Xinshun 1730

Chapter 1148 Many Diverging Roads, Today Is Here ([-])
Dashun's reforms actually drove many people crazy.

Meng Songlu is one of them.

Therefore, he is not the vigorous, enthusiastic, romantic, impulsive, world-changing young man that Liu Yu has been waiting for.

Not even their entire generation.

Not to mention their predecessors.

This is not the mission of their generation.

The mission of their generation is to dig the last piece of soil for the tomb of the Dashun Dynasty in the midst of confusion, pain, and distortion.Then make a model to tell the world that the road of "herdsmen" is no longer feasible, and the last idealistic herdsmen can only go to primitive areas to do something.

Just like the mission of their predecessors, it is to inherit the horrible memory of the late Ming Dynasty, and cultivate the last batch of Confucian scholars who still have a deep impression of that dark age through precepts and deeds.

The last group of Confucian scholars who were deeply impressed by the era when the land of Shenzhou was almost sunk, for Dashun at this time, the significance lies in "How much price are we willing to pay to avoid the recurrence of that darkness?"

Proactive change is only possible when the costs can be discussed.

Their previous generation, and the previous generation, gave the answer: In order to avoid the return of that kind of darkness, we would rather admit that the rule of the three generations is a combination of kings and tyrants.

Scholars who have been immersed in Song Confucianism for hundreds of years are forced by Shenzhou Lu Chen's sense of despair to admit that the rule of the three generations is the combination of kings and tyrants... This is a very, very heavy price.

It is so heavy that the equivalent of this price can be the ownership of 12 billion mu of land, tens of millions of people, 60 students in the world, or even the imperial examination system.

In that era, the attitude of Confucian scholars towards Wang Anshi can be seen.

In the era of chaos, those who opposed Wang Anshi were not talking about Wang Anshi, but alluding to Wang Yangming's learning of changing the world with one person, so the world collapsed, and the Northern Song Dynasty fell to the Ming Dynasty. Jing Gong's new learning changed the thinking of the world.

In the chaotic era, those who support Wang Anshi do not argue that Wang Anshi is actually the king, but leading Wang Anshi to use the art of Shenshang is not the acquiescence of the king's way at all. He said bluntly that we would rather choose the art of Shenshang and Yitianxia than the whole world. They all use Jing Gong's new textbooks to unify their thinking, and they don't want to be like this now.

In other words, the radicals among the Confucian scholars of the previous generation would rather give up the kingly way, which is almost equivalent to the Confucian scholars giving up Confucianism as an acceptable price.

As far as Meng Songlu's generation, even though they still have the deepest memory of the perils of the late Ming Dynasty through precepts and deeds, after all, it has been too long.

The various factions that were once closely united under the crisis of national collapse and national ruin split apart during the rising period of Dashun.

In other words, the split is not thorough enough, the Wangdao faction still has remnants of the Overbearing faction, and the Overbearing faction also has the shadow of the Wangdao faction.

In other words, the division was so thorough that people who had no remnants or shadows either ran to the side of tradition or the side of new practical learning.

So much so that the orthodox successor of the reformist faction was caught in the middle, swaying from side to side, feeling uncomfortable all over.

After a while, Wang Dao came to mind, thinking that Dashun's actions were a bit out of character.

After a while, domineering came to my mind, thinking that Dashun's doing this was okay.

Swaying, it is uncomfortable to walk forward, it is uncomfortable to go backward, and it is still uncomfortable to stand still.However, he refuses to let go of the world and just take care of himself, for fear that there may be a spiritual head where thousands of people are going, but they don't know where the Tao is.

It's not normal if it's not crazy.

The result is that Liu Yu often ridiculed them, but when things like Honolulu came to the fore, he still had to look for them, a group of "idealists who don't know where to go".

Overall, Quan Zheshen is much happier than Meng Songlu.

Quan Zhe came to Songsu and turned around, and the previous pain was relieved - the worries of his teacher Li Xinghu were all fucking unfounded?The collapse of the land equalization system, the emergence of usury, and land transactions, the end is Songsu, isn't it?So what are you worried about?

