Emperor Shentongjian

Chapter 551
1 years after the establishment of the Shen Dynasty, the innate holy spirits were the first to realize the Tao. Among them, the founders of the three religions opened the mountain gates to accept disciples and preach the Dharma.

There is undoubtedly a certain degree of contradiction between the detachment theory of the patriarchs of the three religions and the order theory of the gods and people. In addition, there are unavoidable disputes between believers, beliefs, luck, and Taoism. Caused a war of orthodoxy.

The patriarchs of the Three Religions established the Heavenly Court, and ordered God Yuhao to govern the myriad worlds under the orthodoxy, in order to fight against the gods.

The Hou Yaoting joined the dispute and joined hands with the Heavenly Court to seal the divine veins, causing the eighteen thousand divine lines to lose their source of power, causing the divine dynasty to disappear 10 years ago.

At this juncture, the God King evolved 36 creation techniques into the Shinto for the sake of immortality.

At this time, the structure of Shinto appeared roughly, and its core was to create astral worlds and maintain order.

Although it didn't die, it didn't rise either. Otherwise, it would have been 9 years since the Heavenly Court and the Demon Court were destroyed and disbanded, and Jiutian would still be fighting endlessly.

Zhan Changfeng speculates carefully that there are roughly three reasons. First, creating a world is too difficult, which is beyond what ordinary Taoists can do. Second, even if a world is created, it is not the same as being able to completely control a realm or a sky.

The third is the most realistic. It is impossible for other orthodoxy to stay in a world controlled by people, and they will not be willing to watch the gods control various star realms. Suppression and containment are inevitable.

The way to suppress and contain is nothing more than to spread their own Taoism farther. If a creature in the star realm believes in the way of immortality or Buddhism, magic, or humanity, then it is inevitable that there will be no gods, or simply govern the realm by themselves. Heaven Domain, isn’t that how Heaven appeared in the first place?

In order to expand their living space, the Shintoists will definitely do the same thing, and the cycle goes on and on, and the nine-day dispute becomes more intense.

Zhan Changfeng's trouble is that she, a person who wants to follow the way of God, is being targeted by the Humane Heavenly Venerable.

However, the population and number of human races account for a huge amount in Nine Heavens. At least half of the immortals, demons, ghosts, and Buddhas are humans.

It can be seen how important the strategic position of the human race is.

Whoever gets more people has a higher probability of winning.

Thinking about it again, the purpose of Immortal Dao is very clear, which is to transcend, while Human Dao generally advocates protecting the human race and working hard for the prosperity of the human race.

There is not much contradiction between humanism and Shinto, maybe we can learn from it?

Looking at these orthodoxy again, it is the power of all people to complete one.

In contrast, Shinto is too difficult, and it is more like a path that a small number of living beings will take.But once the Daoists become great, all the creatures and dharma veins in the whole world will be in it.

The so-called success of one person, the world will be settled, that's how it is.

Kecheng is not something that can be achieved without a reason. In this process, one must first go through the world and get rid of all obstacles.

Zhan Changfeng left the sacred forest and the burial forest in the hearts of the royal family. The crisis in front of her has not been resolved, and it is too far to talk about other things.

In other words, Emperor Yuanming's ability to become Emperor Yuanming has something to do with the high priest. The current catastrophe in Shenzhou may not be the result of the high priest's actions in the past.

Cause and effect, cause and effect, really is what people want to escape the most.

Each orthodoxy has different philosophies and methods, but one goal is similar. They all jump out of cause and effect, which is the way of humanity, which means to help the world first, and then to be born.

Only God, there is no clear statement of cause and effect.

Probably because the original builders of Shinto stood on top of all things and were not afraid of cause and effect, but the cause and effect involved in Shinto is the greatest.

Zhan Changfeng was thoughtful, turned his head to look at the dense forest of gods, not afraid of cause and effect, isn't he also swayed by cause and effect, and fell to this point.

Karma, order, life.She felt like she had caught something.

Shinto should not only have creation, order, merit, and luck. If she wants to explore and build the endless truth of the universe through Emperor Dao Shinto, she cannot be trapped in the cage of cause and effect.Cause and effect may be the key to her establishment of Shinto.

