Emperor Shentongjian

Chapter 588 Taihao God Dynasty
Jiuji Guiyi Sect is the source of Sword Dao. Its branches are distributed in various star realms. The disciples of the first, second, and third generations of the Sword Ancestor live in seclusion, as well as individual disciples of the descendants who created the sword veins independently. They are all true kings. The Heavenly Monarch and the Venerable Quasi-Sage, as well as some excellent disciples who came from the branches, are basically the core disciples of Kendo who can stay here.

The number is not very large, even if he has one peak per person, he still does not occupy all of the [-] peaks in the sect.

A mountain peak, a great power, a kind of swordsmanship.

There is the vicissitudes of life sword used by Miaoxuan in Buzhou Battlefield, the Overlord Sword developed by the Zhetian Sword Master, the Wenchen Sword that is famous all over the world, and the Xiaoyao Sword that the dragon sees its head but never ends. All live here.

Ling Xiaozi doesn't teach people how to learn swords, he only teaches a heart sword, and the disciple realizes his own way of swordsmanship from the heart sword, and becomes the master of his lineage, and the Jiuji Guiyi sect becomes the master of the sword. The source of swordsmanship in the world.

On this day, there was an extra monk on an unnamed mountain, but the sword cultivators who concentrated on practicing their own sword did not pay much attention.

Or maybe they didn't notice at all, after all, there was still a long-bearded old man there.

In the pavilion in the mountain, the four seasons change. The waterfall next to it is sometimes graceful, sometimes rushing like thunder, and sometimes wrapped in silver, but the two people in the pavilion are not affected at all.

The long-bearded old Taoist said that he would finish explaining the remaining half of the Taoist scriptures to her, and then he began to speak, eloquently and eloquently. In the famous saying.

Little do they know, the world has changed.

The Sun God Emperor created a world, and the final proof of the Emperor was for the Sun God Emperor, who created the first god dynasty Taihao in more than [-] years. Ten Sun Sons came into the world together, and their light shone like the sun.

The Shinto situation is manifested, and the prestige is approaching the Holy Land of Heaven and Earth.

But Shinto is also divided into several factions, one is Faith Shinto, the other is Fortune Shinto, the other is Merit Shinto, and the other is Quan Shinto.

As the name suggests, the first three kinds of Shintos are to become gods by focusing on one of faith, luck, and merit, while the latter is somewhat involved.

With different emphases, they act in different ways.

At present, when the middle world and the big world are occupied by various monks, it is difficult to gain faith from the ascetics who believe in Shinto. Therefore, the goal of faith in Shinto has always been to close the small world and use the way of showing miracles Collect the faith of the small world.

In the small world, the most serious is the competition among Shinto monks.

Luck God seeks the luck of people, seeks the luck of the earth, seeks the luck of the sky, and then seeks the luck of a world in the palm of his hand, becoming the spokesperson of the world in this world.Nowadays, most dynasties and celestial dynasties are doing this way.

The most typical feature of this way is to grab famous ministers and generals and conquer all walks of life.This is in contradiction with the various orthodoxy preached in all walks of life.

Quan Shinto also mostly exists as a dynasty or a celestial dynasty, but it does things more moderately.

The meritorious deity is the most strict in self-discipline. It can be as small as the merit of helping others by helping believers fulfill their wishes, or as big as saving the world and helping the people for free. It is comparable to the living Bodhisattva of Buddhism. There must be competition.

When the Sun God Emperor founded the Divine Dynasty, the first thing to be impacted was not the various orthodoxy, but the Shinto itself, and the first to bear the brunt were other beliefs.

The Ridou Realm is at the junction of the Fengyun Realm and the Cambrian Realm. With this as the center, the sun totem worship in the small realm spread like a prairie fire. Can the Shinto monks who originally occupied the highest belief in this small realm sit comfortably?
Submission, or resistance?

In addition, some small circles not only have Shinto beliefs, but also Buddhist incense and Taoist temples, can they stand by and watch?
It is an express rule in the monastic world not to bring the war to the small world. To seek the belief in the small world is actually to win the hearts of the people. Boundary fight.

However, a god dynasty with a god emperor in charge, ordinary small forces really dare not go up against it.