After all, Confucian scholars in North Korea are not qualified to think about "the world", they only need to think about their own country.It can be part of the world, but it cannot define what the world is.

The world is not a country, but a country.

The world is the same morality.

Tianxia is a concrete system of ownership.

Tianxia is the mainstream religion.

The world is a concrete way of life.

Therefore, in essence, the Songsu model can be regarded as "destroying the world" to a certain extent.

But the uncomfortable thing is that this kind of "death to the world" doesn't seem to be bad.

In fact, Confucian scholars in North Korea also understand this difference.It's just that the weapon of criticism cannot replace the criticism of weapons. After the warship of Dashun arrived in Busan, the Confucian scholars in North Korea had actually lost the qualification to talk about or define the word "world".

Through a small fragment of history, we can roughly understand the differences between the world, countries, and dynasties.

In the second year of Wanli in the Ming Dynasty, the Korean state tribute mission came to pay tribute to the Ming Dynasty, which coincided with the fact that Wang Yangming was offering sacrifices to the Confucius Temple.

Xu Yu, the scribe of the Korean tribute mission, was very dissatisfied with the fact that Wang Yangming and Wang Anshi worshiped in the Confucian Temple. He believed that Ming Dynasty had already perished.

[Heretics are rampant, beasts are threatening.Yilun will be extinct, and the country will be destroyed... It is called China, but in fact it is no different from Dazi. 】

In short, if Wang Anshi is not thrown out of the Confucian Temple, if Wang Yangming continues to enter the Confucian Temple, in the eyes of the Koreans, the Chinese will become Dazi, and they are China.

So, now, when Dashun forced North Korea to open a port, many Confucian scholars in North Korea considered Dashun a "barbarian".

Liu Yu doesn't understand Confucianism, nor can he debate classics.

But he can point to North Korea's nose and sarcastically say that they are more similar to Ceylon, and no one dares to refute.

Because the warships of Dashun were swaying around the North Korean country twice in three days, a mosquito prison for self-avoidance had been launched in North Korea, and finally an official consensus was reached: Dashun is actually China.

It sounds funny, the Dashun uprising army, expelling the Tartars, and finally the world, is it China, is there any doubt?
The reality is that in the world of Confucian scholars, there are really doubts.

Then when Dashun goes to Nanyang and the fleet builds more and more, this question can still exist inside Dashun, but it is not allowed to doubt around Dashun.

Because, whether there are doubts internally, it is a dispute between schools, and it is a debate that alludes to whether "Guan Zhong" in Xianxue is benevolent or not.small issue.

As for the vassals who have doubts, this sentence is almost equivalent to saying "I want to replace him" to the emperor. It may not necessarily mean conquest, but it must mean that the King of Joseon is the emperor and the Emperor Dashun is a vassal.

But, as the saying goes, weapons can't stop people's mouths.

Liu Yu can point to North Korea's nose and curse at any time, saying that they are more like Ceylon, including the king of Joseon, no one dares to say that Liu Yu is pure farting, you Dashun is Dazi, we are orthodox.

But in private, it's hard to say whether he thinks so.

Therefore, this is the meaning of the existence of the reformist Confucian scholar group - if the concept of Tianxia is not to be disintegrated, it still needs the reformist Confucian scholar to come up with a new set of things.

That's why Meng Songlu felt very uncomfortable, confused, dazed, and a little bit going crazy, because they not only carried the core provinces of Dashun on their backs, but also the whole world, the world of Confucianism.Even the entry of Wang Anshi and Wang Yangming into the Confucian Temple involved the debate on whether or not the world would perish, not to mention the various reforms carried out by Dashun at this time.

Quan Zheshen feels that the future is infinitely bright, and he has found a way to save the country. The teacher's worries seem meaningless.His teacher chose to let these radicals go to Dashun, which proved that they had given up those nonsense arguments, so they just learned by hand.

