Nine Pins Immortal Road

Chapter 337 Family
What is the meaning of family?
It is because of the blood and kinship that everyone huddles together to keep warm, and gathers the power of everyone to make everyone in the clan better, no matter whether he wants to enjoy life better or go further in his practice.

Liang Zhaohuang has paid a lot for the Liang family over the years, but at the same time, the family has provided him with a lot of resources and convenience.

The pills, spiritual stones, and spiritual meals used in daily practice are the basis for his daily progress in practice. If he is just a casual practitioner and has to spend his mind on these basic practice materials every day, then it is impossible for him In less than 20 years, it has broken through to the late stage of foundation establishment.

Although the second sister Liang Zhaoyu made a mistake in the matter of 'smuggling', she has to admit that if there were no income from smuggling over the years, Liang Zhaohuang's daily consumption of pills, spirit stones, spirit food and other resources would probably have been halved .

Similarly, it will greatly affect the progress of his practice.

The benefits of 'smuggling' are enjoyed by everyone in the Liang family, and Liang Zhaohuang is no exception.

Therefore, after the disaster of "smuggling", it is impossible for the second sister Liang Zhaoyu to bear the responsibility alone, but the entire Liang family should bear the responsibility and losses.

In addition, the inheritance of the way of talismans and the way of talisman formations were all obtained through the strength of the family. If Liang Zhaohuang was a casual cultivator, he would have no way to obtain these inheritances.

As for the resources for cultivating spiritual arts and refining spiritual weapons, such as the five-element qi of the yin attribute and the five-element yang attribute of the five-color lotus that enhance the talent of the spiritual art "five-color lotus", if he collects them by himself, Liang Zhaohuang will be delayed during the foundation-building period. The time must be more than twice as long.

The predecessors who left behind the inheritance of the "Five Qi Lotus Sutra" in the "Jade Slips of the Journal" clearly recorded their difficulties in collecting the Qi of the Five Elements of Yin and the Qi of the Five Elements of Yang. He even mentioned several times that he wanted to give up, to give up the promotion of the innate spirit art 'Five Colors Lotus', and directly break through his cultivation.

From the inheritance of skills and skills, to the resources consumed in daily practice, to the consumption of refining methods, etc., and even to the convergence of the destiny of the immortal dynasty and the luck of humanity, the family's help to Liang Zhaohuang is undoubtedly in all aspects.

After finishing the retreat, Liang Zhaohuang began to pay attention to his responsibilities as the patriarch besides his daily practice, refining methods, researching talismans and talisman formations.

He began to inspect the various departments of the entire family to understand the current situation of the family.

First, go to Liangyuan Township, which is the ancestral land of the Liang family. The ancestral temple is still here, and the children of the family come here regularly every year to worship the ancestors.

In addition, the ethnology of the Liang family is still kept here and has not been moved to the county seat.

For the young children of the Liang family school, their first priority at this time is undoubtedly to study. The county town is too prosperous for them, and it is a fascinating world of flowers.

Therefore, it will inevitably have a bad impact on the future of these families. The family history of the Liang family has always been placed in Liang Yuan Township.

In addition to the ancestral temple and ethnology, there is the "Family Exhibition Hall" built just a few years ago.

At the beginning, according to Liang Zhaohuang's request, the Liang family built an "exhibition hall" in the ancestral land of Liangyuan Township, where all the traces of the family's struggles were displayed.

The children of ethnology must regularly go to the "Family Exhibition Hall" to clean, maintain, and pay respects.

Every year after the ancestor worship, the children of the family also need to come to this "family exhibition hall" to walk and see.

Liang Zhaohuang rushed to Liangyuan Township, first paid homage to the ancestral temple, and then went to meet the second uncle and fifth uncle. The two old people are now almost resident in Liangyuan Township. The ancestral temple, ethnology and exhibition hall are the two old people who are in charge of.

Of course, they only hang their names, and it is the children of the Zhao and Rui generations who are really doing things.

After Liang Zhaohuang had a talk with the two elders, he went to visit the 'Family Exhibition Hall'. There are students from the ethnology middle school regularly cleaning and maintaining it, and there are special clansmen to take care of it, so there is no problem.

Having seen the "Family Exhibition Hall", Liang Zhaohuang finally went to study the family.

Today, there are more than 60 descendants in the Liang Family School, and the fifth-generation "Xiangzi generation" is still the main one, but there are also a small number of sixth-generation "loyalty generation" descendants.

When Liang Zhaohuang arrived, the disciples of the ethnology were not in the ethnology, but were taken to the "mulberry forest" by the gentlemen of the ethnology to learn about sericulture.

This is another new learning item that Liang Zhaohuang did not have in ethnology when he was a child.

At the beginning, the second uncle Liang Xuelin was going to abdicate and let the eldest brother Liang Zhaojun take the position of patriarch. At that time, he said that he wanted to study the breeding of silkworms in Liangyuan Township.

Liang Zhaohuang also said at that time that he would personally select the "spirit silkworm seeds" for his second uncle and fifth uncle. It has been more than ten years now, and the research of spiritual silkworm breeding by the second uncle and fifth uncle is still somewhat fruitful.

In the family's ancestral land 'Mulberry Forest', there is a group of spirit silkworms, but they are only first-order silkworms, and the number of silkworms spit out is also limited, so it is difficult to generate any benefits. Nowadays, they are basically used for ethnology. His children study and study 'sericulture'.

Liang Zhaohuang didn't disturb their teaching, but just watched from a distance, and checked various materials and records in ethnology.

It can be clearly seen that in the past year or so, the resources provided by the clan for ethnology have declined significantly.

This is because of the "smuggling" incident, the Liang family had to provide a large amount of resources for the county magistrate to train private soldiers in the county school, so the resources and supplies of the Liang family in the past year have been lacking in all aspects, not just the county school. , other places have also decreased and declined.

Liang Zhaohuang frowned slightly, and had to say that although the 'smuggling' that the second sister was in charge of at the beginning got deeper and deeper, it really played a huge role in the development of the entire Liang family and the supply of resources.

But now, with the 'smuggling' incident, the development of the Liang family and the supply of resources in all aspects immediately began to have problems.

This is undoubtedly a matter that the family needs to solve urgently now.

Taking out a jade slip at random, Liang Zhaohuang wrote down the question.

Then, he left Liangyuan Township and continued to the next place, which was the family's three 'beast gardens' outside the county seat.

At the beginning, the "Hundred Beasts" Sun family was wiped out, leaving dozens of "beast gardens" around outside Ludong County. These "beast gardens" are now divided up by the rich and powerful families in the county.

At that time, the Liang family, as a wealthy family in Xinjin County, was also allocated a 'beast garden'.

Because of the many materials and inheritance Liang Zhaohuang had harvested from the Sun family back then, the Liang family also had certain experience and knowledge in domesticating 'monsters'.

Therefore, after more than ten years, the Liang family not only kept the "beast garden" that was allocated to them at the beginning, but also took over other "beast gardens" from other wealthy county families who were not good at domesticating "monster beasts". Two 'beast gardens'.

Today, these three 'beast gardens' provide enough spiritual materials, flesh and bones for the Liang family and several 'Sande buildings' of the Liang family.

(End of this chapter)