Xianlu

Chapter 26 The Three Corpse Surrender

Xu Dao picked up the vellum and glanced at it silently.

"Huh? It's a witchcraft technique." He suddenly became interested.

Looking at the other things in the sleeve at will, Xu Dao squeezed the vellum in his hand and realized it.

A full hour passed before he raised his head with a clear look in his eyes.

Xu Dao sat on the stone bed, knocking his fingers and thinking, "Three Corpse Surrender..."

This is a witchcraft spell. The paper records various methods of selecting, creating, and dividing the worms, which enable the Daoist to subdue the snakes, worms, and worms, and cultivate the worms for his own use. Once the worms are successfully cultivated, the yin spirit of the Taoist You can enter it, control Gu insects to travel, and you can hurt people.

Obtaining this technique, Xu Dao was pleasantly surprised.

With this Gu technique, he doesn't need to go to the dormitory to exchange for support-type spells, and he can save another amount of talisman money out of thin air.

In other words, after a Daoist achieves qi refining, although his yin spirit can roam away from the body, once someone captures and kills the yin spirit, the Daoist will disperse and die.

And if you prepare a sustenance for the yin god in advance as a "body" for use after leaving the body, then the time when the yin god is active outside the body can not only be extended, but in the event of an accident and tragic murder, the Taoist can immediately abandon the body. Return to the body at the speed of light, leaving life behind for the time being.

In this way, the Taoist walks in the world as if he has two lives, and it is extremely difficult to be killed by others.This is a major manifestation of immortal longevity, and this kind of body is also called "incarnation outside the body".

And after entering the realm of qi refining, the first thing a Daoist who can go out of the body wants to cultivate and possess is the incarnation outside the body!
The incarnations outside the body can be roughly classified into two categories. One is dead objects. After being refined by Taoists, the meridians and collaterals are derived from their bodies, which form their own restrictions. , such as Yu Yangyan's Dragon Slaying Sword.

One is living creatures, which are originally flesh and blood, and can carry souls, but after being polished and cultivated by Taoists, they can also be stationed and manipulated by Taoist Yin spirits.

Such living creatures are mostly selected from birds and beasts, which are different from the human body. They can fly, swim and jump, which can greatly complement the shortcomings of the human body, and are called "yin beasts".

In the incarnation outside the body, the magic tool is rare and expensive, not to mention the Taoist disciples who are just entering the qi refining, even the Taoists in the middle and late stages of qi refining are mostly difficult to buy.

Therefore, most Daoists in the Qi-refining realm choose to raise Yin Beasts as their external incarnations.

However, it is not easy to raise yin beasts. The Taoist must first cultivate the secrets of raising animals, so as to be able to plant thoughts in the minds of monsters with distraction, and then choose a monster as the "seed of yin beasts" to walk together while sleeping and eating. Only in this way can the two be in harmony with each other and achieve the "Yin Beast".

And according to the different monsters selected, the price of each is also different, and the difficulty of cultivating them into Yin beasts is also different.

If you just use ordinary birds and beasts, they may become Yin beasts when they directly enter their thoughts, but such Yin beasts are ordinary, and it is difficult to even breathe out the spiritual energy, and it is not very useful.

Xu Dao pondered the "Three Corpse Surrendering Technique" and secretly said: "It is true that people are not rich without windfall, and horses are not without night and grass is not fat."

Owning a yin beast is equivalent to another life, and the spells that can support the yin beast are naturally not cheap.

Daoist disciples who are new to qi refining can't afford it either, and they will buy it after three or five years, or after they have broken through to the middle stage of qi refining.

Now that Xu Dao found this cave, he not only got a spiritual cave house and a good house, but also obtained the magic formula of incarnation outside the body, and has the qualification to drive "chariots and horses".

As long as he develops "Yin Gu" again, he will be a family of Taoists who "have a car and a house"!
However, "Three Corpse Surrender" is not an easy spell to practice.

Xu Dao looked at the skeleton beside him, and thought: "This person is most likely to have gone crazy in the practice of Gu, and then sat down."

As a side Gu technique, "Three Corpse Sacrifice Technique" is different from ordinary animal magic.

It is specially used to raise living creatures such as snakes and worms. Due to the large gap between the bodies of snakes and worms, it is difficult for Taoist Yin spirits to enter, and it is easily affected by the cold bloodthirsty nature of snakes and worms. Once affected, Daoists will become inhuman and ghostly.

And the "Three Corpse Sacrifice Technique" is not just that, it is divided into three layers in total. Instead of raising one or two Gu worms for their own use, they raise a group of Gu worms and control the swarm.

After cultivating the first level, the Daoist Yin God can possess the body of Gu insects, control the insects to travel, it is extremely difficult for people to tell which one is hiding, and the ability to save lives is greatly enhanced.

And after cultivating the second level, after the possessed Gu worm dies, the yin god can "live" again in the swarm without returning to the body.After cultivating the third level, you can "live" two more times in the Gu worm.

Such a spell is relatively rare even in the Gu arts.

Just cultivating this technique, the Taoist needs to use the Yin spirit to warm up all the Gu insects in advance, and to cultivate the third level needs to be distracted three times, so that he can order the group of Gus to relive one or two times.

This also led to the Taoist who practiced the "Three Corpse Surrendering Technique" being very easily influenced by the worms, causing schizophrenia, and then going into the devil's way.

It is recorded in this spell that practitioners had better practice a pure-hearted and calming spell to the highest level before proceeding to practice.Every time you cultivate one level, you need to practice one more spell of clearing your mind and calming your qi, otherwise you will be in danger of going crazy.

However, the spells of tranquility and tranquility cannot directly improve the strength of the Taoist, and the practice is not easy. Few Taoists practice such spells.

Just like the Taoists in the White Bone View, all of them carefully select spells that can defend against the enemy, in order to increase their strength and earn money as soon as possible. Not to mention the cultivation of such spells to the realm of Dacheng.

Xu Dao sighed in his heart: "The original owner who wants to come to the cave is like this"

The body of the sitting Taoist disciple was well-shaped, and his bones were complete and fair. It didn't look like he was injured by poisoning. There was no suicide note in the cave.

He glanced at the skeleton beside him, "I don't know where this person got this Gu technique, but there is no one in the White Bone View..."

But this matter had nothing to do with him. Xu Dao held the paper and looked at the magic formula recorded on it.

Whether Xu Dao has a character or not, although he has never practiced spells such as clearing the mind and calming energy, it is not a problem to cultivate such spells to great success.

The pure-hearted and calming-qi-type spells don’t have much talent, and there is no need to burn a cauldron when practicing, and even consume less infuriating energy. The only difficulty lies in water grinding, which takes a lot of time.

After the cultivation, it can stabilize the mind of the Taoist, assist in sitting, less troubled by hallucinations and magic obstacles, and keep the spiritual platform of the Taoist clean.

This type of contemplation technique is just right to practice with a characterless urn.

Xu Dao was sure in his heart: "After a few days, I will go to the lodging house and the ghost market to choose a self-defense spell and a calming and calming spell to practice!"

He turned his head to look at the skeleton beside him, lowered his head, and found seven or eight talismans from the other's sleeves.

Although the money is not much, it is also a sum of money for Xu Dao now, which makes him happier.

At the end, Xu Dao finished his search and collected the bones of the Daoist in the cave himself, and then sent a force to carry them out and choose a good one for burial.

(End of this chapter)