Xianlu

Chapter 56
Just when Xu Dao was about to stay in the Baimaofeng Cave for three years, the formation in the cave suddenly changed before the stipulated time. It seemed that someone was about to open the formation and enter the cave.

Xu Dao was cultivating in the fissures of the underground cave. As soon as he noticed it, he didn't have time to think too much, so he had to quickly return to the ground.

Not long after, the formation at the entrance and exit of the wind cave was opened, the stone wall changed in reality, and a staircase slowly formed, and there was a person standing on the entrance step.

Xu Dao was standing in the cave in his spare time. When he saw the person coming, he called out in surprise, "Friend Long Dao?"

The person who came was the Taoist Long Li'er who sent him into the Baimaofeng Cave that day. When this person saw Xu Dao, he hurriedly bowed his head and shouted, "Brother Xu, long time no see!"

Long Li'er looked at Xu Dao, her eyes suddenly brightened, and she said, "Look at Brother Xu's calm temperament, I must have gained something in this year or two!"

In the white-haired wind cave, there was a dark connection to the spiritual veins, and Xu Dao used it to cultivate, and his cultivation improved rapidly, and his Dao practice has been more than ten years old.He only needs to practice another method of breathing out the essence of the sun, refining the rune, and then he can be promoted to the middle stage of Qi refining!

But Xu Dao did not let his true cultivation base be revealed. By using the jade hook to restrain his interest, he only showed his nine years of Daoism to the outside world, which was similar to when he first entered the cave.

Even so, Xu Dao's aura and temperament are much more condensed than before entering the cave, which is not the same.

In the eyes of Long Li'er, although Xu Dao's cultivation has not grown much, his aura is profound and profound, which should not be underestimated.

This made Long Li'er stunned for a while, and he thought to himself in a hurry: "I've only heard of Bai Mao Feng Cao tormenting people, but I haven't heard that it can train people. It seems that Xu Dao is really not an ordinary person! He must make good friends."

"As expected of fellow Daoist Xu, you can still practice meditation in the White Hair Wind Cave." Long Li'er immediately flattered, he paused, then smiled and said, "But Brother Xu is lucky, you don't have to stay in this ghost place anymore! "

When Xu Dao heard it, he already had a guess in his heart, most of which was hinted by Mowen Daoist. If something big happened in the White Bone View, even Daoists like him who were in prison had to be released.

However, he still suppressed his thoughts and said with a surprised expression: "Brother Long, what do you say?"

"Hahaha!" Long Li'er laughed loudly, and said, "Brother Xu, come out first, talk while walking!" The man invited his hand, turned his body, and motioned for Xu Dao to come out of the Baimaofeng Cave.

When Xu Dao saw it, he smiled and rolled his sleeves, and strode out of the wind cave.

As soon as he left the cave, his figure became clear in Long Li'er's eyes.

Xu Dao was standing tall and slim, with a sword box on his back and a huge gourd hanging on his waist. His face was still green and young, probably because he had been beaten by the evil wind for a year or two, and there were still a few traces in his eyes. The vicissitudes of life, quite extraordinary.

The appearance of such a young Taoist immediately made Long Li'er, who was short in stature and had an ordinary face, feel ashamed and envious.

Fortunately, Long Li'er was well-mannered, so he didn't show any jealousy, and opened his mouth to praise Xu Dao again.

The two chatted and laughed and walked out together.

After a few words, Xu Dao suddenly learned from Long Li'er what was going on in the White Bone View.

It turned out to be a reincarnation, that is, the Montenegro God Banquet once every 60 years is about to start again. The Temple of the White Bones is going to send out all the Taoists in the temple this time.

Among them, the recall of the descending mountain, the release of the punished, and the mobilization of the whole view.

Xu Dao was a little familiar with the so-called "Black Mountain Feast", but he didn't know what it was. After he asked carefully, Long Li'er revealed that it was a sacrifice for a tree demon.

This tree demon is entrenched on the top of the Black Mountain, and its roots are spread throughout the entire Black Mountain Mountain Range.

The tree demon has existed for thousands of years, and it has also received an imperial edict and was established as the "Montenegro Mountain God".The so-called "Black Mountain God's Banquet" is the act of offering sacrifices to the tree demon mountain god once a year.

