Xinshun 1730

Chapter 73 Jurisprudence Issues
"Although the strange chess pieces still control me?"

"Let yourself play chess to see the changes?"

Picking up a pen and writing two lines on the paper, Li Gan hesitated for a long time.

While hesitating, there was a commotion outside.

"Flying Zhantan Gandharva God King!"

"Flying Zhantan Gandharva God King!"

He could vaguely hear the Sanskrit words in the Buddhist scriptures, Li Gan was taken aback, then smiled.

I thought to myself that "flying into the sky" always has special religious meaning in the eyes of Buddhist believers.He can always bring some unexpected surprises.

So I picked up the pen and drew a circle heavily on the sentence "let me play chess to see the changes".

Smear the previous sentence with red ink.

Shaking his head slightly, he just felt that he didn't know where to put Liu Yu's pawn.

Originally, it was just one of the pawns among the young juniors to balance the old nobles and the new nobles in the future. Now it seems that this pawn may be more useful.

The noise outside became louder, and Li Gan stepped out of the big tent.

In the distance, many Mongolian tribesmen could be seen kneeling on the ground, worshiping the hot air balloon flying in the air.

From time to time someone uttered a cry of surprise of one kind or another.

Taoism calls it Feixian; Buddhism calls it Feitian.

The two are different, but both need to fly.

Before the hot air balloon arrived, I had hired a court painter overnight in the capital to draw some religious paintings of Tibetan Buddhism.

God King Gandharva can fly, otherwise how would he deal with those Yaksha evil spirits?

In Buddhist stories, there are many things that can fly.But in reality, these Mongolian tribes who believe in the Yellow Sect really cannot see people flying into the air.

This man is already taller than an eagle.

The hot air balloon has already flown once in the capital city, and the tradition of ignoring the gods without words made the people in the capital surprised by such a thing as flying into the sky, and quickly accepted it, and it didn't even keep the popularity in the market restaurants for a month.

But in the eyes of those who have heard people recite and explain Buddhist scriptures since childhood, flying into the sky has a very special meaning.

If the emperor of the Han people could make people fly into the sky and drive gods like Gandharva who fly in the sky...

So what does the emperor have to be?

Liu Yu's choice of the location where the hot air balloon took off was very tricky, and he chose the extension line after the connection between the Mongolian tribe's tent and the emperor's tent.

When those Mongolian tribes who saw the miracle of Feitian for the first time knelt down and worshiped, Li Gan was standing in the direction of their worship.

Taking advantage of this shock, Li Gan waved his hand and said, "Show your chariot and go on stage. The leaders of Xuan Khalkha's ministries will accompany you on the stage. Serve wine with battle array!"

woo woo woo woo……

The horn of the royal journey sounded, and everything was already prepared on the earthen platform that had been built and was beyond the range of the Raksha cannon.

It's just that this earthen platform has some unknown "skills to hate victory".

On the day before the platform was erected, a slaughtered yellow dog was buried under the platform, and a pine tree was erected beside the platform. The emperor drove over the slaughtered livestock in a car, which was "release".

The Yellow Emperor's wife, Leizu, died on the road, and the Yellow Emperor named her the God of Walking. To worship this god, you need to ride a car to crush the sacrifices to protect the smooth running of things.

The emperor didn't believe in these things at all, and neither did most of the courtiers, but this was ancient Chinese witchcraft, and it was also Confucian witchcraft.

It's just that these people invited by the emperor to come on stage, their belief in witchcraft is quite different from that in the Central Plains.

They neither worshiped the Yellow Emperor nor respected Lei Zu, so they also had some other purposes for using such a carefully thought-out earthen platform.

This is not only a dispute between Confucian witches and lamas about the "magic gods", but also the emperor's way of expressing to the Yellow Emperor Leizu that the gods he really respects are them, and he uses the orthodox rituals to worship them.

At that time, if the emperor concurrently serves as a Dharma King, Bodhisattva or something, it will be for political purposes and go through the motions.I hope Huangdi and Leizu don't mind.

The yellow dog and pine tree were buried as a ceremony to worship Leizu, and it was also hoped that Leizu would come forward to take care of him.

After all, in addition to the secular leaders of Khalkha Mongolia, the emperor wanted to summon Jebtsundamba Hutuktu, the "Holy and Bright Man" and the leader of the Yellow Sect in Mongolia.

Look at Lei Zu and the Holy Bright One, whoever has the highest mana.

On both sides of the earth platform, the Haier Army, the Imperial Guards, the Sanqi Sheren, and the Xunwei stood standing with weapons.

On the south side of the emperor's bright yellow palace, there are two long rows of tables, on which are placed urgently sent oranges, pears and other fruits from the south, as well as some other meat, as well as drinks for the banquet of the Khalkha tribes .

The leaders of the four tribes of Khalkha and Jebtsundamba Hutuktu are the leaders, and the leaders of the other Mongolian tribes are in order.

It sounded like he was inviting these Mongolian princes to drink and have fun. In fact, Li Gan wanted to learn from Xie An, pretending to beep in full view, so that Khalkha Mongol could watch him "the castle was wiped out while talking and laughing".

In the next few days, he will issue an order here to convey the deployment of the siege to the front line.Let the soldiers know that he is brave and good at fighting.

