Emperor Shentongjian

Chapter 1663 Miao Miao Pavilion reestablishes three ways

ancient heaven

There are more than a thousand quasi-sages standing high in the clouds, light and mists, and each of them is a giant who speaks the same thing. Together, there are more than a thousand thoughts, and the noise is extremely noisy. No one can listen to the other party's words. At this moment, He The center of their debate lies in Yu Sheng's theory of "chaos".

The so-called magic industry has specialization. Shinto has corresponding rules and regulations in terms of luck, merit, and belief. Those who know superficially may not be able to guarantee that the result is satisfactory.

In order to attack Taiyi's belief, they displayed Shenxuan in a world where Shenxuan should not appear, launched wars when the world should not be changed, showed signs indiscriminately, recruited believers, and stepped on Taiyi's envoys, but did not do practical things for believers.

Faith pays attention to a relationship. Ordinary people go to temples to worship, it is nothing more than an attitude of preferring to believe what is there or not to believe what is not. Believers will seriously think about and understand the philosophy represented by this belief.

Just like mortals who believe in Taiyi, most of them will not be able to see the appearance of divine envoys throughout their lives, but when they study the scriptures of Taiyi, they will gain a broader understanding of life, nature, heaven and earth, and the universe.

Rather than saying that they believe in Taiyi, it is better to say that they believe in the principles represented by Taiyi. In the process of belief, they have put in energy, but they have also gained. The spirit will not be fatigued by this, but will be sublimated.

If there is a destiny, maybe you can really get the help of the envoy of the gods, if you are devout enough, you might get invisible blessings.

However, the beliefs laid down by the quasi-sages in a hurry only showed power without substance. Believers chased after them fanatically, devoted all their energy, and lost their spiritual power. As a result, they created a false dream and became a group of unproductive, paranoid and innocent people. A lunatic who endangers the order of the world.

This is only in the small world.

In Zhongdajie, in order to disintegrate the Taiyi God System, they embarked on a journey of poaching corners, manifesting their existence everywhere.

When there was ever a quasi-sage in the monastic world who acted wantonly, of course, the entire monastic world panicked, and there was a trend of crazily hoarding resources. This trend came too fast and violently. In two and a half years, hundreds of millions of Dharma Vessels are annihilated in the battle for resources.

There is no big problem for these quasi-sages to show up in China and the big world, but they can't finish it. Some of them don't care about preaching. He means.

Some of them don't preach, but take in a bunch of forces who have joined them and enjoy the whole world's offerings exclusively.

Some ways are not suitable for spreading widely, and those taught are all demon kings of the world. Some ways are passed down, and they also plunder the space of other ways.

Now the entire world of monasticism is surrounded by vicious competition, scrambles and killings can be seen everywhere, intrigues are endless, and in the long run, the Tao will go far away.

Some quasi-sages realized their mistakes, and some quasi-sages didn't care. The sacrifices of ants and dogs are not worth mentioning in the overall situation.

Under the crowd of voices, the Immortal Buddha's words were fiercely offensive, trying to regain the right to speak from the quasi-sages, Sui Qinghan reported almost indifferently, "The six realms have been prosperous for 9 years, and you are finally unknown in the world. It makes sense, you and other small ways, after all, it is difficult to enter the elegant hall, forcibly entering the world, it will only make the world a mess, and it is said to disintegrate the one, before disintegrating the one, I am afraid that the heavenly court will be exhausted."

The humane voice of Confucius, Mencius and Confucianism shook the ears of the quasi-sages, forcibly suppressing the anger of the quasi-sages against the immortal way, "It is difficult to achieve great things without a general. After all, Miaomiao Pavilion is a group of like-minded people. They can trade with each other, but they cannot act as the leader. In the matter of establishing the heavenly court, six parties need to coordinate the situation, so as not to be far away from the goal."

"Based on everyone's opinions, I have a suggestion." Sun Qing Shangzun, a disciple of Confucianism, said, "All the ways of the world can be classified into the six realms. Now that demons, demons, and ghosts have no leader, it is better to reorganize these three realms first.

Afterwards, the dispute over beliefs in Xiaojie and Taiyi was handed over to Buddhism and Taoism. Because of the profound and extensive connotations of Taiyi teachings, there are few orthodox traditions that can bring forth new ideas from the old and share equally. Only the differences between Buddhism and Taoism and Taiyi teachings can be deduced. Divorce the faith of mortal spirits.

The battle of evangelism in China and the Great World is handed over to the Dao of Humanity and the Dao of Immortals. What all cultivators seek is long-lived and long-sighted. , Xiandao, waiting for dispatch.

Demons, demons, and ghosts are all destroyed by the hands of Taiyi, so the new principles of demons, demons, and ghosts should shoulder the responsibility of blocking Taiyi head-on. Of course, they are also qualified to inherit everything from the old way.

When Taiyi completely declines, we wait for the six realms to respect the Heavenly Court, won't we also securely promote the unification of the Heavenly Court for nine heavens? "

In fact, there is not much difference between immortals, Buddhas, demons and ghosts after cultivating to quasi-sages, but the purpose and roots of doing things are a little different. Under the big goal of forming a heavenly court, Sun Qing's proposal did not receive much opposition.

Inheriting the way of demons, demons, and ghosts is still very attractive to some quasi-sages. The six-path scriptures once spread all over the nine heavens. The number was no more than a hundred at the peak. That's because the quasi-sages who were born in the holy land are the quasi-sages of the six paths.

To put it bluntly, the quasi-sages of the Six Paths are the direct descendants, and the other quasi-sages date back to their youth, and without that fate to enter the holy land, they can only make their own way.

Now that they have the opportunity to obtain the orthodoxy of demons, demons, and ghosts, it is impossible not to be tempted.In fact, if it weren't for the Immortal Buddha's pressure, they would have divided up the other three holy places.

Some quasi-sages regard the holy land of demons, demons, and ghosts as their own, and start to fight for interests from the standpoint of demons, demons, and ghosts.

Immortal Buddha reprimanded them for taking the Three Holy Lands for nothing, and they should take on heavier responsibilities.

After a few rounds of back and forth, the voices gradually became unified. Even if some people objected, they were temporarily suppressed, and the re-establishment of the Three Ways was first put on the agenda.

At that time, Yu Sheng stood in front of the gate of heaven, turned his palms over, and the micro-realm fell into the void, and the broken light of the stars flew into the heavens and worlds in an instant, like seeds buried in the ground, and the future is unknown.

The news of the re-establishment of the Three Paths was not hidden from Tai Yi, Yu Sheng sneered, "They have not lost their minds, but it will be even more unfavorable for Tai Yi to wait for the Six Paths to grasp the situation."

After discussing with the ministers, she decided to make two-handed preparations. Firstly, the Taiyi, other than the envoys of the gods, will be hidden from the world, and then walk in the world in a different form to preserve her strength. Second, she will pull the imperial building into disputes and achieve checks and balances.

Yu Sheng believed that the fact that the imperial building didn't move was because they hadn't hit the key point. As long as they gave enough benefits, they couldn't remain indifferent.

So, she throws "New Territory Conjecture" to the imperial building to test, and if she wants to get further information, she has to make a deal.

At this point, Hua Jianci became curious, "What is your further message, are you sure to let them take action?"

"A conjecture that only I know, other emperors may doubt it, but Emperor Yangtang will believe it."

"Oh." Hua Jianci patted her on the shoulder, "Don't play with yourself."

(End of this chapter)