Holy Bone

Chapter 640 The first art of changing animals, the second art of changing fast swords, the third art of changing obstacles
The second and third changes in "The 72 Changes of Dao Fa Miao Shu" following the creation of animals are——

The second change is "Quick Knife Technique".

The ancients said to cut the mess with a sharp knife.

When confronting the enemy, the blade light is so close to the ground that the head falls to the ground and rolls a few steps away, and can still turn around and talk loudly, not knowing that his body and head have been separated.And because the blade light is so fast, even invisible monsters can't hide it.

When dealing with yourself, you can quickly cut off the roots of chaotic feelings, demons, and memories to overcome the catastrophe.

……

The third change is "obstacle solution".

In Taoism, there are masters who practice the method of dissolving celestial beings, but this technique of resolving obstacles is not the same as dissolving celestial beings.Obstacle solution, meaning true or false, I don't know whether it is true or false, it is actually a kind of feigned death escape technique, the reason why it is not directly called feigned death lies in the separate interpretation of "obstacle" and "solution".

Obstacles are responses to catastrophes, and solutions are solutions to catastrophes. When used on oneself, one catastrophe is used to resolve a life-and-death catastrophe, and one catastrophe can be used to counteract a catastrophe. This catastrophe can be the loss of wealth, fields, luck, or family ruin. The three evils Five missing.Remember!Unscrupulous people use it with caution!

If it is used to deal with the heinous villains, it will bring bad luck after the villain is brought back to life from suspended animation. It is specially used to punish the wicked to death.

If you want to say that the most unlucky thing in the world is to give birth to a son without an ass hole, pus on the soles of the feet and sores on the top of the head, losing every bet, brothers turning against each other, jealousy between father and son, wife cheating, family ruin, quack doctors misleading people, drinking water and choking to death , Compete with dogs for food.Humans have three souls and seven souls, and they die ten times in total, and go through ten calamities, one soul or one soul is scattered every time they die, until after all the unlucky things in the world, the soul is repeatedly tortured like falling in the wheel of life and death, and all the souls are destroyed. After breaking up, I suddenly realized that I was already dead, and I just kept suffering like a walking corpse. There is an old saying that "the authorities are obsessed with the bystanders, and the bystanders are clear".

This obstacle-removing technique is comparable to the Taoist substitute death talisman, the leftist puppet substitute death technique, and the crocodile substitute death technique of the sorcerer.

Animal making technique, sharp knife technique, and obstacle solution technique all have the effect of avoiding three calamities and nine calamities, and can be used on one's own body to wear sins, cut calamities, and transform calamities.

Used on the enemy, you can suffer, be punished, and suffer.

……

Since leaving the Kunlun Snow Mountain and living in Uncle Dorje Tso's house for more than ten days, Jin'an has actually been practicing the second and third changes.

He practiced the first transformation in the early stage of the second realm, and now he has entered the middle and late stages, and after the Wuzang Immortal Temple can receive more energy, he can practice the quick knife technique and obstacle solution technique continuously.

These are his greatest reliance on going to the Heishi Clan and the Zizai Sect, so he is practicing hard every day to get familiar with this supreme Taoism as soon as possible.

However, after consuming 11 Yinde imperial edicts to seal out a brand new 220 incense sticks, and on the way to Heishi clan these days, he changed his mind to practice the "Secret Scripture of the Five Viscera" along the way. Taoism——

"Gift"!
If there is a search for something, there is a gift.

This is called coming and going.

Come and don't go indecent.

This "gift technique" corresponds to searching for things.

Along the way, Jin An continued to use the method of searching for objects and taking things from the air to get roadside stones, dead branches, fallen leaves, sand trees, and small animals, and then used the gifting method to send them back to the place where they were restored. But what he returned was not just dead branches, Fallen leaves, and Kunwu knife.

This technique of picking things up and giving them away can be polite and gentle, and martial arts can take people's heads from thousands of miles away, or take away the heart, liver, spleen, lungs and kidneys, and send swords and flying swords to cut off people's heads or chop their enemies into meat sauce. It is simply murder. in the invisible.