So, when the two of them drank to a certain extent with their own thoughts, they sang two ancient poems with chopsticks.

Quan Zhe didn't have the slightest confusion of "many divergent roads, but now is here"; he didn't have the slightest confusion of drawing his sword and looking around.

But he sang a famous song by Li Taibai:
Jinzun sake fights ten thousand, and jade pan delicacies straight ten thousand.

Stopping the cup and throwing the chopsticks, he couldn't eat.

To cross the Yellow River Bingsaichuan, will climb Taihanghang snow-covered mountains.

Leisure time fishing and sitting on the stream, suddenly dreaming of the day by boat.

It’s hard to walk, it’s hard to walk, and there are so many divergent roads.

There will be times when the wind and waves break, and the sails will be hung straight to the sea...

Draw your sword and look around, are you at a loss?

Not at a loss.

Songsu's today is North Korea's tomorrow.

How different is it, today?
Confused about what to do in the future?
Not at all confused.

Xing Guogong has shown him the way, don't look at the mountains in the mountains, you can't understand them.Only by looking at Songsu from a distance can we understand what is going on with Songsu.

As for where is the way?Go to Nanyang to see the rice in Nanyang, the commercial port of Ceylon, and the merchant ships in the vertical and horizontal directions. Those things are not hidden, as long as you walk over, you can see them.

So for the rest, just understand it and wait for an opportunity.

There will be times when the wind and the waves break through, and the opportunity to hang the clouds and sail directly to help the sea.

Nothing but hope.

And it seems that Zhang Bowang, who seems to be about to leave Chang'an City, and Ban Dingyuan, who seems to be about to leave Luoyang City, should be full of pride at this moment, and Meng Songlu, who should be ambitious at that moment.

It is said that it is time to slowly feel proud and sing a song to ride the wind and waves.

However, after drinking, he was full of defeatism.

He drew his sword and looked around, feeling at a loss.

I am in a daze, and I don't know where to go.

Then sang:

Flying snow broke the road and ice formed beams, and the Hou family carved a jade house with burning charcoal.

Panlong vomits, tiger's beak opens, bear squats and leopard throws low.

Cuanluan Congxi shoots Zhuguang, Danxia and emerald mist float strange fragrance.

The beauties return to the Ming Dynasty in all directions, and the sun shines on the snow-capped mountains and ice valleys.

Xingfu can't stop running, and suddenly the two swallows perch on the Hongliang.

The Fengtai Luxie is decorated with light, and the dead ashes are discarded to participate in the business.

In the prime of life, once the expensive is gone, the cheap is turned, how can the peach, sunflower and sunflower fan be safe?

The movement of the sun, moon and stars has its own law and never stops. How can the natural law be blocked by the peach mats and cattail fans necessary in midsummer?
I have been tossing with my husband for a long time, and I was full of passion. In the end, even the teacher himself gave up the Huainan attempt and had to compromise with the Songsu system.

In this world, there may really be rules to follow in economic operation, land ownership, and people's wealth and poverty.But these laws are not within their control.

These people from my own school, who have been tossing around in Huainan for so long, are like the peach sunflower fans trying to keep Xia Tian in the end.

When summer is over, what is the use of sunflower fans?

The reason why Liu Yu found people like me to go to Honolulu was because Honolulu was relatively primitive, so in his opinion, this method of his own school could be successful.He also said that Songsu's knowledge is too advanced, and the climate is not acclimatized in that kind of primitive place...

There are permanence in the sky and changes in the four seasons. All these things I have believed in since I was a child, is it the way of heaven?

It's still just a sunflower fan, but it's just in summer.And now, summer is coming to an end?

Or nothing more than charcoal, just right in the winter.And now, winter is coming to an end?

Abandoning the participants... Will what I believe in and study will be abandoned to the participants someday in the future?The more prosperous the world is, the more it will perish. This kind of depression hidden in the heart has nowhere to vent.

(End of this chapter)