and then there will be the stage of refinement, fusion, Mahayana, and tribulation.

Among them, the Tribulation Transcendence Stage is actually a realm that is suppressed without the certainty of passing through the Immortal Thunder.

However, the original book only talked about the hero's transformation into a god, and the heroine became a magician.

Yes, you read that right, in the original text, the heroine is cultivating magic, while the hero is cultivating immortality.

Very good, this is very Chinese and Western.

As for the story after that, don't ask, if you ask, there is no!

Because the end of the story is like all fairy tales, the hero and heroine have lived a happy life since then, and Sahua is over.

With such a perfunctory ending, Qianqiao has every reason to suspect that the author is too lazy to continue writing.

Closer to home, the Qi refining period, foundation building period, Golden Elixir period, Yuanying period, Transforming God period, Void refining period, Fusion period, and Mahayana period are collectively referred to as the Great Realm.

The big realm is divided into multiple small realms, namely the early stage, the middle stage, and the late stage. Generally, there is a peak state of Dzogchen after the late stage.

However, under normal circumstances, there are not a few people who directly rise to the big realm from the later stage, so few people deliberately raise their cultivation to the peak.

Only those who have been stuck outside the barriers of the advanced realm for a long time will have the situation of Dzogchen, except of course during the Qi refining period.

Because the Qi Refining Stage is a transition for mortals to cultivate, the Qi Refining Stage is more detailed and specific than the later stages.

And because nine is the extreme number, it is the largest single digit.

In the mortal world, there is a saying in the mortal world that when the abacus counts ninety-nine and returns to one, it is ten. When the abacus is dialed to the ninth, if you want to advance to one, you need to clear it, which implies the cycle of heaven and earth.

Therefore, the qi refining period is divided into ten levels, the first to third levels are the early stage, the fourth to sixth levels are the middle period, the seventh to ninth levels are the late stage, and the tenth level is the Dzogchen.

It is not advisable to rush to build a foundation before the Great Perfection, because Qi refining is to draw Qi into the body and continuously swim through the Great Circle to fill the body's meridians and Qi sea.

When the first drop of true liquid condenses in the sea of ​​qi, it is the foundation building.

That is to say, the more aura in the meridians, the greater the success rate of foundation building. Obviously, the tenth layer has more aura wandering in the body than the ninth layer.

So, if there is not enough aura in the body, what about forcing foundation building?The most likely situation is that the spiritual energy in the body is not running smoothly, the stamina is insufficient, and the possibility of failure can be imagined.

The most typical example is the vicious female supporting role Qian Qiao in the original text.

But these things aside, the most important thing now is that Lin Jia's lifespan has already exceeded the maximum limit of the foundation period.

When a mortal with a spiritual root starts to practice, his lifespan will increase with the level of cultivation.

In essence, a monk in the Qi refining period is not really stepping into the world of cultivation. Except for his stronger body and the ability to use low-level spells, his lifespan is the same as that of ordinary people, which is a hundred years.

It's just that very few mortals can live to a hundred years, and as long as a monk in the Qi refining period does not fall accidentally, he must have a lifespan of a hundred years.

The foundation building stage is the first step to step into the world of comprehension. It is necessary to open up the meridians of the whole body, cut the hair and wash the marrow, and then walk with the sword.After entering the foundation building period, the lifespan will also increase to 200 years.

The golden elixir period is the threshold of the realm of self-cultivation. Completing the golden elixir represents the watershed between practitioners and mortals. It is an extremely important hurdle to get rid of the samsara of the five grains in the mortal world. Its lifespan is 500 years.

(End of this chapter)