This matter should have been the responsibility of the mortal court, but after the establishment of the Wu Kingdom, the Wu Kingdom only offered sacrifices once, and the rest were presided over by the nearby forces, such as the White Bone Temple.

The reason why Baiguguan is keen to participate in this matter is because the entire Montenegro is entrenched by tree demons, whose incarnations are thousands of incarnations.

Therefore, after thousands of years, there are many spiritual medicines, spiritual beasts, and spiritual mines in the mountains, and they are also covered with spiritual veins.

Only during the sacrifice once in 60 years, the Black Mountain Dryad would acquiesce to the Taoist entering it to mine spiritual objects.

More importantly, the Black Mountain Dryad still has a fruit, which matures in 60 years. This fruit is known as the "Ascending Fairy Fruit". The realm breaks through to the foundation realm.

In a previous year's Black Mountain Feast, the Black Mountain Tree Demon released as many as [-] Immortal-Ascension Fruits, that is, it could help [-] Daoist disciples to be promoted to the foundation-building realm at most.

The more powers that win the fruit, the more foundation-building Taoist priests can be born, and the strength will be greatly increased.

However, the Black Mountain Tree Demon is huge and has many clones. The Immortal Immortal Fruit does not grow together, but spreads throughout the entire Montenegro.

Therefore, in order to find the fruit of immortality, the forces participating in the feast of the Black Mountain will try their best to launch a sect and send people into the mountain to search for it. Even if the fruit of immortality cannot be found, the more people there are, the more spiritual materials and medicines the sect can collect, which will help The development of the sect.

Of course, there are dangers in sending people into Montenegro.

If one is not careful, if the black mountain tree demon is angered, the entire disciple of the sect may die, causing the sect to be green and yellow.

But this time, the White Bone Temple was clearly determined, and decided to spend all the money to send out all the Taoists in the door, leaving only a few left-behind temples to open the mountain protection formation...

Hearing Long Li'er say these things, Xu Dao was surprised. He pondered in his mind what the other party said about "the fruit of ascending immortals".

The biggest difference between the Qi Refining Realm and the Foundation Establishment Realm lies in whether the Taoist's yin spirit is solid or not.

After accumulating zhenqi three times during the Qi-refining period, once the Taoist has sufficient zhenqi and his soul is solid, he can begin to try to condense the yin spirit and cultivate the yin spirit into various dharmas.

When the cultivation of the Dharma body is successful, the yin spirit of the Taoist is initially solidified, and it is no longer a pure yin mass. Compared with the Qi refining period, its mana is also vastly different and cannot be compared.

But cultivating the Dharma body is not a simple matter, nor is it just a matter of having a Dharma door.

The foundation-building realm is the same as the Qi-refining realm. It is divided into the early stage, the middle stage, and the later stage, which are the three steps of establishing the root, condensing the evil spirit, and refining the astral.

Among them, "establishing roots" means that the Taoist finds the corresponding treasures of heaven and earth according to the practice method, refines them into the yin god, turns them into the skeleton and root bone of the yin god, and then builds the framework of the dharma body and uses it to communicate Heaven and earth, comprehend nature.

Different celestial materials and earth treasures, and the skeletons and root bones made by the meditation gate are different, but they all have a unified name-spiritual root.

As far as Xu Dao knows, the White Bone Viewing method can make two kinds of spiritual roots, namely the white bone fine golden root and the ice muscle jade bone root, which can enable Taoist priests to communicate with the lunar stars and enjoy the moonlight aura.

Xu Dao didn't know the specific names of the treasures of heaven and earth that these two spiritual roots needed, but he knew that it was very rare.

Because the Taoists in Guanzhong often travel from the mountains for ten or ten years in order to search for materials.So far, Xu Dao has not heard of anyone who can successfully find the materials and return to the temple to build a foundation.

This shows the difficulty.

Now there is a thing called "Immortal Ascension Fruit", and it makes the nearby Taoists boil, presumably this thing should be able to help Taoists to refine their spiritual roots, and it has the effect of heaven and earth treasure.

Xu Dao is currently in the early stage of Qi Refining Realm, and he is still a long way from the completion of Qi Refining Realm, but after hearing this, his mind is also active.

Xu Dao thought to himself: "As for the foundation-building thing, if I really wait until the Qi refining is complete, I'm afraid it will be too late..."

(End of this chapter)