Just like the Eastern Kingdom of the Mountain and Sea Realm, it belongs to the Quan Shen Dao Dynasty. The upper part can expand the territory in the middle part of the world, and the lower part can apply faith to dozens of small parts of the world. As its belief in the small part of the world is squeezed by the sun totem Having been defeated steadily, it seems that he has learned from the pain and wants to transform into a luck dynasty.

Therefore, it aimed its spearhead at the other princes in the mountain and sea world, and had the tendency to dominate the mountains and seas.

It didn't take long for the mountains and seas to be in chaos. The princes recruited soldiers and bought horses to make sufficient military reserves.

At that time, seven years had passed since Xiaoli Realm was submerged by the flood, and they offered wine to Lu Yishan. The elder Mingrui and others led the people from Zangyunjian to settle in the mountains and seas, looking for a land without an owner and setting up a city, Qian Xin Wan Ku will gain a firm foothold in the mainland as an outsider, but he will encounter the crisis of war in the mountains and seas.

Zang Yunjian's life and death realm and transcendence, death and death, leaving and leaving, Yuan Heng and a group of people under him went to the Wu Qu Dynasty with Yu Shen, and some masters of the Gentleman's Court left with He Yuntian.

Wen Chen and Goju, who were released by Wu Qu, have contributed a lot to the new city, but the elders meeting in the new city is intertwined with old forces such as Weiminghou, Wenlanhou, Qinglanhou, etc., and they are secretly fighting for the position of the city lord For a long time, Wen Chen was originally an honorary elder, and he used to stand on the white mark. Seeing that the new city had stabilized, he thought he was doing his best, so he left the city.

Later, Lianwei invited him back to the Shang Dinghui.

Lu Yishan is the lord of the new city, Mingrui Goju and the former princes each hold important positions.

The power of their city is weak, but they can't support them with many life and death situations sitting in the town. If it develops in a safe and sound way, maybe it can develop into a big city.

However, in the eyes of the local princes, rather than saying it is a city, it is better to say that they only see those few life and death realms and powerful escapes.

On the eve of the turmoil, Ru Cangxihou Jing Yaoguo took a fancy to these people and offered him generous treatment.

In this world, there is no corner that cannot be pried, unless you do not pry it to the point.

The local vassals pried it to the point, assisted with kindness and power, quoted scriptures, and by the way, helped analyze a wave of severe current events, and told them clearly that this small town without foundation was no different from a chicken or a dog before the upcoming turmoil. In this way, many people were pried away one after another.

The important people in the new city used to be elders and little princes, and there were quite a few people under their respective subordinates. One was pried away, and the other was hung up. In the end, not many left, and the new city collapsed before the turmoil started.

Especially in the recent discussion, Mingrui proposed to defect to Jing Yaoguo with the whole city.

Firstly, Jingyao Kingdom is very powerful, and it is one of the few countries that can directly confront the Donglin Dynasty. Secondly, the recruitment conditions are good enough, and every monk who submits will be taken care of.

Most of the monks in the new city do not want to participate in the big war. They just want to find a safe place and continue to practice, explore, and look for opportunities as usual. Jing Yaoguo is willing to accept them, which is naturally the best.

It can be said that the whole city accepted the recruitment, which can be said to be expected by all.

In the back garden of Xincheng City Lord's Mansion, the cost is limited. There are only a few potted plants in the back garden, with a stone table and stone bench. In the faint night wind, Lu Yishan is holding a wine bowl. Prisoner, thinking of the former Cangyunjian, thinking of the flood, heartbroken, almost shed tears.

"It doesn't matter if you are safe or not."

The former elders and ex-vassals were arguing endlessly about who should be the city lord, and no one could compete with the other, so the position of the city lord unexpectedly fell to him, a cold-eyed bystander, and the reason why he took over the position was only because he was the one who served as the sacrificial wine. He couldn't bear to see the surviving monks in Hidden Cloud Stream without any branches to rely on and displaced.

But really watching the former elders and princes being dug away one by one, watching the newly built city fall apart, the pain in my heart piled up layer by layer, and finally it came to the end of the song.

　Writing about the sun totem is a whim, and it is also destined. China has the earliest worship of the sun totem. Xihe, Yandi Shennong, Sun Lord, Donghuang Taiyi, Dongjun, and Sun Xingjun are also called sun gods. There are also Sun Festivals in some places. If there is a Shinto monk who can do something to Shinto before the heroine, it must be the sun god.

　　
　
(End of this chapter)