Xinshun 1730

Chapter 1151 There are many divergent roads, and today is safe ([-])
2000 years ago, when the First Emperor traveled to Kuaiji and crossed Zhejiang Province, Xiang Yu sighed while watching the ceremonial procession, "He can be replaced."

In fact, just now, a similar scene just reappeared here.

Meng Tiezhu lamented that he knew agronomy, management, and took care of plantations.The real masters of those plantations can also be replaced by themselves!It's just that I lack original capital.

This is the wolf.

When they start to think "that's all", "he can be replaced", "husband should be like this", they are already wolves.

Because they were abandoned by the imperial examination system and also by the lineage system.

They were taught by Liu Yu, but Liu Yu's father was different from their father.

So they tried to take the marginal industrial and commercial route, only to find that their boss was nothing more than that.

It's just riding the wind, riding the wind.

It was just that when my parents were working as tenant tenants, their father was working as a pirate, a smuggler, and a salt dealer. He accumulated the first pot of gold, and then accompanied Dashun's reforms to skyrocket.

Or, a tenant who has lived thirty miles around the village all his life is really not qualified to say "what's so difficult about the plantation", because it is really difficult for them, after all, they have never been in contact with, studied or experienced.

But this group of people who have no capital, but are knowledgeable, have mastered advanced productivity and knowledge, and seem to be middle-class employees but are still proletarians are really qualified to say "what's so difficult about planting" and "what's so difficult about fur harvesting" ", "What's so difficult about opening a textile factory"?
Of course, this time is in the period of rapid market expansion after Dashun's reform, and these people have many opportunities.

Once you seize the opportunity, you can jump up and complete the class leap.

It's not that he can be replaced, but that the husband should be like this, he can do it and I can do it, and everyone is equal from now on.

But if there is no such opportunity in the future, once the opportunity is divided up, I am afraid that all that will be left at that time is to face the imperial power and the privileged franchisees under the vassal of the imperial power, and send out a sentence of disdain that can be replaced .

Dashun can still support 100 million students, and 100 million students are basically useless, maintaining the privileges of the gentry.

But can Dashun support another one million marginalized people?Can it afford to support 100 million marginalized people who cannot enter the system, but who have far more advanced productive forces than gentry students?

At this time, it was in the expansion period of the empire.

Everything is bursting with vitality.

A group of hungry wolves marginalized by the gentry society of the imperial examination society, afraid of the imperial power and the power around it, could only rush outside to bite.

They devoted themselves to armies, warships, commerce, industry, piracy, colonization, adventure, robbery, expansion, finding opportunities to get rich in the colonies, and finding ways to make a fortune in the New World.

I am full of hope for this thriving world.

I firmly believe that as long as I get the first pot of gold, in this era of vitality, I can be like the pirates, smugglers, salt smugglers who were supported by Liu Yu before, the frontier soldiers who robbed the Songhua River, and the military rations in the Northern War Like his predecessors, he jumped into the upper class of the Songsu system.

Once the group of people who weighed on their heads, the only group that made them fear all the time, or dare not look up, either died, or disappeared, or lived in seclusion, or took off their masks, or just showed a trace of tenderness when they were old.

Once this thriving, hopeful, and vibrant world begins to stagnate.

Just like in Daliang City many years ago, the young ranger who didn't study and admired Lord Xinling.

That young man who didn't study, huddled under the most powerful force in the world, hibernated in the shadows, willing to be a pavilion chief.

But that most powerful force in the world will grow old one day and perish one day.

For them, even Songsu's rise in the past few years, the rising wealth of the country, they still disdain, think that it is nothing more than that, it is just riding the wind and can replace it.

Just like Kang Buxiu commented on Liu Yu before, he said that Liu Yu was not from Dashun.

In fact, these people are not Dashun people.

Among the people of Dashun, they thought that these emerging strata, who were as rich as an enemy, were the core force around the emperor. They felt that three or five factory guards were enough.

But among the non-Dashun people, the emerging class who think that these wealthy people are invincible, but that's all there is to see.They feel that they are only a pot of gold away from those people.

In the past 20 years, Liu Yu has always been approachable and amiable.

It's not about creating an approachable persona.

If you get into this position, any positive persona is courting death.

He is using 20 years to let these new students develop the habit of looking up.

My blood is noble, I am alone, I am in a high position, and I am the upper echelon of the etiquette hierarchy.

But I'm only human, and I'm so close to you, so close that I can joke with you, chat with you, and tell you some crude jokes.

Under the rule of etiquette, there is only one person above me.

I chat and laugh with the emperor, and I also chat and laugh with you.

Rounding off...

You are all used to looking at me at the same level, used to joking with me, some even smoked the cigarettes I delivered.

So, in this world, how many people are there who are worth looking up to?
Most of the time, what maintains the level of etiquette is just a natural awareness.

Destroying them is also an unconscious matter of course.

Liu Yu never said a similar word to these people.

There has never been such awareness education in new learning textbooks.

But he has smiled at many people, looked into the eyes of many people, so many that he can't remember many names.

Sometimes I even found time to stroll around in the name of staff training courses, vaccinia vaccination courses, and youth loan management courses.

The emperor knew that Liu Yu didn't have many direct descendants, he was very sure of this.

Because he was still using the cutting-edge experience and untold secrets of the old era to watch Liu Yu's every move, and came to a firm and correct conclusion of the old era: Liu Yu's direct line didn't have much power at all.

But the emperor didn't know what Liu Yu left behind.

