Chapter 455
Coming towards her from the direction of the top of the mountain was a familiar yet unfamiliar figure.

For five years in the mortal world, Fu Ling's encounters with many people can be called reunions after a long absence, but only for Ji Zhi, she really felt that she must have not seen him for a long time.

His hair was completely white, whiter than the frost in the Far West.

If it weren't for the softness of his brows and eyes, except for the color of his hair, his voice and appearance hadn't changed a bit, Fu Ling wouldn't dare to recognize him, he would still be a carefree Buddha.

"Have I caught up?" Ji Zhi slowly landed in front of Fu Ling, and stood in front of Fu Ling in the air like walking on the ground.

"Are you here to say goodbye to me?" Fu Ling asked.

When the old friend reunited, although she was surprised by Ji Zhi's hair color, there was only a happy smile on her face, not even a hint of worry.

Ji Zhi's gaze fell on Fu Ling's face for a while, after seven years, Fu Ling's appearance has changed a lot, but to Ji Zhi, Fu Ling is still the same.

All kinds of attitudes in the world are shown in the eyebrows and eyes. Although he does not enter the world, he has a pair of wise eyes since he was a child, and he can distinguish clear from turbid.

Fu Ling is completely different from others, she is transparent and clear, so not only the sword, but all things love her, this temperament has not changed in the past or now, and has not changed due to the passage of time and her growth. And get dusty.

"I'll stop you." Ji Zhi replied.

It was already too late for him to appear here.

A few months ago, when he sensed a crack in the natal Buddhist beads, he wanted to leave Sanqing Temple and go to the place where the Buddhist beads were to give Fu Ling a helping hand.

At that time, the abbot of the temple and all the masters and uncles did not allow him to leave Sanqing Temple. To reassure him, Master Xuanman made a hexagram for Fuling, but instead it counted the future of a narrow escape.

The ten-year period has not yet come, and the silent catastrophe has not come for a long time, but at that time, he vaguely expected that this catastrophe must be accepted by him, and there is no way to avoid it.

"If you don't want to go, then go out through the gate of rebirth. If you don't die at the 81 gate of the gate of rebirth, you will be detached. You will be out of the way of heaven and fate. As a teacher, I will never stop you again." The abbot finally gave Ji There is no way out.

It wasn't how Ji Zhi fought against the temple, he had to agree.

But the most feared thing for a Buddhist cultivator is obsession, and stillness is the way of reincarnation, and the most feared thing is that the demons will not be able to overcome the catastrophe. For a Buddhist cultivator like him, it will be a thousand miles a day with a pure heart. If there is a demon in the heart, It's like being seriously ill with no cure.

What the abbot is afraid of is to let Ji Zhi always remember this matter, and let Fu Ling be fine. If something happens, the Buddhist disciples in Sanqing Temple will be destroyed along with it.

The gate of rebirth may be the ten-year calamity of silence. At that time, the abbot and other mages thought so. For thousands of years, there will not be more than a dozen Buddhist practitioners who can walk out of the gate of rebirth alive.

There are not so many powerful monsters there, each of the ninety-nine and eighty-one levels is a trial of inner demons, and monks who are even half wavered in it will be separated from their souls and go directly to the afterlife.

Human beings are not Buddhas, so how can there be no worldly thoughts in their hearts? Even a Buddhist practitioner with the least worldly thoughts can hardly go through 81 trials without being shaken in the slightest.

But when the Buddha stepped out of the gate of reincarnation unscathed, but when the blue hair turned white, the abbot and the mages were shocked. behind.

The Buddha who stepped into the gate of rebirth with obsession came out with obsession. Even the gate of rebirth did not wash away his obsession. With such a deep attachment to Buddhist practice, is there really any hope of becoming a true Buddha?
(End of this chapter)

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