Far from the desolation and oppression of the sacred forest, the scenery became brighter. After a heavy rain, the sky cleared up.

Thirteen more days will be August and a half. She is going to Huangzhou while checking for traces of evil spirits along the way. After the underground evil spirits are sealed off, the situation in various places will improve. Basically, there will be no small problems. The big problem is Emperor Yuanming who was suppressed at the foot of Taihuang Mountain and the troops of King Ming from outside.

To a certain extent, Zhan Changfeng really underestimated the power and strength of the dynasty. At this time, Shenzhou seemed to have calmed down, but the Tibetan Yunjian linked to Shenzhou was about to stir up storms.

It has been more than a month since Zhan Changfeng returned to Xiaolijie, and the other people who went to the political meeting have finally returned.

There are storms and waves on the sea, standing in Hou Tianting like a benchmark all year round, looking at Yunshuitai and Jiemen, the eyes of the guards are slightly condensed, and there is a trace of surprise on the stiff face, just like white porcelain cracked unexpectedly a hole.

It was a big boat, and instead of going through the passage he opened, it drove in brightly, "Stop! Who is this coming!"

The watchman waved his staff and formed a canopy-like barrier to block the front of the big boat. When the big boat stopped, he squinted his eyes and saw some people coming up from the bow of the boat. They were going to participate in the political meeting this time.

"Don't get me wrong, we just came back from the sermon!"

He recognized the caller as a junior named He Yuntian, "Everyone come down!"

Those people had no choice but to walk down.

The watchman looked at them suspiciously, none of them were weak, and the lowest was extraordinary, walking on the sea as if walking on flat ground.

But apart from the twelve juniors, Elder Gouju and Wenchen who had not returned together were not among them, and beside them was another group of strange monks. !
"Who are you and what are you here for!"

"We are the envoys of the Wu Qu Dynasty, and we are here to visit the elders' meeting." The leader of the Taoist said kindly, with three beards.

Yu Guang, the gatekeeper, saw a girl shaking her head towards him, and he felt awe-inspiring, "So it's a visit from Shangguo, please wait a moment, let me ask the elders to come and welcome me."

The Taoist was noncommittal and stood there without moving, as if he was really waiting for someone to greet him.

The watchman hurriedly sent the sound transmission to the Tibetan Cloud Palace, not daring to delay it.

"I'm not a member of the elders' meeting, so I'll take my leave first." When talking about Qing Fan. Mirror, he waved his hands and asked to leave. After getting a nod from the Taoist priest, he left immediately.

Seeing this, Jiang Mo, Li Xueran, Bai Qian, Ni Tang, Qing Ci, Zuo Zhuzhi also hurriedly left as if being chased by a dog.

Yu Sheng, Yu Shen, Shuodan and He Yuntian were left behind.

The watchman glanced at them and found that their expressions were different. Yu Sheng was neither expressive nor angry, but she usually smiled mildly.

Yu Shen was no different from usual, but when his eyes turned around, there was a trace of complexity.

Shuodan was originally like a cliff, calm and tough, but now he lowered his eyes and raised his brows slightly.

On the contrary, He Yuntian was the most natural, his eyes were very bright, as if he was very happy to be back.

At this time, Nitang Zuo Zhuzhi, who were leaving towards a certain place, quickly sacrificed a sound transmission talisman specially used by the elders council officials, and after finishing, they let out a sombre face and let out a sigh of relief.

"Elder Baihen should be able to contact Zhan Changfeng." Zuo Zhuzhi touched the cold sweat on his face, gritted his teeth, "No, according to what Yu Sheng said, they are going to Yingzhou, Zhan Changfeng and Shuo prison brothers I have friendship with me, I can't ignore it, I'm going to Yingzhou."

"There are two True Monarchs here this time. I'm afraid the elders' meeting won't be able to withstand it. You tell them to be careful and prepare for the worst." Helping Zhan Changfeng, this matter is very involved, and she needs to go back to her home to report to her parents.

The two parted ways and left separately.

In Hidden Cloud Palace, Bai Hen received two voice transmissions, and his face was very pale. The Wu Qu Dynasty actually attached so much importance to the wheel of luck!

(End of this chapter)