It is not Liu Yu's turn to talk about the principles of cutting trees for soldiers, raising poles, punishing the unjust, and not doing peace and starvation.

It has been said by countless people for thousands of years, and it is deeply rooted in the hearts of the people, and it is a matter of course.

What Liu Yu left behind were hundreds of marginalized people who had mastered advanced knowledge and productivity, practiced organizational skills in the company's rural youth colony, and looked into the duke's eyes.

They are hundreds of young people who do not read "books", and they are middle-aged people who worked as pavilion chiefs in An'an under the rule of the First Emperor.

Therefore, when Meng Songlu faced the first problem of his trip to Honolulu, he could only choose the "Republic of Riot Sailors".

Because these people who have no fame, no wealth, no blood, and no education are all looking at him and even mocking him.

Of course, this is their reason.

As for Meng Songlu's own reasons, there are also.

Because the educational philosophy of their school is to "understand Confucianism".

And the perfect system they conceived is to master Confucianism as a sage, to govern the half-educated sergeant below, and to control the sergeant who is proficient in one of the six arts below, and to control the art of ceremony below. A corporal.

Coupled with the elementary school, county school, and Sungkyunkwan system they envisioned, the educational concept of going to the grassroots to practice after graduation in Sungkyunkwan.

Coupled with the political utopia they envisioned, such as the dual cultivation of civil and military skills, the six arts, the promotion of soldiers to the second place among the four people, and county councils.

In fact, their ideal system is similar to the philosopher king, plus knights, plus academic council.

The [Confucianism] they defined is the king of philosophers, the king of singles, the god of war, the king of technology, the king of science, the king of mathematics, and a part-time job.

So after waiting to board the boat, Meng Songlu soon fell into deep self-doubt.

He once thought that since he was a sergeant, he could be a master of Confucianism.

But when the ship sailed into the ocean, he found that he was actually just a corporal.

Even, I found out embarrassingly that I didn't learn Confucianism well, and the result was that everything was sloppy.

Under the educational philosophy of their school, they have not touched the edge of Confucianism. How can they be qualified to manage these people as a superior?

In fact, Meng Songlu was a little underestimating himself.

Because, the situation on board is too special.

It should be said that at this time in the world, it is not the world, but the entire earth world outside of the world. The power of science and mathematics, apart from being best reflected in the Academy of Sciences, is on board.

When the ship is sailing in the vast ocean, it is the time for the "disciplinarians" to show their talents.

Meng Songlu thought he was superb in the six arts.Mathematics is actually not bad, at least compared to Dashun's nearly one million students, it is certainly not bad.

But as a result, on the boat, Meng Songlu fell into self-doubt for four or five days by a simple method of calculating longitude and latitude by the method of lunar distance and angle by an unattractive man who stuttered and stuttered even reciting the Analects of Confucius. among.

This is what their school asked for.

If you change to another school, you have a sense of superiority as a scholar.

The initiator of their school, Yan Xizhai, has a lot of people complaining about it, and he is a staunch adherent to the theory of "opening a book is useless".Therefore, a person who can't even memorize the Analects of Confucius, but can accurately draw the position of the ship on the map according to the positions of the moon and stars, in their school, is actually... considered a sergeant.

Those who are one of the six arts can be called Confucianism. Most of the students in the world are literati, and they are not qualified to be called Confucian scholars at all.This is what they say themselves.

Of course, their school thinks very well, and they want to teach elite "common Confucianism".

The problem is that the reality is cruel, Meng Songlu and his disciples are still far away from Confucianism, and they can't even calculate the longitude by the angle of the moon...

Society is dividing labor.

Disciplines are also divided.

In addition, Liu Yu rebuilt a new learning system...

Their school's "understanding of Confucianism" actually requires that this person be a master of Confucianism, a king of philosophers, a king of heads-up, a king of war in Sun Wu, a king of technology, a master of science, a king of mathematics, and a part-time job.

When science and technology only stop at the truncation of waterwheels, and when mathematics stays at the level enough to divide the land and collect taxes to calculate the calendar, this kind of Confucianism is theoretically possible.

Even if it has already started operating in Honolulu at this time, in fact, Meng Songlu's gap and self-doubt will not be that big.After all, mathematics is not practical in daily life to calculate the angle of lunar distance and the level of longitude and latitude.

It happened that he was on a boat at this time.

He found that he was not familiar with Confucianism, and was even far behind these "Confucian scholars" in some respects. At best, he was at the top in ritual and music.

Therefore, he didn't feel that he was qualified to govern them.

Therefore, the "Republic of Riot Sailors" was originally only for the future distribution of spoils, accounts, and profit distribution.

Gradually, it can only become the grass-roots "six-art Confucian scholar divisional discussion system" or "professional cabinet discussion system" envisaged by their schools.

More than 40 people came to the primitive island, expecting everyone above themselves to be equal, and everyone below them to be hooligans.

After all, in the republic of riot sailors, there is only one blacklisted ship in its territory, and all "citizens" are on board, and those who want to eat more will be hanged on the ship.

But on the island, there are still 40 to [-] people.Are they supposed to be equal to us?

Before Meng Songlu went to the island, he still wanted to educate one side, make it a vassal, and reproduce the Zhou ritual system.

The remaining [-] or so people told Meng Songlu: No, you don’t want to, what you want is to let our group grab more benefits on this island and complete our class leap in the Songsu economic system, And it is necessary to bring this island into Songsu's economic system as soon as possible.

We ran so far, not to build a Utopia.You are not a Confucianist, and you are not capable of managing a primitive country with a population of several 10 by yourself.

(End of this chapter)