On the Gobi desert, where Jin An passed by, there were flying sand and rocks, and the sky was full of smoke and dust. He kept shooting yellow sand from the air along the way, and then pushed it out with the gift technique. The force was soft when he came, and as strong as steel when he pushed Sand explosion.

Boom!

There was an explosion, and another billowing column of smoke rose from the plateau desert.

A weathered rock on the side of the road was blown into a sieve by the ordinary sand on the spot, and then a corner collapsed with a bang, throwing up a large cloud of dust again on the plateau desert in this hundred-mile uninhabited area.

Jin An, who was dressed in dust and dust, had joy in his eyes, and couldn't help shouting: "Okay!"

He has become more and more proficient in the technique of gifting, and gradually reveals his outstanding features. The power of the 320 incense sticks after the royal seal is too much to activate at one time. He is using yellow sand to replace the power of incense sticks. Hone the feel in advance.

"Getting objects from the air, controlling objects from the air, and using magic weapons to fight during the day, these are obviously the immortal arts only available to the land gods in the third realm. Now that I am only in the second realm, I have mastered the immortal arts that can only be practiced in the third realm. Although it is definitely weaker in power, it is enough to kill enemies! The founder of the Five Viscera Taoist Patriarch who created the "Secret Biography of the Five Viscera" is simply a god-man of genius! A great talent who is astonishing in the past!"

"Plant five seeds of immortality in the Temple of the Five Viscera, and let the disciples in the sect practice five times the Dao Qi at the same time, so that the disciples in the sect can master the immortal skills of the land gods in the second realm, and fighting in the second realm is not enough! Unstoppable! ! What second-level masters, geniuses, and disciples of the Holy Land are all blocking the car with their arms!"

Jin An's eyes sparkled.

More and more admiration for the patriarch.

"...However, the "Secret Biography of the Five Viscera" is too difficult in the early stage. Five times the Dao Qi is equivalent to five times the training time, five times the cultivation of pills, and five times the energy and resources invested. The most important thing is five times the time. People are impetuous, and they all yearn for quick success in practice. Not everyone can bear that kind of boredom, otherwise there would be so many heretics in this world, and evil gods bewitch people. Thirty years of penance is not worth five or six years of casual practice by others, how many people can resist this kind of boredom and not switch to other sects?"

Therefore, in addition to the five internal organs Taoism being carried forward in the hands of the ancestors and creating a flourishing five internal organs Taoism, the next generation is not as good as the next generation, and it declines rapidly.When it came to the generation of Taoist Wu Zang, there were only three senior brothers and a small and impoverished Taoist temple that even thieves could not look down on.

"Patriarch, don't worry, disciple Jin'an is a disciple of the Taoist temple of the five internal organs for a day, and he will be a disciple of the Taoist temple of the five internal organs for the rest of his life. The incense of the Taoist temple spreads and leaves, recreating the Taoist scenery of the five viscera of the ancestors. Therefore, this time, I hope that the incense burner ash of the ancestors can once again bless the disciples, so that the disciples can successfully eradicate those harmful heretics. Successfully rescued those poor people who were in dire straits."

Jin An touched the slightly warm red gourd on his waist, and prayed to the patriarch to bless him with a smooth trip.

Since he re-appointed the incense burner ashes of the patriarch, the incense power that was damaged in the battle with the Tianzhu people's primordial spirit has been fully restored, not only restored, but also born miraculously.

Putting the red gourd on the palm of the hand can feel the slight warm and yang fire fluctuations. These are the shocking energy overflowing from the incense, fire and vows in the red gourd.

……

The old lair of the Heishi family is in the territory of the ancient Zhang Zhung Kingdom, bordering the desert of the Western Regions, and separated by the Kunlun Mountains, the ancestor of the Wanshan Mountains.

It is precisely because of the favorable location that those centipedes who have inherited the inheritance of the Buddhist kingdom will collude with the high-level Heishi clan to establish a sect in the Heishi clan, develop believers, and gradually infiltrate to other directions on the plateau.

Hurrying all the way, after three days of uninhabited plateau desert, on this day, some sparse vegetation, figures, and tents began to appear on the road, and Jin'an finally stepped into the territory of the Heishi clan.Another day later, he stepped into the core area of ​​the Blackstone Clan.

(End of this chapter)