Li Gan gave Liu Yu a deadline of 25 days. The elephants, lions and other animals that have special meanings in the Yellow Sect are already on their way from the capital.

Once the city is broken, this earthen platform will become a meeting platform to completely solve the problem of Khalkha Mongolia.

The bottom line conditions include:

The candidate of Jebtsundamba Hutuktu, the Holy Light, must be reported to the emperor and the Li government for approval, otherwise it will be considered invalid, and religious leaders must go to Dalong Shanhuguo Temple in the capital to receive the seal.

The various ministries of Khalkha have to entrust more than 50 barons, no nomads are allowed, and each baron has its own pastures. When disputes arise, the central government comes forward to mediate.The imperial court provided potato seeds to the tribes of Khalkha, and rewarded the barons and viscounts every year. The rewards were different according to the soldiers provided and the strength they contributed; .

The court of Dashun wanted to assign some grassland areas to some fixed-cultivation areas, interspersed with pastoral areas, but they were not allowed to cross the border.In Dinggeng area, Dashun official army station.

Khalkha Mongolia needs to contribute to build a post station line across Mongolia as a preparation for defeating Junggar.Dashun will also build several cities within the post station line, and the garrison "is not to monitor and suppress you, but to mediate the conflicts among your tribes."

The heirs of the barons of each department had to go to the capital to "study Buddhism for several years" when they were young, and the central government provided food, clothing, housing and transportation during the study period.

Emperor Dashun did not concurrently serve as the Great Khan of Mongolia, but the leaders of the Khalkha tribes acted as the baron, viscount, and earl of Dashun. During the alliance, he wanted to destroy the jade seal of the Mongolian Empire seized from Houjina in public.

The first few items are all normal, but the last one is related to Liu Yu's "framing" of missionaries at Duke Qi.

Because Liu Yu and Qi Guo made a public joke, saying that the missionary's translation to Qi Guogong was "Regulus of Qi State", which meant that the lands sealed off the frontiers.

This was just a joke at the time, Liu Yushun grinned.

But he took it as a joke, but Qi Guogong didn't dare to take it as a joke, and immediately reported the matter to the emperor afterwards.

Coupled with the origin of the ban on religion later, and Liu Yu's unfounded words when asking questions at Jinshuiqiao, the emperor extremely distrusted missionaries.

Before Dai Jinxian went to Rome as an envoy, the emperor sent some masters in the Haier Army to obtain several maps of China drawn by missionaries.

This mistrust finally exploded.

On the map of China drawn by the missionaries, the provinces of the Han, the snow-capped mountains, and Mongolia are all marked separately.

On the separate maps of the Han provinces, the name marked is "REGNI SINA".

With the matter of "Reculus of Qi, the emperor or Caesar", the emperor still cared about the translation issue.

The Latin on this map was translated by someone, and the meaning made the emperor very unhappy.

This means "Han Jurisprudential Kingdom".

As for the snow mountain plateau, Mongolia and other places, the words "XX legal kingdom" are also used.

Using the Western approach, the Emperor of Dashun, Li Gan, was also the emperor of the three legal kingdoms. At this time, Dashun can also be divided into three legal kingdoms.But it's like the fact that the tsar is also the Grand Duke of Finland, and sooner or later there will be big problems.

This translation of the "Kingdom of Jurisprudence" made Li Gan extremely unhappy.

Could it be that there are a bunch of legal kingdoms in the whole world?
Father and father, as the emperor of the Celestial Dynasty, how can he also be the king of the Han Jurisprudence Kingdom?
Therefore, when dealing with the Khalkha-Mongol matter, considering the inevitable influence of Western countries in the future, Li Gan resolutely did not concurrently serve as the Great Khan of Mongolia, nor did he accept titles such as Tian Khan in his personal capacity.

Instead, they resolutely let the Mongolian tribes act as the baron, viscount, and earl of Dashun, and directly erase the existence of the Mongolian legal kingdom in terms of law.

Destroying the "Mongolian Jade Seal" is to smash the title and clear the legal principles, instead of claiming the title as a sub-title and using the Chinese emperor as the Great Khan of Mongolia.

And before coming, Li Gan summoned the Jesuit missionaries in China again, and told them not to scribble on maps in the future, let alone use words indiscriminately.

As for whether it can be accepted, there is no need to discuss it.

Of course, now is not the time to directly show conditions to Khalkha Mongolia.

Li Gan sat on the stage, with drums beating melodiously, and under the watchful eyes of all the generals and Khalkha nobles, he issued the first military order in public.

The artillery enters the position according to the artillery position selected by the imperial election, fires the artillery, and attacks the city; the imperial election night does not accept the riders, and puts the flag at the designated position as a reference for tunnel excavation; the left and right front marks of the Zhongji battalion, line up left and right, and defend the city from attacking ; The soldiers of the Songhua River Army patrolled the flanks with light cavalry, guarding against the Cossack cavalry breaking through.

　Regarding the map... When did Merkel live?He sent us a map, which says "Han Jurisprudence Kingdom".The Western approach and the Eastern approach are indeed incompatible with respect to jurisprudence.

　　
　
(End of this chapter)